Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Exodus 29:38-42 Now this is what you shall offer on the altar: two one year old lambs each day, continuously. The one lamb you shall offer in the morning and the other lamb you shall offer at twilight…
There are two sacrifices per day. One is in the morning and one is in the afternoon at twilight. The daily sacrifices (morning and evening) are to be given with a bread and wine offering (Exodus 29:40-42). The daily offering directions are restated in Numbers 28:1-8.
This sacrifice is to be done continuously or tamid in the Hebrew. Per Strong’s Concordance, tamid means: continuity, perpetuity, to stretch, continually, continuously (as adverb).
The book of Acts offers a clue as to the time of the evening sacrifice. Acts 3:1 Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. To the Hebrew, the ninth hour of daylight is 3 p.m. in the afternoon. The hour of prayer was also the time of the afternoon sacrifice (Josephus, Antiquities of the Jews; Mishnah ; Philo of Alexandria).
For more detail regarding the timing of twilight, see the link below.
http://paulthepoke.com/2015/03/31/passover-nisan-14-twilight-33-ad-part-1/
The Hebrew word for “morning” is boqer. Per Strong’s, it means: morning, break of day; of end of night; of coming of daylight; of coming of sunrise; of beginning of day; of bright joy after night of distress (fig.).
This is the same word on day one, in the beginning…Genesis 1:5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
A specific time is not indicated in the Bible for the specific time of the morning sacrifice. Extra Biblical sources such as Josephus, Philo, and the Mishnah (oral teaching of the Mosaic Law) indicate the morning, daily sacrifice took place at the third hour of daylight or 9 a.m.
Moving forward roughly 1,500 years from Moses and the Law. The day is Nisan 14, 33 AD. Mark 15:25 It was the third hour when they crucified Him.
Mark 15:34, 37 At the ninth hour Jesus cried out with a loud voice, “ELOI, ELOI, LAMA SABACHTHANI?” which is translated, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” And Jesus uttered a loud cry, and breathed His last.
The crucifixion started at the third hour of daylight or 9 a.m. He died at the ninth hour of daylight or 3 p.m. These are the same times as the perpetual sacrifice as directed by God to Moses in Exodus 29 and Numbers 28.
While Christ was on the cross, the oral teachings (Mishnah) and prayers of the priests in the Temple focused on four topics: redemption, forgiveness, the coming of the Messiah, and the resurrection of the dead. The priests and people prayed these topics every day at the time of the morning and evening sacrifice.
http://www.thesacredpage.com/2010/04/jewish-roots-of-jesus-passion-and-death.html
The directions and ritual of the continual, daily sacrifice from the Mosaic Law scream, “JESUS”!
Jesus’ death on the cross is the perpetual and eternal sacrifice for all of time. Sin happens every day. Today in the church age, we commemorate His death by communion with the elements of bread and wine. His death is the tamid sacrifice for sin.
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Exodus 12:5-6 Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.
The point is made clearly. The Passover lamb is to be sacrificed on Nisan 14 at twilight.
Leviticus 23:5 In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover.
Numbers 9:3 On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances.
Numbers 9:5 They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD had commanded Moses, so the sons of Israel did.
Numbers 9:11 In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.
The Hebrew word for twilight is `ereb. Per Strong’s Concordance, it means: evening, night, sunset.
This is the same word on day one, in the beginning…Genesis 1:5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
So the question is… “When is it officially twilight?” There is much debate about the meaning of this.
…to kill it at twilight. The phrase literally stated, to kill between the two evenings. The issue: when does one sacrifice the Passover lamb? Scholars have often interpreted this phrase as idiomatic language to mean a period of time before darkness.
Darkness was ending after 3:00 p.m. Matthew 27:45 Now from the sixth hour darkness fell upon all the land until the ninth hour. Jesus died at or briefly after 3:00 p.m. Mark 15:34, 37 At the ninth hour Jesus cried out with a loud voice, “ELOI, ELOI, LAMA SABACHTHANI?” which is translated, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” And Jesus uttered a loud cry, and breathed His last.
Time allowed to take Him off the cross, prepare His body, and bury Him in the tomb before sun down. Sunset in Jerusalem on Nisan 14 was 6:00 p.m. local time (no day light saving time or “springing forward” back in the day). Subtract one hour from time charts to account for day light saving time.
http://www.timeanddate.com/sun/israel/jerusalem?month=4
Jesus had to be buried before sun down. The setting of the sun marked the beginning of the next day according to God (Genesis 1, Creation Week). He had to be buried before the beginning of the Sabbath in accordance with the Law.
The reality is Jesus literally died between the two evenings on Nisan 14, 33 AD. That afternoon had two evenings. It was dark from noon to 3 p.m. Mark 15:33 When the sixth hour came, darkness fell over the whole land until the ninth hour. He died at the twilight of the first period of darkness. The sun reappeared. Then the sun set at 6:00 p.m. local time.
Approximately 1,500 years after Moses was given the Law, Jesus’ sacrificial death fulfilled the requirements of the Passover lamb figuratively and literally, to the hour and to the minute.

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Matthew 27:45 Now from the sixth hour darkness fell upon all the land until the ninth hour.
Mark 15:33 When the sixth hour came, darkness fell over the whole land until the ninth hour.
Luke 23:44-45 It was now about the sixth hour, and darkness fell over the whole land until the ninth hour, because the sun was obscured; and the veil of the temple was torn in two.

This three hour period of darkness is one clue that confirms the year of Christ’s death.
Hebrews mark time the following way. The sun comes up in the first hour. The sun sets in the twelfth hour. Midday or noon is the sixth hour. The ninth hour is 3 o’clock in a western way of thinking. As we view time in a western sense, darkness fell upon the land at noon and remained until 3 p.m.
The event described in the Bible was not a solar eclipse. An eclipse of the sun only occurs when the moon is directly between the sun and the Earth, a new moon phase. The day of the crucifixion was the day before Passover. The spring holiday occurs during a full moon. The moon was on the far side of the Earth away from the sun. A solar eclipse can last only seven and a half minutes in any one place. Darkness in the verses of the Bible lasted three hours.
We know there was seismic activity in the region on the day of Christ’s death from Scripture and extra biblical historians. This region of the world is noted with tectonic and volcanic activity.
Matthew 27:51 And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split.
Matthew 27:54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”
Secular historians report a failure of the sun during the middle of the day. Below is an example.
In the fourth year of the 202nd Olympiad, a failure of the sun took place greater than any previously known, and night came on at the sixth hour of the day (noon), so that stars actually appeared in the sky; and a great earthquake took place in Bithynia and overthrew the greater part of Niceaea,”— TRALLIANUS, OLYMPIADES
This event was confirmed by many other historians. Here is a brief list: Phlegon (Greek), Julius Africanus, Thallus, Eusibis, Syncellus, Jerom, Maximus, and the list goes on and on…
http://www.bethlehemstar.net/the-day-of-the-cross/peters-argument/
http://www.freechristianteaching.org/modules/smartsection/item.php?itemid=184#axzz3UUQWaXsE
Bithynia is modern day Turkey near the capital of Istanbul or historical Constantinople. Niceaea is the region of northwest Turkey.
If the sun went dark in the middle of the day in the 21st century, there would be a significant historical record of the event. It would be well documented. I can almost guarantee this. People would literally freak out if the day turned to dark and there was no solar eclipse scheduled. Put yourself in Jerusalem at the event of the cross in that day. Eerie, eerie, eerie…
The Bible confirms secular history. The sun went dark at noon. The year was 33 AD. Christ was on the cross at that time.
Exodus 12:1-6 Now the Lord said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you. Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month…
These directions were given to Moses by God roughly 1,500 years before the birth of Christ. The setting was Egypt prior to the Exodus. Moving forward, the Jewish people are to complete this ordinance every year on these dates.
The focus of this post is the correlation of the dates noted in Exodus 12 and the dates noted in the Passion Week of Christ.
On the tenth of this month they are each one to take a lamb for themselves… You shall keep it until the fourteenth day of the same month.
The directions to the Jewish people are straight forward. The first month of the religious year is Nisan. On Nisan 10, take a lamb and inspect it for four days. Make sure the lamb is unblemished. The time frame is Nisan 10, 11, 12, and 13.
Fast forward over 1,500 years, Jesus enters Jerusalem on Palm Sunday. The date is Sunday, Nisan 9, 33 AD. Jesus is the sacrificial lamb of the Passover.
We know Jesus entered Jerusalem on Palm Sunday from John 12:1 Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. A Hebrew Calendar of 33 AD tells us Passover was on Friday, Nisan 14. Six days before Passover is Saturday or the Sabbath, Nisan 8. Scripture tells us Jesus is in Bethany on Saturday, Nisan 8. Bethany is east of Jerusalem approximately 1.5 miles. The Mount of Olives sits between Bethany and Jerusalem. He is visiting Mary, Martha, and Lazarus.
John 12:12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem… The next day is Sunday, Nisan 9. Jesus enters Jerusalem on Palm Sunday. Jesus only looked around the Temple on Nisan 9. He did not subject Himself to criticism or analysis from religious leaders by His actions on this day. Jesus did not enter Jerusalem for inspection on Palm Sunday. He left and went back to Bethany. Mark 11:11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. If Jesus had cleared the temple on Sunday, He would have been in the “pen” of Jerusalem for inspection five days instead of four days as indicated in Exodus 12. The law would not have been followed.
Mark 11:12 On the next day, when they had left Bethany, He became hungry. The next day is Monday, Nisan 10. From this point forward, Jesus was inspected for imperfections. Then He cleared the Temple. He was questioned and tested. He was examined and challenged by religious leaders, other Jews, and Greeks on Monday, Nisan 10 through Thursday, Nisan 13 for four days (March 29 – April 2, 33 AD on a Gregorian calendar). He was found to be without blemish or flaw.
http://www.torahcalendar.com/Calendar.asp?YM=Y33M1

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Resurrection Sunday, April 20, 2014
Some would say the idea of a “resurrection” is only noted in the New Testament. Resurrection is not a New Testament only concept. There are many examples of the idea of resurrection in the Old Testament. Resurrection events are promised and noted from the arguably the oldest book of the Bible, Job, to the end of the Bible in the Book of Revelation. We will all be resurrected one way or another. At issue is the eternal destination of our individual resurrected body.
Job 14:13-15 “Oh that You would hide me in Sheol, that You would conceal me until Your wrath returns to You, that You would set a limit for me and remember me! If a man dies, will he live again? All the days of my struggle I will wait until my change comes. You will call, and I will answer You; You will long for the work of Your hands.”
Job is aware of the concept of resurrection and being brought back to life. He is pleading with God. Will I live again? Job expresses awareness of his bodily change to come. Job knows that God will call before this change.
Job 19:25-27a “As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth. Even after my skin is destroyed, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes will see and not another. My heart faints within me!”
The Hebrew word for “Redeemer” is ga’al. This is the same word used in the Book of Ruth of Boaz who is the kinsman-redeemer. A kinsman-redeemer will pay off one’s debts, defend the family, avenge a killing, and marry the widow of the deceased (definition of kinsman redeemer provided by NET Bible). Job knows his debt for sin will be taken care of. Job knows his Redeemer will avenge the killing of his family members and defend him. Job knows he is going to physically die. Job 42:17 verifies he died. And Job died, an old man and full of days. But, he knows he will be resurrected to see his Redeemer with his restored body. His flesh and his eyes will be renewed. The Redeemer lives. This verse reveals the timing of the resurrection…at the last.
Who is our kinsman-redeemer? Jesus. Galatians 4:4-5 But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,so that He might redeem those who were under the Law, that we might receive the adoption as sons.
Acts 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”
God the Father will judge the world through His Son Jesus. Based on what, the fact of the resurrection.
Matthew 28:11-15 Now while they were on their way, some of the guard came into the city and reported to the chief priests all that had happened. And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, and said, “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’ “And if this should come to the governor’s ears, we will win him over and keep you out of trouble.” And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day.
Note the response of the priests and Pharisees. They did not try to deny or refute the claims of the soldiers. The Jews did not try to sway or change the story. The soldiers were believable. I think I would have some serious conviction if I had seen what the soldiers saw. The soldiers knew Christ’s body was missing. They had been literally shaken to their core by an earthquake. And they saw a bright, white being that was ridiculously strong. They knew better than to try and mess with it.
The Pharisee response, give the Roman guards lots of money. The soldiers are paid to lie. They could not have the truth out in the open.
Question, how many grave robbers would it have taken to pull off the job of stealing a body? There would need to be forces to take out the Roman guards. There would need to be several men to remove the sealed stone. Do you think all skilled Roman soldiers would have fallen asleep on the job knowing the consequences? Say they were asleep. Do you think the guard would have awakened with all the racket of somebody trying to steal a body?
The Jews said they would cover for the soldiers in regards to their superiors. The Jews knew the soldiers would pay a hefty price for failure when it came to their superiors, their lives. The Jewish leaders were willing to step in on behalf of the soldiers and deal with Roman leadership to quiet this talk of resurrection. Both parties just wanted “The Resurrection” to go away.
Here are some things the Jewish leaders did not do. One, they did not produce a body. Two, they did not form a search committee and go looking for Jesus. If His followers took the body, it should have been easy to find. Three, they fought the early church and the apostles at every opportunity.
Let’s look at those who were hostile or indifferent to Christ. What was their response to the resurrection? Let’s set aside the hundreds of eye witness accounts of believers or followers of Christ who saw a resurrected Jesus. What does the Bible have to say about non-believers? What was their response and perspective after the death of Jesus? The religious Jews and their power base were threatened by Jesus. He was moving in on their turf. The Pharisees wanted any memory of Jesus to be completely sealed in a tomb. The Romans wanted political and military control of the region. The last thing the Romans wanted was upheaval and a social uprising. They were interested in “keeping the peace” as they saw it.
Matthew 27:64-66 “Therefore, give orders for the grave to be made secure until the third day, otherwise His disciples may come and steal Him away and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.” Pilate said to them, “You have a guard; go, make it as secure as you know how.” And they went and made the grave secure, and along with the guard they set a seal on the stone.
The Pharisees have a request after the death of Jesus. To kill Him was not satisfactory. The Jews were bent on squelching any “resurrection”. Pilate was likely agreeable to the Jews’ request just to get them out of his hair. He washed his hands of Christ’s pending death and claimed innocence of His blood (Matthew 27:24).
Pilate issued a Roman guard to protect the tomb. A guard was usually four men. These men were skillfully trained. Failure to perform their duty resulted in torture and death in front of their peers. The size of the average stone used to seal a tomb during Jesus’ day was approximately 1.5-2 tons. This would have taken several men to complete the job. The tomb was sealed by the Roman Empire. If the Roman seal was broken, death by upside down crucifixion was the penalty. McDowell, J., Evidence that Demands a Verdict. Here’s Life Publishers, Inc., 1972, 1979.
Matthew 28:2-4 And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. And his appearance was like lightning, and his clothing as white as snow. The guards shook for fear of him and became like dead men.
These were Roman soldiers. These were the most skilled, deadly, and armed military men of their day. But they had an encounter with something they had not seen before, a being capable of moving a sealed, two ton stone. This thing was bright, white hot and came with an earthquake. It dropped out of the sky. It was a picture of eerie calm. The angel sat on the grave stone it moved, not exactly a hostile or defensive posture.
1 Corinthians 15:4 and that He was buried, and that He was raised on the third day according to the Scriptures…
Raised “egeiro” in the Greek
to arouse from sleep, to awake, to arouse from the sleep of death, to recall the dead to life
Literally, Jesus was raised out of, from among the dead.
1 Corinthians 15:13 But if there is no resurrection of the dead, not even Christ has been raised…
Resurrection “anastasis” in the Greek
raising up, rising (e.g. from a seat); a rising from the dead; that of Christ; that of all men at the end of this present age.
The resurrection of Jesus is the power of God. The resurrection validates and authenticates Christ’s death on the cross which is the payment for sin. It proved Jesus was deity.
Without the Jesus’ resurrection, there is no hope for our bodies. He is the first of the resurrection. He is the promise our resurrection. The result of sin is bodily death. As believers in Christ, our soul and spirit are separated from the body at the point of physical death. The promise of the resurrection is the reconnection of our body, soul, and spirit into a glorified body. The resurrection is the power over death. Without the resurrection, our faith is pointless. See 1 Corinthians 15.
Hebrews 7:25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
Because of Jesus’ resurrection and ascension into Heaven, He is alive in bodily form at the right hand of the Father. It is there, Jesus represents believers on their behalf to the Father.
Acts 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”
God the Father will judge the world through His Son Jesus. Based on what, the fact of the resurrection.
As we approach the holiday of “Easter”, many will ask “, What does a rabbit have to do with Jesus, why are eggs involved, and why did Jesus have to die?”
There are many traditions as to how “Easter” gets its name. Ishtar (Easter) is the Babylonian queen of heaven. She is the Assyrian and Babylonian goddess of fertility, love, war, and sex. Astarte (Easter) is the Syrian sun goddess, known as the queen of heaven. According to legend, she allegedly laid a golden egg which became the sun. There is also a pagan tradition concerning a bird who wanted to be a rabbit. The goddess Oestre (Easter) turned the bird into a rabbit. According to legend, this rabbit could still lay eggs. From this, the egg became a symbol of the start of new life, rebirth, and fertility. A rabbit became a symbol of fertility and new life. What does any of this nonsense have to do with Jesus? Absolutely Nothing!!!
One small problem, the early Christian church joined the fun and adopted the egg as a symbol of the resurrection of Jesus. This has done nothing but add to the confusion to the point and purpose of Jesus’ death.
Why did Jesus have to do die? This point is specific and clear according to the Bible. At this time, I will let the Bible speak for itself.
1 Corinthians 15:3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures…
Hebrews 9:26b … but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
1 Peter 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
Just in case anyone is wondering, the message of a sacrificial death for sin rings loud and clear in the Old Testament in Isaiah. Look at the detail of these verses. This was written approximately 700 years before Christ. It reads as a narrative of the events along with the accounts in Matthew, Mark, Luke, and John.
Isaiah 53:3-12 He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him. He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth. By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? His grave was assigned with wicked men, yet He was with a rich man in His death, because He had done no violence, nor was there any deceit in His mouth. But the LORD was pleased To crush Him, putting Him to grief; if He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; by His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. Therefore, I will allot Him a portion with the great, and He will divide the booty with the strong; because He poured out Himself to death, and was numbered with the transgressors; yet He Himself bore the sin of many, and interceded for the transgressors.
But wait, there is more…
Hebrews 9:28 so Christ also, having been offered once to bear the sins of many, will appear a SECOND time for salvation without reference to sin, to those who eagerly await Him.
Just believe it (John 3:16).