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30 WAYS PENTECOST FORESHADOWS THE RAPTURE by T.W. Tramm

Posted in #PaulthePoke, Pentecost/Shavuot/Feast of Weeks, Prophecy, Rapture, Resurrection with tags 50, Bride of Christ, church, end times, First Fruits, God the Father, Harvest, Holy Spirit, Jesus Christ, Mosaic Law, Paul, Season of Return Ministries, seven weeks, T.W. Tramm, wave offering, wedding, wheat on June 1, 2022 by paulthepoke

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following:

https://www.facebook.com/twtramm

https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos

https://www.theseasonofreturn.com/

NO MAN KNOWS the day of the Rapture (Matthew 24:36–44).

There is, however, a day on God’s calendar that strikingly foreshadows this event.

The following is a summary of 30 correlations between the biblical festival Pentecost and the catching away of the Church.

. . .

30 WAYS PENTECOST FORESHADOWS THE RAPTURE

1. A HARVEST FESTIVAL

The most telling feature of Pentecost is that it is one of three harvest festivals, during which all Israelite males are required to appear before the Lord:

“Three times a year you are to celebrate a festival to me. ‘Celebrate the Festival of Unleavened Bread … the Festival of Harvest [Pentecost] … and the Festival of Ingathering [Tabernacles] … Three times a year all your males are to appear before the Lord God’” (Exodus 23:14–17).

A harvest and gathering before God denote a resurrection or rapture (Matthew 13:30, 39; 2 Thessalonians 2:1; Revelation 7:9–14).

Furthermore, the three harvest festivals correspond to the “order” of resurrections mentioned by Paul: “But each [will be resurrected] in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (1 Corinthians 15:23).

The harvest at Unleavened Bread corresponds to Jesus’ resurrection (1 Corinthians 15:20).

The harvest at Pentecost corresponds to the Church’s resurrection–rapture (1 Thessalonians 4:13–17).

The harvest at Tabernacles corresponds to the resurrection of tribulation saints at the Second Coming (Revelation 20:4–6).

2. A GREAT MULTITUDE

Of the three harvest festivals, Pentecost typically saw the largest crowds. This is because the other harvest festivals occurred in the early spring and fall when adverse weather could interfere with travel from distant lands. A large crowd gathered in Jerusalem on Pentecost corresponds to the great multitude gathered before God’s throne at the Rapture (Revelation 7:9).

3. FIRSTFRUITS OF THE WHEAT

Pentecost celebrates the firstfruits of the wheat harvest (Exodus 34:22). The Rapture is when the first of the “wheat,” symbolic of believers, is harvested and gathered into God’s “barn” (Matthew 13).

4. A GATHERING FROM EVERY NATION

At the Church’s first Pentecost, devout people from every nation, tribe, and language were gathered in Jerusalem (Acts 2:5, 6). At the Rapture, devout people from every nation, tribe, and language will be gathered in heavenly Jerusalem (Revelation 7:9).

5. GATHERED IN ONE PLACE

On the Church’s first Pentecost, all the believers were gathered in one place (Acts 2:1). The next time all believers will be gathered in one place is at the Rapture (Revelation 7:9).

6. A TIME OF REJOICING

Pentecost is a time to rejoice before the Lord: “Celebrate the Festival of Weeks [Pentecost] … and rejoice before the LORD your God” (Deuteronomy. 16: 10, 11.) The ultimate time of rejoicing before the Lord will be immediately after the Rapture (Revelation 7:9–12; 1 Thessalonians 2:19).

7. THE WAVE OFFERING

The wave offering of the grain-sheaf during Unleavened Bread is a picture of Jesus’ resurrection (Leviticus 23:10; 1 Corinthians 15:20). Thus, the subsequent wave offering of baked loaves on Pentecost is a picture of the Church’s resurrection (1 Corinthians 15:23). The ripening of grain during the seven weeks between Passover and Pentecost symbolizes the growth and maturation of the Body of Christ during the Church Age. The grain transformed into bread on Pentecost represents the Church in a state of fullness, or completion, at the Rapture.

8. A TIME OF ACCOUNTABILITY

When the Israelites appeared before the Lord on Pentecost, they were required to bring an offering proportionate to the blessings God had bestowed upon them (Deuteronomy 16:16, 17). The requirement to bring a proportionate offering recalls how one’s fruits will be judged at the end of the age: “From everyone who has been given much, much will be required” (Matthew 25:14–30; Luke 12:48).

9. SEVEN WEEKS PRECEDE MESSIAH

Pentecost is the festival preceded by a count of “seven weeks” (Leviticus 23:15, 16). In Daniel 9, a count of “seven weeks” precedes an appearance of Messiah the Prince: “From the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, shall be seven weeks” (Daniel 9:25).

10. PAYDAY FOR REDEMPTION

The sending of the Holy Spirit on the Church’s first Pentecost is called the “down payment” on our redemption (Ephesians 1:14). Since the down payment for redemption occurred on Pentecost, it is logical for the final payment, the redemption of our physical bodies at the Rapture, to occur on Pentecost (Romans 8:23).

11. A TIME OF SEALING

Pentecost is the day on which the Church was first sealed by the Holy Spirit (Acts 2). At the Rapture, the first fruits of Israel will be sealed by the Holy Spirit (Revelation 7:3, 4). If the sealing of the Church on Pentecost was the model, the sealing of Israel at the Rapture may occur on Pentecost as well.

12. THE THIRD DAY

Moses ascended Sinai to receive the Commandments on the “third day,” corresponding to Pentecost (Exodus 19). In John chapter 2, Jesus attends a wedding on the third day and alludes to the fact that He will be resurrected on the third day (vv. 1, 19–21). Thus, Pentecost is symbolically a “third day,” a day associated with weddings and resurrections.

13. THE 50th DAY

The Greek word translated Pentecost, Pentēkostē, means “fiftieth.” Fifty is the number of redemption, pertaining to the Jubilee (Leviticus 25:9, 10). Also, wherever the number 50 appears in Scripture it denotes fullness and completion, pointing to the fullness of the Gentiles at the Rapture.

14. A WEDDING DAY

The wedding between God and Israel occurred on Pentecost (Exodus 19).

Similarly, the betrothal of the Church to God occurred on Pentecost (Acts 2; Ephesians 4:30). This is significant because, according to the ancient wedding tradition, the bridegroom comes for the bride around the anniversary of the betrothal.

15. RUTH

In the Book of Ruth, the wedding of the Jewish redeemer to the Gentile bride—a picture of the Wedding of Messiah at the Rapture—occurred around Pentecost (Ruth 4:9–10).

16. RAPTURE ALLEGORY IN SONG OF SOLOMON

In Song of Solomon, the shepherd comes to gather and spirit away His beloved Gentile maid—a picture of the Rapture—in late spring, around the time of Pentecost (Song of Solomon 2).

17. ENOCH’S RAPTURE

According to Jewish tradition, Pentecost is when Enoch, a prophetic type of the Church, was taken up, or raptured, to be with God (Genesis 5:24; Hebrews 11:5).

18. POSITIONALLY, PENTECOST DENOTES THE CHURCH AGE

Pentecost’s parenthetical placement between the first and last harvest festivals, Unleavened Bread and Tabernacles, is suggestive of the Church Age.

19. INFERENCE VIA FESTIVAL ATTENDANCE

Scripture mentions Jesus going to Jerusalem for the harvests at Unleavened Bread and Tabernacles but not Pentecost (John 2:23; 5:1; 7; Luke 2:41–43). Conversely, Scripture mentions Paul, the Apostle to the Gentiles, going to Jerusalem for Pentecost but not the other harvests (Acts 20:1–6). Jesus’ nonappearance at Pentecost may foreshadow His appearing only in the clouds at this festival’s fulfillment. Similarly, Paul’s attendance at Pentecost may point to the Church being in heavenly Jerusalem on this day.

20. THE SHORT AND ABRUPT HARVEST FESTIVAL

The first and last harvest festivals, Unleavened Bread and Tabernacles, both last for seven days (Leviticus 23). In contrast, Pentecost is a one-day harvest festival, comparatively short and abrupt like the Rapture of the Church.

21. THE FESTIVAL WITH NO SET DATE

Pentecost is the only harvest festival with no assigned date in Scripture; it is instead calculated by counting seven weeks from the “day after the Sabbath” (Leviticus 23:15). That Pentecost has no assigned date means “no one knows the day” (Matthew 24:36).

22. AN HOUR WE THINK NOT

Jesus tells His followers that He is coming at an hour they “think not” (Matthew 24:44). Because there is disagreement around which Sabbath to count the seven weeks from, the correct date of Pentecost is in question. It is thus possible that God’s true Pentecost is on a day most would “think not.”

23. THE FESTIVAL OF GOD’S TRUMP

The first time God’s trumpet was sounded was on Pentecost, when He descended in a cloud on Mount Sinai (Exodus 19). If the model holds, the next time God’s trumpet is sounded, at the Rapture, may be on Pentecost as well.

24. PETER PROCLAIMS THE DAY OF THE LORD ON PENTECOST

On the Church’s first Pentecost, Peter stood up and quoted a prophecy from Joel:

”Then Peter stood up … raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you… this is what was spoken by the prophet Joel: In the last days, God says, I will pour out my Spirit on all people …. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord’” (Acts 2).

It makes sense that Peter would quote the part of Joel about the outpouring of the Holy Spirit as this is what was occurring that day. However, the question arises: why would Peter, at that time, quote the part of Joel about the coming Day of the Lord? Peter’s quoting of a prophecy about the onset of the Day of the Lord on Pentecost suggests the two are connected.

25. JUDGMNET DAY FOR TREES

In Judaism, it is taught that Pentecost (Shavuot) is when fruit trees are judged. In Scripture, fruit trees represent people (Psalm 1:3). The trees that do not produce “good fruit” by way of a relationship with Jesus are “cut down” and thrown into the “fire” of Tribulation (Matthew 3:10–12; 7:17–23; 25:11–13).

26. ANCIENT SCRIPTURE READINGS

Since ancient times, the Jewish scripture readings associated with Pentecost describe the Lord judging the earth (Ezekiel 1:1–28; 3:12; Habakkuk 2:20–3:19). If Pentecost is mainly about the giving of the Commandments or the outpouring of the Holy Spirit as commonly taught, why do the passages read on this day depict the Lord coming in judgment?

27. THE FESTIVAL PRECEDING SUMMER

Pentecost is the harvest festival that occurs in late spring, just before summer begins. In Matthew 24, summer is a metaphor for the end of the age (Matthew 24:32).

Moreover, in the Old Testament, summer is when . . .

• The “godly people” are said to have “vanished” from the earth (Micah 7:1, 2 NLT).

• The Jews lament not being saved at the harvest (Jeremiah 8:20).

• Israel is deemed ripe for judgment (Amos 8:1, 2).

28. THE TIME OF RIPENING FIGS

Pentecost, occurring in late spring, is when early figs ripen. With this in mind, it is interesting to note that . . .

• Figs represent Jews (Amos 8:1, 2).

• Figs that ripen early are said to be very good, or desirable (Hosea 9:10).

• Early ripe figs, because they are desirable, are quickly “snatched up” (Isaiah 28:4 NLT).

Could the figs that ripen early, around Pentecost, be symbolic of believing Jews “snatched up” at the Rapture?

29. THE FESTIVAL PRECEDING THE GRAPE HARVEST

In Scripture, the harvesting and crushing of grapes symbolizes the judgment of nonbelievers at the Day of the Lord (Revelation 14:14–20). In ancient Israel, grapes were the first major crop to ripen after Pentecost.

30. THE FESTIVAL OF NEW BEGINNINGS

Pentecost marks the beginning of new dispensations in Scripture, namely the Age of Law and the Church Age (Exodus 19; Acts 2). If the pattern holds, Pentecost may mark the beginning of the next dispensation, the Day of the Lord.

With the above summary in view, it is fair to say that Pentecost, better than any other festival, embodies the types and themes of the Rapture: harvest, fullness, completion, redemption, resurrection, a wedding, a gathering, a new beginning, an unknown date, and the sounding of God’s trumpet.

The fundamental theme of Pentecost is, again, the harvest. There are three main harvest festivals and three main resurrections in God’s plan of redemption, suggestive of the following scenario:

• Unleavened Bread (First Coming)

• Pentecost (Rapture)

• Tabernacles (Second Coming)

Pentecost clearly foreshadows the harvest of the Church. What is less clear is whether the harvest will occur on the day marked Pentecost on our calendars.

A DAY NO ONE KNOWS

While the preliminary fulfillment of Pentecost, the sending of the Holy Spirit, occurred on the day the festival was observed by the early Church (Acts 2), one cannot be as certain about the ultimate fulfillment, the Rapture, as the day of this event is said to be unknown (Matthew 24:36). That the day is unknown is why Jesus implores us to “keep watch” and not assume He is delaying if He fails to appear at an expected time (Matthew 24:42–51; 25:1–13).

Paul emphasizes that the day is unknown in a letter to the Church at Thessalonica:

“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:1, 2).

According to Paul, there is no need to discuss dates because it is already understood that Jesus is coming like a thief. Question: on which day does a thief show up? Answer: no one knows. One might know generally when a thief may show up—e.g., late at night or when nobody is home. However, to try and pinpoint the day or hour would seem futile. So if our reading of 1 Thessalonians is correct, the Lord could appear on a day not expected.

To reconcile the notion of an unexpected day with an appointed time such as Pentecost, I have considered two possible scenarios.

The first possibility is that Pentecost, the harvest festival with no fixed date, is not about a date at all but rather points symbolically to a time of fullness or ripeness. Recall that Pentecost is the 50th day, and the number 50 symbolizes fullness or completion. In this scenario, the outpouring of the Holy Spirit on the Church’s first Pentecost represents the planting of a ‘field,’ the Church-field, which has been growing and maturing for almost 2,000 years. No one knows when exactly the last believer will be sealed by the Holy Spirit and the Church-field deemed ripe for harvest in accordance with God’s timetable.

The other scenario I have considered to reconcile an unexpected day with an appointed time is that the Rapture will indeed occur at Pentecost. However, due to confusion around the correct reckoning of the festival, the day marked Pentecost on our calendars may not represent God’s true Pentecost.

For the above reasons, it is wise to think of Pentecost as a ‘season,’ rather than a mere 24-hour period.

Better yet, be ready always!

Jesus is coming soon.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matthew 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Romans 10:13). Do it today. Time is running out.

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Resurrection: The Atheist Always Demanding Proof

Posted in #PaulthePoke, Gospel, Prophecy, Resurrection, Spring Feasts with tags 1 corinthians 15, 1 John, A Treatise on the Law of Evidence, Apostle Paul, apostles, atheist, Cleopas, First Fruits, James, jerusalem, Jesus Christ, Mary, Mary Magdalene, Passover, Simon Greenleaf on April 16, 2022 by paulthepoke

The atheist, always wanting proof. The arguments are all the same. The Bible does not count as evidence so they say. Jesus is imaginary. The Bible is a fairy tale and just a book of stories. Religion is for the weak minded. Insert next cliché here…

You all spend a lot of time on “imaginary things” as you see it.

The atheist claims to have read the Bible. They usually studied the Bible at a liberal university and read it cover to cover of course. They took a class under a liberal, tenured professor. And they were brainwashed and told what to think.

Here is my challenge to the atheist. Sit down by yourself. Read. Comprehend… and think. Stop regurgitating what somebody told you. Be an independent thinker. Stop acting like the collective Borg.

As an introductory to Jesus, I recommend the book of 1 John. This will not take more than 10 minutes.

So you want proof…

Eye Witness Accounts

1 Corinthians 15:6-8 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.

In the passage above, there are 512 plus eyewitnesses to the resurrection of Jesus Christ.

John 20:11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;

Luke 24:10 Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles.

Salome is included with this group in Mark 16:1 for a total of at least 4 women.

Luke 24:13-15 And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them.

Cleopas and friend are two other witnesses.

Matthew 27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”

And to close out the list, a Roman atheist and his fellow guards. Seeing was believing for these boys.

But Jesus was not the only person resurrected. He was the first but there were others.

Matthew 27:52-53 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many.

The events took place during Passover. Jews were required per Mosaic Law to come to Jerusalem for the holiday. Tens of thousands of people would have been in the city visiting in addition to the population.

The evidence provided in Scripture would stand in a court of law. Harvard Law Professor Simon Greenleaf wrote A Treatise on the Law of Evidence. The document is viewed as “the greatest single authority in the entire literature of legal procedure.” The United States judicial system functions on the rules of evidence established by Greenleaf.

Professor Greenleaf, an atheist, took up the issue of the resurrection of Jesus Christ. The facts changed his mind.

Professor Greenleaf’s legal standard of proof is not the issue. The case for the resurrection of Jesus is legally tight. Who cares if the facts stand in a man-made court of law??? The issue is this…

DO YOU BELIEVE THE RECORD?

Your eternal destination is in the balance.

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Preview: God’s Spring Appointed Holidays 5782/2022

Posted in #PaulthePoke, Gospel, Prophecy, Spring Feasts with tags Chag haMatazt, Exodus 12, First Fruits, Jesus Christ, Leviticus 23, Mosaic Law, new moon, Nisan, Passover, Pesach, Reshit Katzir, Sabbath, two witnesses, Unleavened Bread on April 3, 2022 by paulthepoke

There are seven God appointed holidays communicated through the Old Testament Law. The first three spring holidays were fulfilled on the appointed holiday by Jesus Himself. The names of the feasts are: Passover, Unleavened Bread, and First Fruits.

In the Hebrew year 5782 or the Gregorian calendar year of 2022, the holidays occur as follows. Passover essentially begins at sunset on Friday, Nisan 14th (Hebrew calendar) or April 15th on a western calendar. The first day of Unleavened Bread is the next day at sunset on Saturday, Nisan 15th or April 16th. Lastly, the feast of First Fruits starts at sunset on Sunday, Nisan 16th or April 17th. The holidays culminate and end at sunset on Saturday, April 23rd. These are the mathematically calculated dates for our 21st century calendars.

According to God’s directions, the new moon has yet to be observed. As of this posting, morning of April 3rd, two witnesses have not seen the sliver of the new moon. It is likely to be seen this evening or the next. Adding to the confusion, it was cloudy and overcast in Jerusalem last evening. Nobody was able to look for the new moon because of cloud cover. At any rate, this will push back the date of the Spring Feasts a couple of days past the dates mentioned above.

As usual, there is not consensus on these dates within various studies of Judaism and Jewish Messianic believers in Yeshua or Jesus Christ. Granted, all of these folks are making good faith efforts to be accurate. Each group has good reason(s) for the dates selected. They are not all idiots. When in doubt, search for the new moon and full moon. Humanity struggles to keep time as God has directed. No one knows the day or the hour…

Creation of Time: The Calendar

The first of God’s holidays is Passover or Pesach in the Hebrew. The holiday begins on the 14^th day of the Hebrew month Nisan (March or April on a Gregorian calendar). There is a play on words in the original Hebrew. A “pesach” is an unblemished lamb which was required for the sacrifice. After the “pesach” was sacrificed, the blood was to be smeared on the wooden posts of the house. When God saw the blood on the door posts, He passed over or “pasach” and the house was spared judgment.

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel.

Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15^th of Nisan and runs for seven days.

The directions of Unleavened Bread are noted in Exodus 12:15-20. The focus of the week is to live a life without leaven, the symbol for sin. Leaven is not to be in the house. Leaven products are not to be consumed. Bread without yeast, matzah, is to be eaten.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes on behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

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There Shall Be Seven Weeks: Feasts (First Fruits)

Posted in #PaulthePoke, Angels, Gospel, Prophecy, Resurrection with tags barley, barley offering, bread, First Fruits, God the Father, Heaven, High Priest, Jesus Christ, Reshit Katzir, Sacrificial Lamb, wine on June 27, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus has shifted to God’s appointed holidays. Passover and Unleavened Bread were covered last week. This week, First Fruits is the focus.

Nehemiah 10:33 …the appointed feasts…

There are seven God appointed holidays communicated through the Old Testament Law. They are Passover, Unleavened Bread, First Fruits, Pentecost, Feast of Trumpets, Day of Atonement, and Tabernacles.

The first three spring holidays were fulfilled on the appointed holiday by Jesus Himself. The name of the feast covered today is First Fruits.

Leviticus 23:9-14 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest, and he shall wave the sheaf before the LORD, so that you may be accepted. On the day after the Sabbath the priest shall wave it. And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the LORD. And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the LORD with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin. And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes on behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine. This is to be done every year in perpetuity.

Jesus, Holy First Fruits Offering

1 Corinthians 15:20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.

Jesus had unfinished business for this appointed day of His resurrection. He was going to Heaven to be the First Fruit offering before God the Father in Heaven.

Jesus was the first portion barley offering before the Father. Jesus also brought a grain sheaf offering with Him before His Father.

Matthew 27:52-53 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after His resurrection they went into the holy city and appeared to many.

Jesus is our High Priest and representative before God the Father.

Jesus Christ is the fulfillment of First Fruits, Reshit Katzir.

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Preview: God’s Spring Appointed Holidays 5781/2021

Posted in #PaulthePoke, Gospel, Prophecy, Spring Feasts with tags Chag haMatazt, Exodus 12, First Fruits, Leviticus 23, Mosaic Law, Nisan, Passover, Pesach, Reshit Katzir, Sabbath, Unleavened Bread on March 14, 2021 by paulthepoke

In the Hebrew year 5781 or the Gregorian calendar year of 2021, the holidays occur as follows. Passover essentially begins at sunset on Saturday, March 27th on a western calendar. The first day of Unleavened Bread is the next day at sunset on Sunday, March 28th. Lastly, the feast of First Fruits starts at sunset on Monday, March 29th. The holidays culminate and end at sunset on Sunday, April 4th.

Please note, there is not consensus on these dates within various studies of Judaism and Jewish Messianic believers in Yeshua or Jesus Christ. When in doubt, search for the new moon and full moon. Humanity struggles to keep time as God has directed.

Creation of Time: The Calendar

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel.

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15^th of Nisan and runs for seven days.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

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Sanhedrin Completes Abbreviated First Fruits Ceremony, 5780/2020

Posted in #PaulthePoke, Prophecy, Sanhedrin, Spring Feasts with tags barley offering, counting of the omer, Feast of Weeks, First Fruits, Gospel, Jesus Christ, Leviticus 23, Passover Lamb, Pentecost, Reshit Katzir, Resurrection, sacrifice, Shavuot, two loaves bread, wheat on April 13, 2020 by paulthepoke

Leviticus 23:9-14 Then the LORD spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

Acknowledging social distancing practices, the Sanhedrin has completed a toned down version of barley harvest and omer wave offering.

The Sanhedrin requested Rabbi Aharon Yitzchak Stern to be in charge of the abbreviated ceremony.

“We did the best we could and what we were able to do was as close to the Biblical commandment as possible. It is a pity the government prevented us from performing the complete ritual on the Temple Mount which is currently empty.” -Rabbi Stern informed Breaking Israel News

With this quote, it appears the Sanhedrin was not allowed to sacrifice the Passover Lamb on the Temple Mount.

With the ceremony, the counting of the omer has begun. The culmination of the counting will close 50 days later at Shavuot or the Feast of Weeks or Pentecost.

https://paulthepoke.com/2016/06/10/pentecost-shavuot-feast-of-weeks-counting-of-the-omer/

On Shavuot, the law requires that two loaves of bread be brought to the Temple. The grain of the loaves is from wheat.

Leviticus 23:17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the LORD.

Make no mistake, the Sanhedrin continues to look at completing sacrifices on the Temple Mount. They want to make the Shavuot offering on the Temple Mount in 50 days. The Sanhedrin also wants to make the second Passover offering on the Temple Mount next month.

https://www.breakingisraelnews.com/148522/barley-offering-prepared-despite-coronavirus-limitations

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Jesus, Holy First Fruits Offering

Posted in #PaulthePoke, Gospel, Prophecy, Spring Feasts with tags Communion, Easter, First Fruits, God the Father, High Priest, Holy One, Jesus Christ, John 20, Leviticus 23, Mary Magdalene, Passover Lamb, Pesach, Reshit Katzir on April 10, 2020 by paulthepoke

John 20:17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

John 20:1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

The context of John 20:17 is the first thing in the morning. This is the day after Jesus was crucified. It was a God appointed Feast Day, the day of First Fruits.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

Jesus is very specific in His directions to Mary. “Do not cling to Me.” The Greek word translated as “cling” is ἅπτομαι/haptomai. HELPS Word Studies defines the term as: to modify or change by touching, properly, “touching that influences” (modifies); touching someone (something) in a way that alters (changes, modifies) them, i.e. “impact-touching.”

John 20:17 translated another way. “Don’t touch Me. You can’t touch Me.”

Jesus is using very strong, directive language to Mary. Why?

Jesus is now in His glorified state and body. His resurrection had overcome sin and death. He was as Holy and pure as One could be. Jesus had not yet gone to His Father in Heaven.

Jesus tells Mary, “for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

Jesus has unfinished business for this appointed day. He is going to Heaven to be the First Fruit offering before God the Father in Heaven.

Jesus is our High Priest and representative before God the Father.

Jesus is the first portion barley offering before the Father. Jesus is also bringing a grain sheath offering with Him before His Father. Matthew 27:52-53 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after His resurrection they went into the holy city and appeared to many.

Christ is the sacrificed Lamb for sin.

And we remember His death until He comes again at communion with wine and bread.

1 Corinthians 11:23-26 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

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Preview: God’s Spring Appointed Holidays 5780/2020

Posted in #PaulthePoke, Gospel, Spring Feasts with tags Chag haMatazt, Exodus 12, First Fruits, Leviticus 23, Mosaic Law, Nisan, Passover, Pesach, Reshit Katzir, Sabbath, Unleavened Bread, Yeshua HaMashiach on March 29, 2020 by paulthepoke

In the Hebrew year 5780 or the Gregorian calendar year of 2020, the holidays occur as follows. Passover essentially begins at sunset on Wednesday, April 8 on a western calendar. The first day of Unleavened Bread is the next day at sunset on Thursday, April 9. Lastly, the feast of First Fruits starts at sunset on Friday, April 10. The holidays culminate and end at sunset on Thursday, April 16.

https://paulthepoke.com/2016/03/06/creation-of-time-the-calendar/

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel.

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15^th of Nisan and runs for seven days.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

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Preview: God’s Spring Appointed Holidays 5779/2019

Posted in #PaulthePoke, Gospel, Prophecy, Spring Feasts, Trend Update with tags Chag haMatazt, Exodus 12, First Fruits, Hebrew, Jesus Christ, leaven, Leviticus 23, Nisan, Passover, Pesach, Reshit Katzir, Sabbath, sin, Unleavened Bread, Yeshua HaMashiach on April 14, 2019 by paulthepoke

In the Hebrew year 5779 or the Gregorian calendar year of 2019, the holidays occur as follows. Passover essentially begins at sunset on Friday, April 19 on a western calendar. The first day of Unleavened Bread is the next day at sunset on Saturday, April 20. Lastly, the feast of First Fruits starts at sunset on Sunday, April 21.

https://paulthepoke.com/2016/03/06/creation-of-time-the-calendar/

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel.

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15^th of Nisan and runs for seven days.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

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Preview: God’s Spring Appointed Holidays 2018

Posted in Prophecy, Resurrection, Spring Feasts, Trend Update with tags barley, bread, Chag haMatazt, Exodus 12, First Fruits, Jesus Christ, Leviticus 23, Moses, Nisan 14, Paschal Lamb, Passover, Pesach, Reshit Katzir, sin, Unleavened Bread, wine, yeast on March 18, 2018 by paulthepoke

In the Gregorian calendar year of 2018, the holidays occur as follows. Passover essentially begins at sunset on Friday, March 30 on a western calendar. The first day of Unleavened Bread is the next day at sunset on Saturday, March 31. Lastly, the feast of First Fruits starts at sunset on Sunday, April 1. Please note, there is not consensus on these dates within various studies of Judaism and Jewish Messianic believers in Yeshua or Jesus Christ. When in doubt, search for the new moon and full moon. Humanity struggles to keep time as God has directed.

https://paulthepoke.com/2016/03/06/creation-of-time-the-calendar/

The original directions for the Passover were given to Moses and Aaron in Egypt. The statute and happenings are noted in Exodus 12. God defines the purpose of the holiday to Israel. Exodus 12:26-27a “And when your children say to you, ‘What does this rite mean to you?’ you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’”

The second of God’s holidays is Unleavened Bread or Chag haMatazt in the Hebrew. The holiday begins on the 15^th of Nisan and runs for seven days.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.