Archive for Jeremiah

Will Babylon Rise Again? -Mark Wilson

Posted in #PaulthePoke, Iraq/Babylon/Shinar, Mark Wilson, Prophecy, Trend Update with tags , , , , , , , , , , , , , on July 12, 2026 by paulthepoke

Mark provides outstanding Biblical content on X @ https://x.com/Mark_Wilson_25/

“Babylon the great is fallen, is fallen…” — Revelation 18:2

For generations, many prophecy teachers dismissed the idea of a future literal Babylon.

“Impossible.”

“The city is a ruin.”

“Babylon is merely symbolic.”

Yet today, that objection is becoming increasingly difficult to maintain.

Iraq is investing billions in infrastructure. The massive Al-Faw Grand Port and Development Road corridor aim to connect the Persian Gulf with Europe, Asia, and beyond through a major commercial network. No, this does not prove prophecy is being fulfilled. But it does make a future economic hub in Iraq far more plausible than skeptics once claimed.

Commentary and analysis on the Al-Faw Grand Port and Development Road below provided by Paul Lehr.

For countries on the western shores of the Persian Gulf: United Arab Emirates, Bahrain, Qatar, Kuwait, Iraq, and Saudi Arabia, the Al-Faw Grand Port and Development Road will allow them to bypass the Strait of Hormuz to the north.

The road and railway go through the heart of ancient Babylon and the modern day Babylon Governorate in modern day Iraq.

https://twitter.com/i/grok?conversation=2076028099804737649

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And that matters because Babylon occupies a unique place in Scripture.

The Bible Begins and Ends with Babylon

The first organized rebellion against God emerged at Babel.

“Come, let us build ourselves a city… and make a name for ourselves.” (Genesis 11:4)

Under Nimrod (Genesis 10:8–10), humanity united politically, economically, and spiritually in defiance of God.

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Now turn to Revelation. The final world system is centered around “Babylon the Great” (Revelation 17–18).

The parallels are striking:

❖ Global unity apart from God

❖ Political influence over nations (Rev. 17:15)

❖ Economic dominance (Rev. 18:3)

❖ Religious deception (Rev. 17:5)

❖ Sudden divine judgment (Rev. 18:8)

The Bible’s story opens with Babylon and closes with Babylon. That doesn’t feel accidental.

As Andy Woods notes, Babylon serves as one of the great bookends of biblical history—a symbol of organized human rebellion against God from Genesis to Revelation.

A Remarkable Amount of Prophetic Attention

Consider how much prophetic real estate God devotes to Babylon.

Isaiah 13–14.

Jeremiah 50–51.

Daniel’s prophecies.

Revelation 17–18.

References stretching from Genesis to Revelation. Few cities receive such sustained attention across the entire biblical narrative.

That alone should make us cautious about dismissing Babylon as a minor theme or reducing it to a vague symbol.

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The Literal Reading Is the Natural Reading

Babylon appears nearly 300 times in Scripture.

Babylon means Babylon in Genesis.

Babylon means Babylon in Isaiah.

Babylon means Babylon in Jeremiah.

Babylon means Babylon in Daniel.

Yet when we arrive at Revelation 17–18, many suddenly insist Babylon must become something entirely different.

Why? If Jerusalem means Jerusalem…

If Israel means Israel…

If Egypt means Egypt…

Why should Babylon not mean Babylon? The burden of proof belongs to those abandoning the normal reading.

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A Destruction Still Future?

Isaiah writes: “Babylon… shall be as when God overthrew Sodom and Gomorrah.” (Isaiah 13:19)

“It will never be inhabited, nor will it be settled from generation to generation.” (Isaiah 13:20)

Jeremiah adds: “Babylon shall become heaps.” (Jeremiah 51:37)

“No one shall dwell therein.” (Jeremiah 50:39)

Yet when Persia conquered Babylon in 539 BC, the city was not destroyed like Sodom. There was no sudden fiery annihilation. No permanent overnight devastation. People continued living there for centuries. Alexander the Great even planned to make Babylon his capital.

A fair question therefore emerges: When was Babylon ever destroyed the way Isaiah described?

Many futurists conclude the ultimate fulfillment still lies ahead.

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Revelation 18 Sounds Like a Real Commercial City

Read Revelation 18 carefully. The chapter is saturated with economic language.

“The merchants of the earth have become rich…” (Rev. 18:3)

“Cargoes of gold and silver…” (Rev. 18:12)

“Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance.” (Rev. 18:17)

“In one hour such great riches came to nothing.” (Rev. 18:17)

Merchants. Cargo. Luxury goods. Shipping. International commerce. Global influence.

Many futurists see Revelation 17 emphasizing a religious Babylon and Revelation 18 highlighting a commercial Babylon.

Whether one accepts that distinction or not, the language sounds remarkably concrete.

The rise of major Gulf trade infrastructure makes such a scenario easier to envision than at any time in modern history.

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The Same Pride, The Same Judgment

Genesis 11 records mankind saying: “Let us make a name for ourselves.”

Revelation 18 records God answering: “In one hour your judgment has come.” (Rev. 18:10)

The first great rebellion.

The final great rebellion.

The same spirit.

The same pride. The same desire to build a world without God.

And the same Judge.

No one should set dates.

No one should claim every construction project fulfills prophecy.

But believers should watch. Because the city that launched humanity’s rebellion against God may yet play a role in its final rebellion before the return of the King.

“Babylon the great is fallen, is fallen…” (Revelation 18:2)

Mark provides outstanding Biblical content on X @ https://x.com/Mark_Wilson_25/

Prophet Jeremiah, Resume

Posted in Prophecy with tags , , , on July 19, 2015 by paulthepoke

Faithful service to God does not depend on life’s circumstances.

Tears

A picture of faithful service in the Bible is the Old Testament Prophet Jeremiah. He was called into service early in his life by God, and like Moses, Jeremiah pleads that he is not an articulate speaker (Jeremiah 1:6).

Jeremiah served God for approximately forty years. In our terms, he spent his career being a prophet. Granted, he did not always have the best attitude. He was reluctant to be a prophet and had no problem expressing his concerns and attitudes with God. Jeremiah was blunt, direct, and irreverent at times. Raw emotion was on display on many occasions (1:6; 12:1-6; 17:16; 20:7-18).

Jeremiah was asked to lead a life of social isolation by God. He was told to live a life without marriage or children (16:2). Jeremiah stayed away from the life of a party and mockers (15:17). There were no elaborate feasts with food and drink. This was forbidden by God (16:8). By our culture and lifestyle, this would not appear to be much fun.

Jeremiah was persecuted and mocked. His writings were burned (36:23). There were plots to kill him (11:19). He was accused and convicted of treason. He was beaten and jailed (20:1-2; 32:2-3; 37:12-17). He was thrown into a mud pit and left for dead (38:6-7). His countrymen took him to Egypt against his and God’s will. God had instructed Israel through Jeremiah to stay in the land. Israel disobeyed (Chapters 40-43).

Despite all of these trials and lifestyle, he faithfully served God. Although his fellow countrymen rejected and ignored warning during his life, kings and leaders sought his insights and asked him to pray to God on their behalf (21:1-2; 37:3; 38:14; 42:1-2).  He ultimately was so respected, Jews believed he would rise from the dead and be the forerunner of the messiah during the life of Christ (Matthew 16:14).

Isaiah 17:4-6 Beating an Olive Tree

Posted in Isaiah with tags , , , , , , on January 5, 2013 by paulthepoke

Isaiah 17:4 Now in that day the glory of Jacob will fade, and the fatness of his flesh will become lean.

Nation Israel will be made skin and bones. The abundance of the population is going to take a severe hit.

Isaiah 17:5 It will be even like the reaper gathering the standing grain, as his arm harvests the ears, or it will be like one gleaning ears of grain in the valley of Rephaim.

The valley is a boundary between the territories of Judah and Benjamin per Nave’s Topics, Joshua 15:8, 18:16. The area is located west of Jerusalem. Rephaim is plural for the word rapha in the Hebrew. The word literally means giants. So, the Valley of Giants it is.

Isaiah 17:6 Yet gleanings will be left in it like the shaking of an olive tree, two or three olives on the topmost bough, four or five on the branches of a fruitful tree, declares the LORD, the God of Israel.

The symbolic and idiomatic language of this verse drives home the point God is making. The olive tree is a symbol of nation Israel. One example is from the Old Testament prophet. God is talking about the people of Judah and Israel. Jeremiah 11:16 The LORD called your name, “A green olive tree, beautiful in fruit and form; with the noise of a great tumult He has kindled fire on it, and its branches are worthless…” A second example is from the New Testament Apostle Paul in Romans 11:17-27. The good olive tree in the Romans passage is nation Israel.
Twenty gallons of olive oil can be generated from one tree in a harvest (Manners and Customs of Bible Lands, Fred H. Wight). An olive tree was harvested by beating the tree with a stick (Deuteronomy 24:20). The olive tree (figuratively Israel) is being beaten and shaken. The damage is so significant, there is hardly any fruit (figuratively people) remaining. To go from a tree that produces gallons of oil to a handful of olives is a significant decline in the yield (figuratively population).
God always leaves a remnant.