Archive for the Spring Feasts Category

Please… Respond to the Lamb of God

Posted in Gospel, Prophecy, Spring Feasts with tags , , , , , , on July 16, 2018 by paulthepoke

Multiple people bear witness to the fact, Jesus Christ is the Lamb of God. The first example is a quote from John the Baptist in the Book of John. The identification of Christ as the Lamb of God took place in the Jordan River at the baptism of Jesus.

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”

A day later, John the Baptist again identified Jesus as the Lamb of God.

John 1:36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”

While Philip was with the Ethiopian, he equated Jesus as the referenced lamb from the reading of Isaiah 53:7.

Acts 8:32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.”

 

The Apostle Peter states the blood of Jesus is as a sinless lamb.

1 Peter 1:19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

In these four cases above, Jesus is referred to as an ἀμνός/amnos in the Greek. A lamb with innocence and sacrificial considerations is the idea per Strong’s Concordance.

 

In the book of Revelation, John refers to Jesus as a lamb or ἀρνίον/arnion. This is a small, little, or diminutive lamb. This type of person has the purest of intentions. HELPs Word Studies indicates the essence of innocence or virgin like intentions. Twenty-nine times (29) Christ is labeled as an “arnion” only in the book of Revelation. The context is the throne room of Heaven in the presence of the Father, Spirit, millions of witnesses including apostles, elders, believers, martyrs, creatures, and angels.

 

It is “the” Lamb. There is a Greek definite article in front of “Lamb”. The text literally reads… “the lamb” in the original Greek. The koine Greek of the New Testament has no indefinite article like we do in English. There are no “a” or “an” in the language. A definite article, such as “the”, is a point of emphasis. Jesus Christ is “the” Lamb.

Revelation 5:12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

Revelation 14:1 Then I looked, and behold, on Mount Zion stood the Lamb, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

Revelation 17:14 They will make war on the Lamb, and the Lamb will conquer them, for He is Lord of lords and King of kings, and those with Him are called and chosen and faithful.

 

Jesus Christ is the sacrificial Lamb of God’s Appointed Spring Feasts.

boundlamb

The lamb is without blemish or “tamim” in the Hebrew. The lamb is complete or sound per Strong’s Concordance.

Exodus 12:5-6 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.

Jesus Christ is the sacrificial Lamb of God’s Appointed Spring Feasts. A “pesach” is an unblemished lamb which was required for the sacrifice. Christ is the “pesach”.

Jesus Christ is the sacrificial Lamb of God as foreshadowed by Moses in Exodus 12.

Please, turn and respond to the Lamb…

 

 

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Shavuot & Replacement Theology, A Jewish Perspective

Posted in Pentecost/Shavuot/Feast of Weeks, Prophecy, Spring Feasts with tags , , , on May 19, 2018 by paulthepoke

The following article from Breaking Israel News is a fascinating read. It is written from the view point of an Orthodox Jewish Theologian. The article is a good faith effort to point out the differences in observance between Judaism and Christianity as seen by the author in regards to the holiday of Shavuot/Feast of Weeks/Pentecost.

The stumbling block is none other than Jesus Himself. The work of Jesus is the fulfillment of the Spring holidays in His death, burial, and resurrection. And because of these events, humanity was blessed with the Holy Spirit at the advent of the church at Pentecost. The author of the article recognizes the event takes place on the God ordained appointment of Shavuot but draws no connection.

This notion of Jesus in the Mosaic Law Appointments is considered Replacement Theology in Judaism. Jewish Scholars understand the implications if Jesus is the Messiah. They have thought about what if Jesus…

Judaism does not believe Jesus is the fulfillment of the Spring Feasts. They do not believe Jesus is the Messiah. Yeshua HaMashiach is not, so they say…

Romans 11:25-27 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, He will banish ungodliness from Jacob; and this will be my covenant with them when I take away their sins.”

 

https://www.breakingisraelnews.com/107981/should-christians-celebrate-shavuot/

Although Christianity’s Pentecost occurred during Shavuot, the assumption that the two holidays are directly linked should not be made by Christians, according to Orthodox Jewish theologian David Nekrutman, who heads the Center for Jewish-Christian Understanding and Cooperation (CJCUC) in Israel.

“Christians may intend to connect to the Judaism practiced by Jesus by celebrating Shavuot but it is important to understand the uniqueness of the Jewish holiday and its theological ramifications prior to partaking in it,” Nekrutman noted.

Holiday Divide: Shavuot vs. Pentecost

With Judaism celebrating Shabbat on Saturday and Christians on Sunday, the divide separating the two faiths is further intensified by their vastly disparate observance of holidays: Christianity’s Christmas, Easter and Pentecost commemorating the Crucifixion, the resurrection of Jesus, and the birth of Church. Christian holidays are centered around Jesus. With the advent of Jesus, according to mainstream Christian teaching, the holidays mentioned in the Torah such as Rosh Hashana, Yom Kippur, Passover, Sukkot, and Shavuot as well as Chanukah and Purim (not mentioned in the Bible) became obsolete.

A movement within Christianity is now advocating for a more Hebraic roots approach to their faith which includes incorporating Jewish holidays and other practices into their journey with God, it should be noted that this is a relatively recent phenomenon and considered quite controversial in Christian circles. Some Church leaders are concerned the Hebraic roots approach is Judaizing Christianity but the major concern is that Jewish practice will eventually become essential in the salvation of a Christian. Those within the Hebraic roots movement of Christianity feel that practicing aspects of Judaism is emulating what Jesus did in his life. This approach is not about salvation but, rather, living a life of sanctification and holiness.

What is Shavuot and What is Pentecost?

To begin, it is important to understand the basics of the two holidays. Shavuot is an annual Jewish holiday, one of the three Biblically mandated pilgrimage festivals when, in Temple times, Jews ascended to Jerusalem. It is observed after the Jews complete the mitzvah (Torah commandment) of counting seven complete weeks.

You must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to Hashem. Leviticus 23:16

An agricultural festival, Shavuot comes at the end of the winter during the grain harvest and as such, is observed in the Temple by an offering of two loaves of bread. Shavuot was also the beginning of the period in which the bikurim (first fruits) were brought to Jerusalem.

In comparison, Pentecost, according to Christian tradition, is the birth-day of the Church as recorded in the second chapter of the Book of Acts. It commemorates the coming of the Holy Spirit onto the early followers of Jesus. According to the New Testament, this occurred fifty days after the resurrection of Jesus, during Shavuot holiday. This epiphany bestowed upon each of them the authority to spread the Gospel to the world. The phenomenon that took place included a sound from heaven like the blowing of a violent wind and “tongues of fire that separated and came to rest on each of them,” allowing every believer in Jesus to witness to others.

The Apostle (disciple of Jesus) Peter interpreted these signs as a fulfillment of a prophecy in Joel.

After that, I will pour out My spirit on all flesh; Your sons and daughters shall prophesy; Your old men shall dream dreams, And your young men shall see visions. Joel 3:1

“Peter requested the followers to repent and be baptized in the name of Jesus,” Nekrutman said, explaining the Christian New Testament. “Afterwards, 3,000 people were added to the beginnings of the early Church on that day which was greatly expanded following this event.”

“Though Pentecost happened on Shavuot, it is clearly not related to Shavuot for the Jews,” Nekrutman said. Nekrutman explained that Shavuot in Judaism and Pentecost in Christianity are completely different in their essence.

Replacement Theology and Shavuot Cannot Coexist

“For a Christian to celebrate Shavuot with the Jewish people would entail a paradigm shift of seismic proportions,” Nekrutman said, noting the Temple based origins of the holiday. This aspect of the holiday is incompatible with Christianity which had obviated the function of the Temple service in the belief that Jesus serves the purpose of the sacrifices.

“In Replacement Theology, Jesus fulfilled everything so there is no longer any reason for sacrifices. For a Christian, the Biblical Temple-based aspect of Shavuot is no longer relevant,” Nekrutman explained.

But Shavuot is also an agricultural holiday deeply rooted in the land of Israel and the study of the Bible.

“For mainstream Christians who subscribe to Replacement Theology, Jesus not only replaced the Temple, but he also replaced the Land,” Nekrutman explained. “For Christians, Jesus also replaced the Torah. For those within the camp of Replacement Theology, the Torah was simply a band-aid approach until Jesus arrived to replace it. Even a biblically based Shavuot would no longer be relevant since these laws have been fulfilled in Jesus.”

“Without the concept of Israel, the nation, and the land, at its core, Christians cannot fully grasp Shavuot in its Jewish sense,” he explained.

“For Judaism, Shavuot is part of a bigger picture of Israel’s identity that begins with the freedom from Egypt, which we express through Pesach, and continues when we receive divine instructions expressed in Shavuot. The identity of the nation of Israel is actualized in our mission in the Land of Israel since the fullest expression of Judaism can only be realized in the Land of Israel.”

The Rabbinic Tradition Implicit in Shavuot

“Even Christians who reject replacement theology need to work past everything they learned in order to understand any relevance of a purely rabbinic aspect of Shavuot,” Nekrutman said.

In a counterintuitive twist, removing the Temple elements of the holiday make it even more problematic for Christians.

“After the Second Temple was destroyed, Shavuot’s contemporary motif shifted from the rituals related to the Land and Temple to the notion of Z’man Matan Torahteinu – The Time of the Giving of our Torah,” Nekrutman explained.

The source of this aspect of the holiday, the sixth day of the month of the Hebrew month of Sivan being the day on which the Nation of Israel received the Torah at Mount Sinai, has no reference in the Torah. It is strictly a rabbinic tradition written in the Talmud. But it is this rabbinic aspect of the holiday that has become its focus since the destruction of the Temple.

“Not only are Jews mandated to stay up all night and learn the Bible, our synagogue services incorporate readings in Exodus, Ezekiel, and the Book of Ruth,” he explained.

These readings are focused on emphasizing specific themes; becoming a nation and receiving the Torah, the written and the oral tradition.

“The rabbinic tradition is not part of the Christian purview of learning,” Nekrutman said. “For a Christian to stay up all night and study Torah, which should be a positive experience for Bible-believing Christians, it is incredibly difficult to get to the point where they can take part in that rabbinic aspect of the holiday they think of as Pentecost.”

First Fruits and the Christians

“Even Christians who connect with the concept of a Jewish Temple have many difficult issues with Shavuot that will need to be worked out,” Nekrutman explained. “The aspect of Shavuot connected to Bikurim (first fruits) is even more problematic for Christians.”

Shavuot is referred to as Chag Habikurim (holiday of first fruits) in Numbers.

On the day of the first fruits, your festival of Shavuot, when you bring an offering of new grain to Hashem, you shall observe a sacred occasion: you shall not work at your occupations. Numbers 28:26

This aspect of the holiday is highly exclusive, focusing only on Jews living in Israel. Only first fruits grown entirely in the land of Israel are included in this mitzvah. Even first fruits grown by non-Jews inside the land of Israel are not considered bikurim. Upon presenting the first fruits to the Kohen in the Temple, the Jew recites an avowal from the book of Deuteronomy which begins with this self-identifying statement.

My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. Deuteronomy 26:5

Since this description excludes non-Jews, they would not make this statement even if they brought first-fruits.

Christians and Jews Count 50 Days Differently

“Even the timing of the holiday is problematic for Christians since it is calculated by a rabbinic exegesis of how to count the weeks,” Nekrutman said. “Historically, this was a source of conflict even within Judaism, with Jewish sects.”

It is important to note that the counting of the fifty days from Passover to Shavuot is from a rabbinic interpretation taken from Leviticus

You must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to HashemLeviticus 23:16

“Although a fundamental reading of the Hebrew verse would indicate that the counting begins on the Sunday after the first day of Passover, the rabbis said the counting of the Omer begins on the 16th Day of Nissan, the second day of Passover,” Nekrutman said. “The date and the holiday customs of Shavuot are derived from Pharisaic traditions of Judaism.”

Shavuot: An Enormous Challenge to Christians Bearing Enormous Rewards For Those Who Succeed

“More than celebrating the theophany at Sinai, on Shavuot, we are also celebrating the Oral tradition – the revelation of our sages in its understanding and application of the Torah,” said Nekrutman. “It is an enormous thing to expect Christians to accept a holiday that celebrates the receiving of the rabbinic tradition. It is already difficult for Christians to accept the Hebrew Bible outside a Christological approach to it. To accept Shavuot as a holiday celebrating receiving Torah without any verse backing that up is a big leap for them.”

“Christians who celebrate Shavuot will be celebrating a Pharisaic holiday, not the Christian Pentecost which includes accepting the original rabbinic understanding of the Bible. Christians have a great deal to benefit since parts of the exegesis of the Bible they believe in were based on Midrashic, rabbinic, understandings of the Torah as well. This will help them as Christians to connect with the Judaism of Jesus.”

Author’s Note: The author and the editorial staff of Breaking Israel News are Torah Observant Jews with no personal theological connections to Christianity. The presentation of specific Christian and Jewish beliefs in this article were not meant to affect the beliefs of readers of either faith. It is our belief that Jews and Christians should connect for mutual benefit. It is our belief that his connection should be based on knowledge and understanding that lead to mutual respect. Christians have a belief in a Pentecost event and Jews have a congruent, though dissimilar, holiday called Shavuot. No disrespect was intended and any errors in understanding theology were unintentional. It is our hope that by understanding the differences, both sides can become stronger in their respective faith.

Note from David Nekrutman: While David Nekrutman does not advocate Christians taking on Jewish practices, he advises Jews who encounter Christians wishing to participate in Shavuot holiday to recognize and appreciate the theological hurdles the person had to overcome to reach to this point in his or her’s life. This should not be an opportunity for a Jew to convert a Christian to Judaism or marginalize mainstream Christianity. One must nurture this relationship with integrity and complete transparency, and make the Christian feel welcomed in the expression of Judaism’s Shavuot.

https://www.breakingisraelnews.com/107981/should-christians-celebrate-shavuot/

Passover: The Sacrificial Lamb

Posted in Gospel, Spring Feasts with tags , , , , , , , , , , on March 23, 2018 by paulthepoke

Exodus 12:5-6 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.

The lamb is without blemish or tamim in the Hebrew. The lamb is complete or sound per Strong’s Concordance.

Multiple people bear witness to the fact Jesus Christ is the Lamb of God. The first example is a quote from John the Baptist in the Book of John. The identification of Christ as the Lamb of God took place in the Jordan River at the baptism of Jesus.

John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”

A day later, John the Baptist again identified Jesus as the Lamb of God.

John 1:36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”

 

While Philip was with the Ethiopian, he equated Jesus as the referenced lamb from the reading of Isaiah 53:7.

Acts 8:32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.”

 

The Apostle Peter states the blood of Jesus is as a sinless lamb.

1 Peter 1:19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

In these four cases above, Jesus is referred to as an ἀμνός/amnos in the Greek. A lamb with innocence and sacrificial considerations is the idea per Strong’s Concordance.

 

In the book of Revelation, John refers to Jesus as a lamb or ἀρνίον/arnion. This is a small, little, or diminutive lamb. This type of person has the purest of intentions. HELPs Word Studies indicates the essence of innocence or virgin like intentions. Twenty-nine times (29) Christ is labeled as an arnion only in the book of Revelation. The context is the throne room of Heaven in the presence of the Father, Spirit, millions of witnesses including apostles, elders, believers, martyrs, creatures, and angels.

Revelation 5:12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

Revelation 14:1 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads.

Revelation 17:14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.

Jesus Christ is the sacrificial Lamb of God as foreshadowed by Moses in Exodus 12.

 

 

Preview: God’s Spring Appointed Holidays 2018

Posted in Prophecy, Resurrection, Spring Feasts, Trend Update with tags , , , , , , , , , , , , , , , , on March 18, 2018 by paulthepoke

There are seven God appointed holidays communicated through the Old Testament Law. The first three spring holidays were fulfilled on the appointed holiday by Jesus Himself. The names of the feasts are: Passover, Unleavened Bread, and First Fruits.

springfeast

In the Gregorian calendar year of 2018, the holidays occur as follows. Passover essentially begins at sunset on Friday, March 30 on a western calendar. The first day of Unleavened Bread is the next day at sunset on Saturday, March 31. Lastly, the feast of First Fruits starts at sunset on Sunday, April 1. Please note, there is not consensus on these dates within various studies of Judaism and Jewish Messianic believers in Yeshua or Jesus Christ. When in doubt, search for the new moon and full moon. Humanity struggles to keep time as God has directed.

https://paulthepoke.com/2016/03/06/creation-of-time-the-calendar/

 

The first of God’s holidays is Passover or Pesach in the Hebrew. The holiday begins on the 14th day of the Hebrew month Nisan (March or April on a Gregorian calendar). There is a play on words in the original Hebrew. A “pesach” is an unblemished lamb which was required for the sacrifice. After the “pesach” was sacrificed, the blood was to be smeared on the wooden posts of the house. When God saw the blood on the door posts, He passed over or “pasach” and the house was spared judgment.

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel. Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15th of Nisan and runs for seven days.

The directions of Unleavened Bread are noted in Exodus 12:15-20. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Bread without yeast, matzah, is to be eaten.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

 

Resurrection: The Atheist Demands Proof

Posted in Resurrection, Spring Feasts with tags , , , , , , , , , , , , , , on April 15, 2017 by paulthepoke

The atheist, always wanting proof. The arguments are all the same. The Bible does not count as evidence so they say. Jesus is imaginary. The Bible is a fairy tale and just a book of stories. Religion is for the weak minded. Insert next cliché here…

The atheist claims to have read the Bible. They usually studied the Bible at a liberal university and read it cover to cover of course. They took a class under a liberal, tenured professor. And they were brainwashed and told what to think.

Here is my challenge to the atheist. Sit down by yourself. Read. Comprehend…and think. Stop regurgitating what somebody told you. As an introductory to Jesus, I recommend the book of 1 John.

shroud turin

So you want proof…

Eye Witness Accounts

1 Corinthians 15:6-8 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.

In the passage above, there are 512 plus eyewitnesses to the resurrection of Jesus Christ.

John 20:11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;

Luke 24:10 Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles.

Salome is included with this group in Mark 16:1 for a total of at least 4 women.

Luke 24:13-15 And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them.

Cleopas and friend are two other witnesses.

Matthew 27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

And to close out the list, a Roman atheist and his fellow guards. Seeing was believing for these boys.

 

But Jesus was not the only person resurrected. He was the first but there were others.

Matthew 27:52-53 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many.

The events took place during Passover. Jews were required per Mosaic Law to come to Jerusalem for the holiday. Tens of thousands of people would have been in the city visiting in addition to the population.

The evidence provided in Scripture would stand in a court of law. Harvard Law Professor Simon Greenleaf wrote A Treatise on the Law of Evidence. The document is viewed as “the greatest single authority in the entire literature of legal procedure.” The United States judicial system functions on the rules of evidence established by Greenleaf.

Professor Greenleaf, an atheist, took up the issue of the resurrection of Jesus Christ. The facts changed his mind.

Professor Greenleaf’s legal standard of proof is not the issue. The case for the resurrection of Jesus is legally tight. Who cares if the facts stand in a man-made court of law??? The issue is this…

DO YOU BELIEVE THE RECORD?

Unleavened Bread: Broken & Hidden Matzah

Posted in Prophecy, Spring Feasts with tags , , , , , , , , , , , , on April 12, 2017 by paulthepoke

Exodus 12:19 Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.

This is the original Spring cleaning. Get the sin out of your life. The holiday is for seven days. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Goodbye to a loaf of bread, biscuits, and donuts.

Matzah has taken its place as the unleavened bread. At a Passover Seder, the matzah is broken before the meal. Part of the matzah is taken and wrapped in a cloth napkin. The cloth with the unleavened bread is taken away and hidden. At the end of the Seder, the unleavened bread is returned and eaten to close out the ceremony.

1 John 3:5 You know that He appeared in order to take away sins; and in Him there is no sin.

Does this sound familiar? Jesus, the sinless man, was broken in death. His body was without sin. Christ is the unleavened bread.

1 Corinthians 11:24 and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

After He died, the body of Jesus was wrapped in a linen cloth. He was hidden or buried as the unleavened bread.

Mark 15:46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb.

Christ was raised from the dead and resurrected. The unleavened bread is returned. Those who partake in Him shall have everlasting life.

Mark 16:6 And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him.”

 

Jesus Christ is the body without sin. He is the truth.

1 Corinthians 5:7-8 Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Trend Update: Passover Lamb Sacrificed in Jerusalem, 2017

Posted in Prophecy, Sanhedrin, Spring Feasts, Trend Update with tags , , , , , , , , , on April 9, 2017 by paulthepoke

April 9, 2017: Prior to this year, it was illegal for the Sanhedrin to perform a full scale Temple Passover sacrifice in modern Israel. This year, a court decision changed that. The Passover Lamb was sacrificed in the Old City across from the Western Wall and the Temple Mount. And the lamb was roasted in accordance per the Mosaic Law. The ceremony took place near the Hurva Synagogue.

https://www.breakingisraelnews.com/86336/photos-priestly-sacrifices-revived-paschal-lamb-offered-god-jerusalem/#pFU05SXG5B69f2pb.97

PaulthePoke

Prophecy Watch & Bible Study

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