Archive for the Jude Category

Jude: False Teachers

Posted in Jude with tags , on December 2, 2018 by paulthepoke

Jude 1:4 For certain persons have crept in unnoticed…

…persons… ἄνθρωποι/anthropoi in the Greek. This is the plural form of what is translated “man” or “humanity”. It is a broad, corporate term for a human being. It could be a man or a woman.

…have crept in unnoticed… Some people have παρεισέδυσαν/pareisedusan. As Strong’s Concordance defines: they have entered secretly, slipped in stealthily; to steal in.

Pay close attention. Here is some insight into their character. They are quietly sneaky. They are not loud and in your face. Don’t think these are only men. False teachers can be women. Be on guard. The Bible repeatedly warns against false prophets and false teachers whether it is in the Old Testament or the New Testament.

God anticipates these sordid characters are coming in His law. And God has a consequence for false prophets.

Deuteronomy 18:20 “But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.”

Look at all of the authors in the Bible, in addition to Jude, who warn generations about false teachers and false prophets.

Jeremiah 14:15 Therefore thus says the LORD concerning the prophets who are prophesying in My name, although it was not I who sent them–yet they keep saying, ‘There will be no sword or famine in this land’–by sword and famine those prophets shall meet their end! -Jeremiah

Isaiah 9:15-16 The head is the elder and honorable man, and the prophet who teaches falsehood is the tail. For those who guide this people are leading them astray; and those who are guided by them are brought to confusion. -Isaiah

Ezekiel 13:3 Thus says the Lord GOD, “Woe to the foolish prophets who are following their own spirit and have seen nothing.” -Ezekiel

Hosea 4:5 So you will stumble by day, and the prophet also will stumble with you by night; and I will destroy your mother. -Hosea

Micah 3:5 Thus says the LORD concerning the prophets who lead my people astray; when they have something to bite with their teeth, they cry, “Peace,” but against him who puts nothing in their mouths they declare holy war. -Micah

Zechariah 13:2 “It will come about in that day,” declares the LORD of hosts, “that I will cut off the names of the idols from the land, and they will no longer be remembered; and I will also remove the prophets and the unclean spirit from the land.” -Zechariah

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Every gospel author (Matthew, Mark, Luke, and John) has a statement on false prophets and false teachers.

Matthew 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” -Jesus

Acts 20:29 I know that after my departure savage wolves will come in among you, not sparing the flock… -Luke, author of Acts, quoting Paul

2 Timothy 3:8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. -Paul

2 Peter 2:1 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. -Peter

2 John 1:7 For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. -John

 

 

 

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Jude: Once For All

Posted in Gospel, Jude with tags , , , , , , on November 14, 2018 by paulthepoke

Jude 1:3b …I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

Jude’s message of the gospel is intent, earnest, and urgent. With deep feeling and dire straits, Jude informs that he παρακαλέω/parakaleo or appeals to readers. παρακαλέω/parakaleo as defined by Strong’s Concordance means: to call to one’s side, call for, summon; to address, speak to, (call to or upon), which may be done in the way of exhortation, entreaty, comfort, instruction, teach, etc.; to beg, entreat, beseech; to encourage, strengthen. The grammar indicates Jude’s intent is continual or as a matter of habit and lifestyle. Jude is pleading with all his heart, soul, and mind.

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Believers are called to chronically contend with intensity for the faith. Faith in what? Faith that was once for all. This is Greek word ἅπαξ/hapax. Simply put it means “once for all”. This is a reminder of the cross work of Jesus Christ. This is how Jesus manages sin, “once for all”. Christ’s one and only death is enough to cover the sins of the planet across the ages.

With Jesus, forgiveness of sin is not a one-time special offer. “For this year only…” No, you can come to Jesus any time you want. Now would be a good time. It does not have to be a special year or date. When Jesus dealt with sin, it was taken care of once and for all time. All people are covered if they are accepting of His effort and payment.

1 Peter 3:18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit.

Romans 6:10a For the death that He died, He died to sin once for all…

Hebrews 9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Hebrews 10:10 And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.

Who is this for? The saints.

 

But, Jude is changing course and topic…

 

Jude: Our Common Salvation

Posted in Gospel, Jude with tags , , , , , , , , , , , , on November 3, 2018 by paulthepoke

Jude 1:3 Beloved, while I was making every effort to write you about our common salvation…

Beloved… This is the noun form of the word αγαπαο/agapao or “love”. In this case, it is the Greek word Ἀγαπητοί/agapetoi. Per Strong’s Concordance, it can be translated as:  beloved, esteemed, dear, favorite, worthy of love. Simply put, loved ones.

Jude is addressing “loved ones” in Jesus Christ. Believers in Jesus are loved.

…while I was making every effort to write you… Jude wants his audience to know he is focused. As a mindset, Jude has been continually intent to make it known to fellow believers. Jude also wants to communicate with σπουδή/spoude. The word can be translated as: haste, earnestness, diligence; earnestness in accomplishing, promoting, or striving after anything; to give all diligence, interest one’s self most earnestly. σπουδή/spoude is where we get the English word “speed”.

Jude is in a hurry to give it all he has to write and write and write to fellow believers.

crossdarkWrite about what??? This is the original, urgent intent of Jude’s letter …our common salvation…

Salvation or σωτηρία/soteria in the original Greek… Soteriology is the field of study of our “salvation”. Defined by Strong’s as: deliverance, preservation, safety; deliverance from the molestation of enemies in an ethical sense, that which concludes to the soul’s safety or salvation.

Messianic salvation as the present possession of all true Christians.

Future salvation is the sum of benefits and blessings which Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God.

A.W. Pink stated this is a fourfold salvation: saved from the penalty, power, presence and most importantly the pleasure of sin.

 

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

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The gospel of Jesus Christ is our salvation. The Apostle Paul offers what many believe to be the definitive statement on the gospel. This is of the utmost importance as stated by the Apostle Paul. This is the priority. As believers in Jesus Christ we should draw a line in the sand and stick a flag in the ground over this issue. If a person does not get the issue of the gospel of Jesus Christ right, big time eternal problems.

1 Corinthians 15:1-4 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures…

Jesus Christ died. He was buried. And He was raised.

This is the gospel message of Jesus Christ. The gospel is the ευαγγελιον/euaggelion. This is really “good news”.

Here is how Strong’s Concordance defines “gospel”. It is the glad tidings of salvation through Christ. This is the proclamation of the grace of God manifest and pledged in Christ. As the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings.

The resume of Christ is sequentially ordered in Strong’s definition of the gospel. The glad tidings of the kingdom of God soon to be set up, subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God.

The issue of the gospel is not an intellectual decision. The gospel is a moral issue. Does God exist and does He take the issue of sin seriously? If so, then there is accountability. The issue needs serious attention. Eternal life and eternal death are on the line. The destination of your eternal soul is at stake. This is about getting your heart, soul, and mind right with the Creator.

This good news is for everybody! God does not discriminate. The most brutal, unsavory character can be saved from eternal hell if they believe the gospel message. One can think up the vilest person in their mind and that person too can be saved with their belief in Jesus Christ. We are all equal at the foot of the cross. Even a barbaric Scythian can be saved by the cross work of Jesus…

Colossians 3:11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

 

1 Thessalonians 5:9 For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ…

 

 

Jude: Love

Posted in Jude with tags , , , , , on October 28, 2018 by paulthepoke

Jude 1:2 May mercy, peace, and love be multiplied to you.

This is the second time the word αγαπαο/agapao or “love” is used by Jude. For what it’s worth, scholars argue whether the term is used three or four times by Jude.

This is αγαπαο/agapao. This is God’s “love” for us. Defined as love, affection, good will, benevolence, to welcome, to entertain, to be fond of, to love dearly. This love is the nature of God.

Get the flutter out of your stomach and the tingle out of your senses. This love is purposeful with selection. God chooses us despite our issues.

God is love. He is αγαπαο/agapao.

1 John 4:8 Anyone who does not love does not know God, because God is love.

1 John 4:16 And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

God demonstrated His αγαπαο/agapao for broken humanity by sending His Son.

John 3:16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.

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In response to God’s love, we are called to αγαπαο/agapao. We are called to love with all of our being and all that we have to offer; heart, soul, mind, and strength. In the verses below from Mark 12, the original language communicates this love is a future action. Jesus is telling us how and who to love.

Which begs the questions, do we put God first in our lives? Order matters to Jesus. He put God above others. Have we made personal sacrifices for God? Do we love God with intensity and passion? Do we sacrifice ourselves on behalf of others? Do we love our neighbors with the same gusto as we love ourselves?

Mark 12:29-31 Jesus answered, “The most important is, Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.”

 

Jude places the focus on the concepts of mercy and peace and love. May these ideals be multiplied and lavished. May an abundance be heaped upon you, the believer in Jesus Christ.

 

Jude: Peace

Posted in Jude with tags , , , , , , , on October 21, 2018 by paulthepoke

Jude 1:2 May mercy, peace, and love be multiplied to you.

Peace or εἰρήνη/eiréné in the original Greek…

Strong’s Concordance defines the word as: a state of national tranquility; exemption from the rage and havoc of war.

peace between individuals, that is harmony, concord, security, safety, prosperity, felicity.

of the Messiah’s peace; the way that leads to peace through salvation; of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot; the blessed state of devout and upright men after death.

The term εἰρήνη/eiréné is used 92 times in the New Testament. The Apostle Paul frequently introduced readers of his epistles with a greeting of peace. Below are a couple of examples.

Romans 1:7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

1 Corinthians 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.

The same greeting of peace is noted in the letters of 2 Corinthians, Ephesians, Galatians, Philippians, Colossians, twice to the Thessalonians, Titus, Philemon, and both books of Timothy. Paul makes this point repeatedly as an introduction in his epistles. God (Father, Son, and Spirit) is the source of our peace.

As believers in Christ, we are called to be at peace with others. Seek peace with your fellow man. Do your part. There is nothing one can do about another’s attitudes, beliefs, lifestyle, words, and actions. We are not going to get along with everyone. But as for the individual believer, pursue peace in relationships.

Romans 12:18 If possible, so far as it depends on you, be at peace with all men.

Matthew 5:9 Blessed are the peacemakers, for they shall be called sons of God.

 

Jewish people will use “peace” as a greeting or farewell to others. The term is “shalom” in the Hebrew.

Per Strong’s, shalom is defined as: completeness, soundness, welfare, peace, safety, health, prosperity, quiet, tranquility, contentment, friendship; of human relationships and with God especially in covenant relationship.

Shalom is used 237 times in the Old Testament.

The first time “peace” or “shalom” is used in the Bible is in Genesis 15:15. God was revealing His covenant to Abram regarding his descendants and their future. Part of God’s promise is peace. Abram was in a deep slumber. God was communicating to him in what many might consider a nightmare. The specific reference to Abram was with his future death and burial. God, the author of peace, revealed the concept to humanity in darkness, slavery, oppression, terror, death, and fear. This is how God chose to introduce “peace”.

Genesis 15:15 As for you, you shall go to your fathers in peace; you will be buried at a good old age.

 

dove gracePeace is like a military guard. Peace crushes rebellions and it protects hearts and minds. Jesus is the answer, embodiment, and fulfillment of peace. In the end, peace wins.

Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

Philippians 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

 

Jude: Mercy

Posted in Jude with tags , , , , , , , , on October 13, 2018 by paulthepoke

Jude 1:2 May mercy and peace and love be multiplied to you.

The Greek word for mercy is ἔλεος/eleos. It is defined as pity or compassion. Mercy is being excused from a deserved punishment or outcome. HELPS Word-studies states it is God’s loyalty to His covenant. The word is used 27 times in the New Testament.

Per Strong’s Concordance, mercy defined: kindness or good will towards the miserable and the afflicted, joined with a desire to help them;

of men towards men: to exercise the virtue of mercy, show one’s self merciful;

of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ;

the mercy of Christ, whereby at His return to judgment He will bless true Christians with eternal life.

Eleos is defined as “compassion” in some cases. For example…

Matthew 9:13 Go and learn what this means: ‘I desire compassion/mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” -Jesus

These are the words of Jesus in Matthew. He is quoting Hosea 6:6. The issue is one’s mental attitude, focus, and heart towards God. The Lord wants our hearts, not acts of religion.

Hosea 6:6 For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

 

The first time “mercy” is used in the Bible is in Genesis 19:16. The context is Lot’s family and Sodom and Gomorrah. God’s action towards Lot and his daughters is “merciful”. Notice, Lot and his daughters were spared from the judgment of Sodom and Gomorrah. Lot’s wife was extended mercy and she ultimately rejected mercy. Judgment, she became a pillar of salt. It does not matter if one is extended mercy. What are you as an individual going to do with mercy that has been extended to you?

Genesis 19:16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city.

This is the Hebrew word chemlah. It means pity or compassion just as the Greek word ἔλεος/eleos. Chemlah comes from the Hebrew word chamal which means to spare. The word implies we are responsible. Justice demands judgment. If a transgression is noted, punishment is indicated. The wage of sin is death. But, God is merciful.

Chemlah is used one other time in the Old Testament prophet of Isaiah. God is a God of mercy, even in the Old Testament. In the verse below chemlah is translated as pity.

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

At the time of Isaiah’s writing, the verse above had prophetic implications toward the future work of Jesus Christ. Hindsight being 20/20 in the 21st century, we know this is talking about Jesus.

Afflicted… Who took affliction on behalf of an afflicted people?

…the angel of his presence… literally means “messenger of faces”. This messenger “saved” or yasha in the Hebrew. Yasha means to deliver or save from moral trouble. This is the verb form of the root word. The noun form of the word is “Yeshua”. Jesus is the English translation of Yeshua. Jesus delivers His people. Yeshua yasha…

Mercy is available. There is time now. God is merciful…

Ephesians 2:4 But God, being rich in mercy, because of the great love with which He loved us…

 

 

 

Jude: Called, Loved, & Kept

Posted in Jude, Uncategorized with tags , , , , , , , on October 9, 2018 by paulthepoke

Jude 1:1b To those who are called, beloved in God the Father and kept for Jesus Christ:

…those who are called… In the original Greek, the word for “those” is the definite article τοῖς. It is the plural form of what would be translated as “the”. Definite articles are a big deal in the Greek language. The koine Greek of the New Testament has no indefinite articles like we do in English. There are no “a” or “an” in the language. A definite article is a point of emphasis.

God the Father describes “those” as called or κλετοσ/kletos. The idea is called, invited (to a banquet); invited (by God in the proclamation of the Gospel) to obtain eternal salvation in the kingdom through Christ; called to (the discharge of) some office; divinely selected and appointed.

Everybody is ultimately invited to the call of Jesus Christ. Salvation is for all of humanity.

1 Timothy 2:3-4 This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

1 Peter 3:18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit…

…beloved… “Those” are “loved”. This is αγαπαο/agapao. This is God’s love for us. Defined as love, affection, good will, benevolence, to welcome, to entertain, to be fond of, to love dearly. This love is the nature of God.

The concept is God has loved us from the past and His love will never end. His love for us is eternal. It is God who has shown us what love is and how to love.

John 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

 

…in God the Father… The verse states “those” are “in” God positionally. As believers in Jesus, this is our place. We are in the body of Christ. Believers are sealed with the Spirit. Jude states we are fixed in the Father. This position is confirmed by John as well as others.

John 10:28-29 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.

 

and kept for Jesus Christ: The Father has looked upon “those” and τερεο/tereo or “kept”. Tereo means: to attend to carefully, take care of or to guard. Metaphorically to keep, one in the state in which he is; to observe or to reserve: to undergo something.

The point is God has always “kept” us and He will continue to “keep” us. The Father does not change in the way He views us.

We are “kept” for Jesus Christ. The language is vague. But is there an implication something is coming to “those”???

1 Corinthians 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

 

Definitions provided by Strong’s Concordance.

 

 

PaulthePoke

Prophecy Watch & Bible Study

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