Archive for Lamb of God

Passover, Nisan 10-13, 33 AD

Posted in Gospel, Prophecy, Spring Feasts with tags , , , , , , , , , , , , , , , , , , on March 15, 2015 by paulthepoke

Exodus 12:1-6 Now the Lord said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year to you. Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month…

lamb

These directions were given to Moses by God roughly 1,500 years before the birth of Christ. The setting was Egypt prior to the Exodus. Moving forward, the Jewish people are to complete this ordinance every year on these dates.

The focus of this post is the correlation of the dates noted in Exodus 12 and the dates noted in the Passion Week of Christ.

On the tenth of this month they are each one to take a lamb for themselves… You shall keep it until the fourteenth day of the same month.

The directions to the Jewish people are straight forward. The first month of the religious year is Nisan. On Nisan 10, take a lamb and inspect it for four days. Make sure the lamb is unblemished. The time frame is Nisan 10, 11, 12, and 13.

Fast forward over 1,500 years, Jesus enters Jerusalem on Palm Sunday. The date is Sunday, Nisan 9, 33 AD. Jesus is the sacrificial lamb of the Passover.

We know Jesus entered Jerusalem on Palm Sunday from John 12:1 Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. A Hebrew Calendar of 33 AD tells us Passover was on Friday, Nisan 14. Six days before Passover is Saturday or the Sabbath, Nisan 8. Scripture tells us Jesus is in Bethany on Saturday, Nisan 8. Bethany is east of Jerusalem approximately 1.5 miles. The Mount of Olives sits between Bethany and Jerusalem. He is visiting Mary, Martha, and Lazarus.

John 12:12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem… The next day is Sunday, Nisan 9. Jesus enters Jerusalem on Palm Sunday. Jesus only looked around the Temple on Nisan 9. He did not subject Himself to criticism or analysis from religious leaders by His actions on this day. Jesus did not enter Jerusalem for inspection on Palm Sunday. He left and went back to Bethany. Mark 11:11 Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. If Jesus had cleared the temple on Sunday, He would have been in the “pen” of Jerusalem for inspection five days instead of four days as indicated in Exodus 12. The law would not have been followed.

Mark 11:12 On the next day, when they had left Bethany, He became hungry. The next day is Monday, Nisan 10. From this point forward, Jesus was inspected for imperfections. Then He cleared the Temple. He was questioned and tested. He was examined and challenged by religious leaders, other Jews, and Greeks on Monday, Nisan 10 through Thursday, Nisan 13 for four days (March 29 – April 2, 33 AD on a Gregorian calendar). He was found to be without blemish or flaw.

http://www.torahcalendar.com/Calendar.asp?YM=Y33M1

 

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White Horseman of the Apocalypse, Who Is It?

Posted in Gospel, Prophecy with tags , , , , , , , , , , , , , , on November 23, 2014 by paulthepoke

Revelation 6:1-2 Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

Who is the rider on the white horse? This is a source of controversy. Some say it is Jesus. Some say it is the antichrist. The verses above show there are two people involved. One is the Lamb. The second is the rider of the white horse. Notice, the rider of the white horse is obedient to the command of the Lamb. The Lamb says “come” and the rider on the white horse is on his way.

The Lamb is the One who opens the seals to all four riders of the colored horses. The seals are opened in Heaven. Revelation 6:3 When He (Lamb) broke the second seal…

Revelation 6:5 When He (Lamb) broke the third seal…

Revelation 6:7 When the Lamb broke the fourth seal…

The Lamb is in Heaven the entire time the seals are being broken. The Lamb is the One breaking the seals. The rider of the white horse is sent to Earth.

Who is the Lamb? Scripture says it is none other than Jesus. The point of Revelation 5 is defining Jesus as the Lamb. Revelation 5:12 saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” John the Baptist called Jesus the Lamb of God. John 1:29 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!

Jesus has been called the Lamb of God before the creation of the world. His death on the cross was planned before the Earth was formed. Believers in Christ were chosen before the world was made. Revelation 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.

1 Peter 1:20a For He was foreknown before the foundation of the world…

Ephesians 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love…

The rider of the white horse has a bow, but no arrows. The modern day equivalent would be having a gun but no bullets. Think of the symbolism of the white horse and the bow. He is a man of peace who gives conquest without war. We know initially in the tribulation there is no bloodshed because that comes with the next horseman in Revelation 6:3, the red horse. The wars and rumors of wars will initially be avoided. He will probably win the Nobel Peace Prize.

There is a hint in the type of crown the rider wears in Revelation 6:2. The rider of the white horse wears one crown. In the original Greek, the term is stephanos. Per Strong’s Concordance it is defined as: a mark of royal or (in general) exalted rank, the wreath or garland which was given as a prize to victors in public games, that which is an ornament and honor to one.

Compare this to the crowns (plural, as compared to single crown) worn by Christ in Revelation 19:12b …and on His head are many diadems. In the original Greek, the term is diadema. Per Strong’s Concordance it is defined as: the kingly ornament for the head, the crown. This type of crown is for a king.

PaulthePoke

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