Archive for Communion

There Shall Be Seven Weeks: Burnt Offering

Posted in #PaulthePoke, Angels with tags , , , , , , , , , , , , , on May 30, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

Resuming the series…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus is Temple worship service. The showbread or shewbread was the first topic. Up next is the grain offering.

Nehemiah 10:33b …the regular grain offering and burnt offerings…

The focus of this section of Temple worship service is the daily sacrifices. Nehemiah is effectively going to review Numbers 28. This is the source of origin from God Himself to Moses.

Numbers 28:3 And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering.

God says there are to be two sacrifices a day, one in the morning and one at twilight. Two perfect lambs are sacrificed and roasted every day.

Numbers 28:4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight;

Then, God gives a recipe for how to make bread.

Numbers 28:5 …also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil.

An ephah is roughly one bushel or 8 dry gallons or 35 liters or 8 pounds. Multiply x .1. We are talking a little less than a gallon or 3.5 liters.

Beaten oil is from pressed olives. The liquid measurement of a hin is roughly 1.5 U.S. gallons or 5.7 liters. Multiply x .25. This is about .375 gallons or 1.425 liters.

~

Lastly, God requests a “strong drink“. This would indicate fermentation or alcohol. The Hebrew word shekar is associated with drunkards in the Old Testament.

Numbers 28:7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.

God states a quarter of a hin of likely wine for each lamb. A quarter of a hin or .375 gallons or 1.425 liters x2 = .75 gallons or 2.85 liters in total.

Numbers 28:8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD.

A lamb is sacrificed and burned. Symbolically, judgment has been delivered perpetually. In conjunction, bread and wine are served. These are the elements for what we know as communion. And the Lord is pleased with this sacrifice.

1 Corinthians 11:23-26 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

Jesus, Holy First Fruits Offering

Posted in #PaulthePoke, Gospel, Prophecy, Spring Feasts with tags , , , , , , , , , , , , on April 10, 2020 by paulthepoke

John 20:17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

John 20:1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

The context of John 20:17 is the first thing in the morning. This is the day after Jesus was crucified. It was a God appointed Feast Day, the day of First Fruits.

The third of God’s holidays is First Fruits or Reshit Katzir in the Hebrew. The one day holiday begins on the day after the Sabbath or Sunday on our calendar.

The directions for First Fruits are noted in Leviticus 23:9-14. The priest is to make a barley offering of the first portion of the harvest to the Lord. The priest intervenes of behalf of the people. The reality of the holiday for the people of Israel is this. The people bring their grain sheaf to the priest. They are to sacrifice a lamb without blemish. The offering is also to be presented with bread and wine.

Jesus is very specific in His directions to Mary. “Do not cling to Me.” The Greek word translated as “cling” is ἅπτομαι/haptomai. HELPS Word Studies defines the term as: to modify or change by touching, properly, “touching that influences” (modifies); touching someone (something) in a way that alters (changesmodifies) them, i.e. “impact-touching.”

John 20:17 translated another way. “Don’t touch Me. You can’t touch Me.”

Jesus is using very strong, directive language to Mary. Why?

Jesus is now in His glorified state and body. His resurrection had overcome sin and death. He was as Holy and pure as One could be. Jesus had not yet gone to His Father in Heaven.

Jesus tells Mary, “for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

Jesus has unfinished business for this appointed day. He is going to Heaven to be the First Fruit offering before God the Father in Heaven.

Jesus is our High Priest and representative before God the Father.

Jesus is the first portion barley offering before the Father. Jesus is also bringing a grain sheath offering with Him before His Father. Matthew 27:52-53 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after His resurrection they went into the holy city and appeared to many.

Christ is the sacrificed Lamb for sin.

And we remember His death until He comes again at communion with wine and bread.

1 Corinthians 11:23-26 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

Isaiah 11:3a The Smell of Obedience

Posted in Gospel, Isaiah, Prophecy with tags , , , , , , , , , , , , , on January 12, 2014 by paulthepoke

Isaiah 11:3a And He will delight in the fear of the LORD…

The Hebrew text reads literally, “and his smelling is in the fear of the Lord.” (NET Bible).

Reyach is Hebrew for smell. The word is translated as “delight” by the NASB version. It can be translated as scent, fragrance, aroma, odor of soothing (technical term for sacrifice to God). Definition provided by Strong’s Concordance.

He, Jesus, will enjoy and desire to respect and revere the LORD as if it had a pleasant smell.

“Reyach” is the word used as God’s response to the sacrificial system in the Old Testament.

Numbers 15:7 and for the drink offering you shall offer one-third of a hin of wine as a soothing aroma to the LORD.

Leviticus 23:13 ‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. This is a recipe for bread. God delights in the smell of baked bread. This aspect of the sacrificial system is also looking to the future. Notice the elements, bread and wine. The New Testament equivalent is Communion.

Animal sacrifices were required in the Old Testament to be a reminder of sin. These animal sacrifices upon a burning altar produced a soothing aroma to God. The smell of burning animals with spices, God likes the smell of grilled meat. The blood of these animals could not take away sin. But the blood of Jesus could. See Hebrews 10 for detail.

This same word “reyach” is used for “delight” in Amos 5:21 “I hate, I reject your festivals, nor do I delight in your solemn assemblies. Translation to the religious ones of the day, your religious actions stink. God does not care for performance religion. He wants your heart.

Our response to all of this is to pray. In the throne room of Heaven, prayers are equated with incense. Our prayers are a fragrant aroma to God. Revelation 8:3-4 Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. Prayers smell good to God and He likes them.

He, Jesus, will enjoy and desire to respect and revere the LORD as if it had a pleasant smell.

Isaiah 1:10-15 God Hates Religion

Posted in Isaiah with tags , , , , , , , , on October 4, 2010 by paulthepoke

Isaiah 1:10-15 Listen to the Lord’s word, you leaders of Sodom! Pay attention to our God’s rebuke, people of Gomorrah! “Of what importance to me are your many sacrifices?”says the Lord. “I am stuffed withburnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.When you enter my presence, do you actually think I want this –animals trampling on my courtyards? Do not bring any more meaninglessofferings; I consider your incense detestable!You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying. When you spread out your hands in prayer, I look the other way;when you offer your many prayers, I do not listen, because your hands are covered with blood.

Religion is going through a ritual or performance. Religion can take many forms. Religion thinks these acts are going to score points with God or impress God. One can see God is not impressed with the religious acts of the Jews in Isaiah 1:10-15. Yes, the Jewish people were required to sacrifice according the Scriptures, but look at their attitude and their actions above. God makes it perfectly clear in  verse 14, “I hate …” Make no mistake, in the Hebrew the word means hate.

Look at the cynicism and sarcasm in verse 10. God refers to the leaders of Jerusalem as comparable to Sodom and Gomorrah. The level of sin had reached the point of their destruction.

Observe the list of “works” as noted by God in these verses. They include burnt sacrifices, offerings, burning of incense, new moon festivals, observance of the Sabbath, and prayer. Yes, even prayer can be “religious” and hated by God. In the next study, the origin of these “religious works” and specific verses will be discussed and defined in their appropriate context.

What is that motivates somebody to do something for “religious” purposes? Is one trying to impress others? Is one trying to draw attention to self for their glory?  Is one trying to get God’s attention or impress God? God is not impressed with “works”. He does not need them. One cannot work their way to Heaven. These Jews were doing what they were supposed to do. They were going to the synagogue on Saturday and burning incense. Does this sound familiar? The problem was ritual and they were going through the motions.

Fast forward to the New Testament, things had not changed much in the church in I Corinthians 11. People were showing up for the Lord’s Supper drunk. Yes, communion is a wonderful thing, but not if you have a bad attitude.

I Corinthians 11:20-22 Now when you come together at the same place, you are not really eating the Lord’s Supper. For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk. Do you not have houses so that you can eat and drink? Or are you trying to show contempt for the church of God by shaming those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!

So what should our attitude be? Hebrews 11:1 Now faith is the assurance of things hoped for, the conviction of things not seen. This is having confidence of knowing that what the Bible says is real. Knowing when God says that we should love one another (1 John 3:11b) that it is the truth. It is having the resolution and the confidence that God knows what is best for us. We are to do these works because God has deemed what is good and what is right. God created these good works for us to complete before the beginning of time (Ephesians 2:10). We do these works because we relate and respond to His Word. James 2:17 Even so faith, if it has no works, is dead, being by itself. So, if one’s works are not based in faith… pointless religion.

In today’s world, God is still not interested in misguided works. He is interested in relation and response to His Word. The world may say, “Well, that works for you.” And the answer is, “Yes it does”.  It is also true that God’s Word can work for all of us.

%d bloggers like this: