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Preview: God’s Spring Appointed Holidays 2017

Posted in Prophecy, Spring Feasts with tags , , , , , , , , , , , , , , , on April 1, 2017 by paulthepoke

There are seven God appointed holidays communicated through the Old Testament Law. The first three spring holidays were fulfilled on the appointed holiday by Jesus Himself. The names of the feasts are: Passover, Unleavened Bread, and First Fruits.

springfeast

In the Gregorian calendar year of 2017, the holidays occur as follows. Passover essentially begins on Tuesday, April 11 on a western calendar. The first day of Unleavened Bread is the next day on Wednesday, April 12. Lastly, the feast of First Fruits starts on Thursday, April 13. Please note, there is not consensus on these dates within various studies of Judaism and Jewish Messianic believers in Yeshua or Jesus Christ. Humanity struggles to keep time as God has directed.

The first of God’s holidays is Passover or Pesach in the Hebrew. The holiday begins on the 14th day of the Hebrew month Nisan (March or April on a Gregorian calendar). There is a play on words in the original Hebrew. A “pesach” is an unblemished lamb which was required for the sacrifice. After the “pesach” was sacrificed, the blood was to be smeared on the wooden posts of the house. When God saw the blood on the door posts, He passed over or “pasach” and the house was spared judgment.

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel. Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15th of Nisan and runs for seven days.

The directions of Unleavened Bread are noted in Exodus 12:15-20. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Bread without yeast, matzah, is to be eaten.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

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Trend Update: Sanhedrin Recognizes Calendar Error, Happy New Year???

Posted in Sanhedrin, Signs: Sun, Moon, Stars..., Trend Update with tags , , , , , , , , on March 29, 2017 by paulthepoke

Exodus 12:1-2 Now the Lord said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you…”

Nisan 1, 5777 or March 29, 2017: The Sanhedrin has recognized the Hebrew calendar system is inaccurate.  The Sanhedrin reconvened in 2005 after a 1,600 year absence. They oversee legal matters and future construction of the pending third temple.

The Sanhedrin is headed to the Mount of Olives to determine if the New Moon is visible. If so, a new month and a new year can be declared. There is recognition the calendar could be off by a couple of days. Practically, the holiday celebrations could be observed on the wrong day as ordained by God’s Law.

“Even though the calendar needs to be adjusted, unity is of the utmost importance. Jews are required to adhere to the calendar accepted by the entire nation. Until a formal Sanhedrin is accepted by the nation, Jews must use the established calendar and observe the holidays on the days mandated by rabbinic authorities,” Rabbi Hillel Weiss, Sanhedrin Spokesman.

https://www.breakingisraelnews.com/85817/passover-celebrated-wrong-night-sanhedrins-new-moon-witness-fix/#uSvuvbWiSBrOuYWp.99

 

The spring month of Nisan is the beginning of the religious or spiritual year in a Hebrew calendar. The beginning of the civil year is the seventh month of Tishri in the fall. These are the two calendars at work in the Hebrew culture.

The Lord God says the New Year begins in the spring in Nisan.

How is a new moon or a new month determined? In this particular case, we are talking about the New Year. God operates on a lunar calendar. Jews have utilized the following procedure every month for thousands of years. It is called Rosh Chodesh which means “head of the month”. At the end of a lunar cycle, the moon is dark and is not seen for 2-3 days. So, the new moon could be identified during this 2-3 day period …of that day or hour no one knows…

By definition, a new moon is proclaimed when the first little sliver emerges from a darkened moon. It is a tiny crescent that is noted briefly at sunset on the western horizon. The month begins at the sighting of the new moon. Two witnesses have to confirm the sighting. Upon agreement, the two witnesses report to the high priest. When the new moon is confirmed, the trumpet (shofar/ram’s horn) is blown.

The Jewish calendar is based on three astronomical phenomena. These three are independent of each other.

1) Rotation of the Earth about its axis (a day):

2) Revolution of the moon about the Earth (a month): The average time for the moon to revolve around the Earth is 29.5 days. A pure lunar calendar has a minimum of 354 days in a year.

3) Revolution of the Earth about the sun (a year): The Earth revolves around the sun in about 365¼ days. A pure solar calendar has 12.4 lunar months.

The Jewish calendar coordinates all three of these astronomical phenomena. It is based on moon cycles instead of sun cycles. “Leap months” are added to sync up with sun cycles. Prior to the 4th century, the calendar was determined by observation. The calendar has been calculated mathematically since 4th century. Years are numbered from creation.

A Hebrew Year always contains 12 Hebrew months in a regular year or 13 Hebrew months in a leap year.

https://paulthepoke.com/?s=rosh+chodesh

http://www.jewfaq.org/calendar.htm

http://www.hebrew4christians.com/Holidays/Calendar/calen

 

The Hebraic Roots movement in Israel also identified the new moon north of Jerusalem. There is agreement on the identification of the new moon. I doubt the Sanhedrin will recognize their efforts. After all, they believe in Yeshua or Jesus Christ as the Messiah.

http://whenisthenewmoon.com/

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Preview: God’s Spring Appointed Holidays

Posted in Prophecy, Spring Feasts with tags , , , , , , , , , , , , , on March 13, 2016 by paulthepoke

There are seven God appointed holidays communicated through the Old Testament Law. The first three spring holidays were fulfilled to the appointed holiday by Jesus Himself. The names of the feasts are: Passover, Unleavened Bread, and First Fruits.

springfeast

The first of God’s holidays is Passover or Pesach in the Hebrew. The holiday begins on the 14th day of the Hebrew month Nisan (March or April on a Gregorian calendar). There is a play on words in the original Hebrew. A “pesach” is an unblemished lamb which was required for the sacrifice. After the “pesach” was sacrificed, the blood was to be smeared on the wooden posts of the house. When God saw the blood on the door posts, He passed over or “pasach” and the house was spared judgment.

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel. Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15th of Nisan and runs for seven days.

The directions of Unleavened Bread are noted in Exodus 12:15-20. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Bread without yeast, matzah, is to be eaten.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

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Trend Update: Religious New Year/Solar Eclipse, March 2015

Posted in Gospel, Prophecy, Spring Feasts with tags , , , , , , , , , , , , , , , , , on March 18, 2015 by paulthepoke

Exodus 12:1-2 Now the Lord said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you…”

eclipse-14129-1680x1050

The month of Nisan is the beginning of the religious or spiritual year in a Hebrew calendar. The beginning of the civil year is in the seventh month of Tishri. These are two calendars at work in the Hebrew.

Moses referred to this month as Abib. Exodus 13:4 On this day in the month of Abib, you are about to go forth. Per Strong’s Concordance, Abib means: fresh, young barley ears; month of ear-forming, of greening of crop, of growing green; month of Exodus and Passover.

The month is called Nisan in Nehemiah 2:1 And it came about in the month Nisan…It means “their flight”. Israel took “their flight” out of Egypt in Nisan. The meaning of month Nisan is a reminder to Israel. Abib is a reminder to the time of the year, during the first fruits of the barley harvest.

As the harvest cycle goes with the Hebrews, barley is the first crop harvested in the spring or the “first fruits”. And who is considered the “first fruits”? 1 Corinthians 15:20 But now Christ has been raised from the dead, the first fruits of those who are asleep.

The religious new year (Rosh Chodashim) begins at the sighting of the new moon (Rosh Chodesh). It is also located specifically on the spring equinox.

The month of Nisan is synonymous with the constellation of the lamb in the Hebrew Mazzaroth.

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Rosh_Chodashim/rosh_chodashim.html

The beginning of this Hebrew religious new year on Nisan 1 (March 20, 2015 on a Gregorian calendar) is unique. Three events will occur on the same day: spring equinox, a solar eclipse, and a super moon.

http://www.independent.co.uk/news/science/solar-eclipse-supermoon-spring-equinox-friday-will-see-three-rare-celestial-events-10111592.html

“Experts” have stated this celestial alignment is very rare and happens once every 100,000 years. “Experts” are encouraged to look at math and science as related to the work of Johannes Kepler’s Laws of Planetary Motion. Thanks to the German astronomer and mathematician, he developed equations to determine the exact location of the sun, moon, planets, and stars in time and space.

When these equations are utilized (by hand or computer), there is a surprise for the “experts”. March 20, 2015 (Nisan 1) is not the first time a spring equinox and a solar eclipse occur on the Hebrew religious new year. This phenomena also occurred in the spring of 33 AD on March 20 (Nisan 1).

https://sites.google.com/site/calendarstudies/bible-studies/bible_study_year_of_crucifixion

Two weeks later in 33 AD, Jesus died as the “Passover” lamb. He was buried as “unleavened bread”. And He was raised from the dead as the “first fruits”.

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Passover, Nisan 10-13, 33 AD

Posted in Gospel, Prophecy, Spring Feasts with tags , , , , , , , , , , , , , , , , , , on March 15, 2015 by paulthepoke

Exodus 12:1-6 Now the Lord said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you. Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month…

lamb

These directions were given to Moses by God roughly 1,500 years before the birth of Christ. The setting was Egypt prior to the Exodus. Moving forward, the Jewish people are to complete this ordinance every year on these dates.

The focus of this post is the correlation of the dates noted in Exodus 12 and the dates noted in the Passion Week of Christ.

On the tenth of this month they are each one to take a lamb for themselves… You shall keep it until the fourteenth day of the same month.

The directions to the Jewish people are straight forward. The first month of the religious year is Nisan. On Nisan 10, take a lamb and inspect it for four days. Make sure the lamb is unblemished. The time frame is Nisan 10, 11, 12, and 13.

Fast forward over 1,500 years, Jesus enters Jerusalem on Palm Sunday. The date is Sunday, Nisan 9, 33 AD. Jesus is the sacrificial lamb of the Passover.

We know Jesus entered Jerusalem on Palm Sunday from John 12:1 Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. A Hebrew Calendar of 33 AD tells us Passover was on Friday, Nisan 14. Six days before Passover is Saturday or the Sabbath, Nisan 8. Scripture tells us Jesus is in Bethany on Saturday, Nisan 8. Bethany is east of Jerusalem approximately 1.5 miles. The Mount of Olives sits between Bethany and Jerusalem. He is visiting Mary, Martha, and Lazarus.

John 12:12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem… The next day is Sunday, Nisan 9. Jesus enters Jerusalem on Palm Sunday. Jesus only looked around the Temple on Nisan 9. He did not subject Himself to criticism or analysis from religious leaders by His actions on this day. Jesus did not enter Jerusalem for inspection on Palm Sunday. He left and went back to Bethany. Mark 11:11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. If Jesus had cleared the temple on Sunday, He would have been in the “pen” of Jerusalem for inspection five days instead of four days as indicated in Exodus 12. The law would not have been followed.

Mark 11:12 On the next day, when they had left Bethany, He became hungry. The next day is Monday, Nisan 10. From this point forward, Jesus was inspected for imperfections. Then He cleared the Temple. He was questioned and tested. He was examined and challenged by religious leaders, other Jews, and Greeks on Monday, Nisan 10 through Thursday, Nisan 13 for four days (March 29 – April 2, 33 AD on a Gregorian calendar). He was found to be without blemish or flaw.

http://www.torahcalendar.com/Calendar.asp?YM=Y33M1

 

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Preview: God’s Spring Appointed Holidays

Posted in Prophecy, Spring Feasts with tags , , , , , , , , , , , , on March 8, 2015 by paulthepoke

There are seven God appointed holidays communicated through the Old Testament Law. The first three spring holidays were fulfilled to the appointed holiday by Jesus Himself. The names of the feasts are: Passover, Unleavened Bread, and First Fruits.

springfeast

The first of God’s holidays is Passover or Pesach in the Hebrew. The holiday begins on the 14th day of the Hebrew month Nisan (March or April on a Gregorian calendar). There is a play on words in the original Hebrew. A “pesach” is an unblemished lamb which was required for the sacrifice. After the “pesach” was sacrificed, the blood was to be smeared on the wooden posts of the house. When God saw the blood on the door posts, He passed over or “pasach” and the house was spared judgment.

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel. Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15th of Nisan and runs for seven days.

The directions of Unleavened Bread are noted in Exodus 12:15-20. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Bread without yeast, matzah, is to be eaten.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

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