Archive for God the Father

God Protects

Posted in #PaulthePoke with tags , , , , , , , , , , , , , , on February 18, 2023 by paulthepoke

How many hairs do you think are on your head? Well, if you have red hair, you have about 90,000. If you have black hair, there are about 103,000. On the other hand, if you have brown hair, there are more than 109,000 hairs on your head. If you are a blond, you probably have 140,000 hairs.

Each of you has many, many hairs on your head, and I am sure that if you started to count them you would tire very quickly. But do you know that God knows how many hairs are on your head? Listen to this verse:

Matthew 10:30 “But the very hairs of your head are all numbered.”

This verse shows us the loving care of God, who numbered all the hairs of our heads. If God knows how many hairs are on your head, don’t you think He also knows every detail in your life? There’s no problem in your life that He cannot solve, and there’s no need that He cannot meet. He certainly knows when you need strength to overcome temptation, or when you need help in telling someone else about the Lord Jesus.

Remember this little lesson, boys and girls. Every time you comb your hair, for instance, remember just how much your heavenly Father cares for you. But also remember that this is true only if you have believed in the Lord Jesus.

Object Lesson provided by Charles Ryrie, Easy Object Lessons, p.64.

Key Theme: God protects His people.

God’s provision and protection are indicated from the outset of time. God chose the family line of Abram to demonstrate His protection. These are the people of promise.

Genesis 12:2-3 “And I will make you a great nation, And I will bless you, And make your name great, And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse you. And in you all the families of the earth shall be blessed.”

God states that Israel is “the apple of His eye.” The “apple” of the eye is the pupil. It is the part of the eye that regulates light and the part we instinctively protect. God protects His people like we instinctively protect our eyes. God means business when He states that He will protect Israel.

Zechariah 2:8 For thus says the Lord of hosts, “After glory He has sent me against the nations which plunder you, for he who touches you, touches the apple of His eye.”

There are multiple occasions throughout history where God protects His people. The two stories being studied are examples. Paul is protected in his travels on the sea.

Judgment was brought against Egypt with the plague of hail. Israel was in exile in Egypt during this hail storm yet they were spared.

Exodus 9:26 “Only in the land of Goshen, where the sons of Israel were, there was no hail.”

Although God is never directly mentioned in the Book of Esther, His hand of protection is noted throughout the book. The Jewish people are protected from the plots of Haman’s evil intentions. It was Haman’s intent to exterminate the Jews. As the story goes, Persian King Ahasuerus chooses a Jewish girl, Esther, to be his queen. Mordecai, Esther’s uncle, works behind the scenes to protect his people. In the final analysis, Haman’s plot is foiled and he ends up dead. The Jewish people are spared from extinction.

In the future, Jesus will “snatch” His bride the church from a troubled world. That event is the rapture of the church.                   

1 Thessalonians 5:9 “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.”

The church will be spared from the coming judgment against the world in the seven year tribulation. Again, God will protect His people.

https://www.amazon.com/Paul-Lehr/e/B09W8FB77N

Four Men Tear Up a Roof… Forgiveness

Posted in #PaulthePoke, Gospel with tags , , , , , , , , , , on February 5, 2023 by paulthepoke

Memory Verse: Mark 2:10-11 But that you may know that the Son of Man has authority on earth to forgive sins,” He said to the paralytic, “I say to you, rise, pick up your bed, and go home.”

Scripture: Matthew 9:2-8, Mark 2:1-12; Luke 5:18-26

Object Lesson: Imagine a world where if you break any traffic law that you have to pay a ten million dollar ($10,000,000) fine. If you are unable to pay the fine, you are sentenced to death. Regardless of the infraction, this is the just punishment.

Even if you run a stop sign, drive under the influence, or go two miles per hour over the speed limit, enforcement and punishment are consistent and there are no exceptions. The system is absolutely just.

If this were really the case, the roads would be empty. So you run a stop sign and the camera takes a picture of your infraction. The police come and haul you away to jail. You are waiting for trial and pending sentence. You know you did it. As you are cuffed and transferred to the judge in the court, a complete stranger comes in on your behalf and pays your fine. He plops down $10,000,000 on your behalf. Your debt has been paid.

Justice has been served in that the fine has been paid. You could not afford the fine, but the judge accepts the payment of the fine by this gentleman on your behalf. You are spared death and your life has been pardoned.

Doctrinal Emphasis: Forgiveness

Key Theme: Sin is forgiven once and for all.

The primary word for forgiveness in the New Testament is aphiemi/ἀφίημι. It means to remit or forgive debts or sins. It involves the complete removal of the cause or offence. This remission is based upon the vicarious and propitiatory sacrifice of Christ. Jesus took our place. Definition provided by Vine’s Expository Dictionary of New Testament Words.

Only God can forgive sins. The Pharisees and scribes of the day knew this all too well in Mark 2:1-12, Luke 5:18-26, Matthew 9:2-8. This is the reason they took such offence when Jesus forgave the sins of the paralytic. As far as they were concerned, this was a blasphemous act and speech by Jesus. In their eyes, He was an ordinary man and not God. He was not even a member of the religious structures of the day. No mere man can forgive sins.

Jesus is not just an ordinary man. Jesus is God and He has the ability to forgive sins.

On an individual level, the forgiveness of sins is complete and distant. Psalm 103:12 states “As far as the east is from the west, so far has He removed our transgressions from us.”

Nations and individuals are forgiven of their sins. Israel’s sins corporately are forgiven in Psalm 85:2, “Thou didst forgive the iniquity of Thy people; thou didst cover all their sin.” This is also stated in Jeremiah 36:3b in reference to the house of Judah, “…then I will forgive their iniquity and their sin.”

Personally, we have to be forgiven because we are all born sinners. Ephesians 2:1 tells us that we are all spiritually dead. This is part of our family tree passed down by Adam.

Fortunately, we have redemption through the blood of Christ, the forgiveness of trespasses and sins, for His name’s sake (Ephesians 1:7, Colossians 1:14, 1 John 2:12).

The same concept is articulated in the Old Testament on personal level in…

Isaiah 43:25, “I, even I, am the One who wipes out your transgressions for My own sake; and I will not remember your sins.”

The forgiveness of sins does not mean that we are free to do whatever we want without consequence.  We should not choose to abuse the work of the cross. Paul shuts down this argument in Romans 6:1b-2. “…Are we to continue in sin that grace might increase? May it never be! How shall we who died to sin still live in it?”

Jesus’ work on the cross is clearly an act of grace and mercy towards sinful man. Honestly, is this any way to respond to a Man who suffered and died a horrible death on our behalf because of all of our sins?

What if the roles were reversed in the sense that you had bailed someone out of deep trouble? What if that person (the one you bailed out of trouble) chose to continue the behavior that landed them in trouble? What would you think if the person you spared continued to live in a sinful manner? After all, you were willing to pay the fine with your life for the sinner.

Have some empathy, put yourself in Jesus’ sandals. Try to look at this issue from His view…

There are consequences for our bodily actions. Physically, we die. The wage of sin is death. If God did not punish sin, He would fail to be just.

Give the Man His due respect…

https://www.amazon.com/Paul-Lehr/e/B09W8FB77N

The Garment… Rodna Epley

Posted in #PaulthePoke, Rodna Epley with tags , , , , , , , , , on January 24, 2023 by paulthepoke

In the garden of Eden, God made male and female and clothed them in a garment of glory which is God Himself. They lost that glory garment when they sinned. Everyone born after the first couple was born without a glory garment.

Everything Jesus did was to put that glory garment back on us. We are to wear that garment now as we live. We were never meant to live apart from God and His glory.

When we try to, things don’t work. But when we live with Him in covenant relationship, and we activate His glory to shine on us, we walk every day carrying His presence into every realm where we place our feet. Darkness is driven away as easy as turning on a light switch in a dark room. Everything is effortless in the Father’s glory that Jesus died to give us.

Key indicators that the glory in us has been activated and is now abiding on us is perfect peace (no ripples on the pond), joy unspeakable because we’re full of His glory, and perfect love that drives out all fear.

Bloch

Colossians 1:27 “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.”

Ephesians 5:14 “Therefore He says, ‘Wake up O sleeper, arise from the dead, and Christ will shine on you.”

Matthew 17:2 “And He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.”

2 Corinthians 4:4 The god of this age has blinded the minds of the unbelieving, to prevent “the light of the gospel of the glory of Christ, who is the image of God,” from shining “on them.”

2 Corinthians 4:6 “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

2 Corinthians 4:7 “But we have this treasure in earthen vessels…”

John 17:5 “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”

John 17:22 “And the glory which You gave Me I have given them, that they may be one just as We are one:”

John 17:24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me…”

2 Corinthians 3:18 “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

The Number 7 – Truth or Coincidence??? Kristina Weinreich

Posted in #PaulthePoke, Kristina Weinreich with tags , , , , , , , , , , , , , , , , , , , , , , , , , on January 17, 2023 by paulthepoke

During my scripture studies, I have been reading about the number seven (7). I find the truth and reliability of the Scriptures reinforced in a number. When you see the number and the situations that stretch across the time of the Old and New Testaments, you cannot dismiss the divine as coincidence but see it as proof of its truth.

In the Old Testament:
There were seven days of creation. The seventh day being the day of completion and rest.

In Hebrew scriptures, there are seven words in Genesis 1:1 and 14 words in Genesis 1:2.

Also in Hebrew Scriptures, there are seven paragraphs from Genesis 1:1 to Genesis 2:3, which is the verse about the seventh day.

According to Jewish tradition, the creation of Adam occurred on September 26, which is the first day of Tishri, the seventh month of the Hebrew calendar.

It is also believed that Jesus, the 2nd Adam, was born around this time, during the fall feasts. (Bethlehem & Herodium Hill)

There are seven sabbatical feasts:

  1. The Passover (Leviticus 23:5)
  2. The Feast of Unleavened Bread (Leviticus 23:6-8)
  3. The Feast of First Fruit (Leviticus 23:9-14)
  4. The Feast of Weeks (Leviticus 23:15-21)
  5. The Feast of Trumpets (Leviticus 23: 23-25)
  6. The Day of Atonement (Leviticus 23:26-32)
  7. The Feast of Tabernacles (Leviticus 23:33-34)

There are seven colors in the rainbow that God created as a covenant after the flood.

Abraham swore an oath of ownership over a well at Beersheba. The well is called “The Well of Seven”. Seven lambs were given as payment. (Genesis 21:25-34).

At Jericho, Joshua was instructed to march seven days around the walls. On the seventh day, seven priests joined the march while blowing seven trumpets (Joshua 6:1-27).

In 2 Kings 5:1-19, Naaman was instructed to wash seven times in the Jordan River for healing.

Isaiah 11:1-2 speaks of the coming of Christ and the seven spirits (traits of perfection) that will upon him:

  1. The spirit of the Lord
  2. The spirit of wisdom
  3. The spirit of understanding
  4. The spirit of counsel
  5. The spirit of might
  6. The spirit of knowledge
  7. The spirit of the fear of the Lord

King David referred to God’s word “like gold refined seven times” (Psalm 12:6).

In the New Testament:
There are seven petitions in the Lord’s Prayer (Matthew 6: 9-13).

  1. Thy kingdom come
  2. Thy will be done on earth as in heaven
  3. Give us this day our daily bread
  4. Forgive us our debts
  5. As we (let us) forgive our debtors
  6. Lead us not into temptation
  7. Deliver us from evil

In Matthew 18:21-22, we are told to forgive not seven times but seventy times seven or seventy-seven (depending translation).

Christ used seven metaphors to describe himself as the path to salvation:

  1. The Bread of Life (John 6:35)
  2. The Light of the World (John 8:12)
  3. The Door to Salvation (John 10:9)
  4. The Good Shepherd (John 10:11)
  5. The Resurrection and the Life (John 11:25-26)
  6. The Way, The Truth, The Life (John 14:6)
  7. The Vine (John 15:5)

Jesus healed seven individuals on the seventh day of the week. He made them complete on the day of completion.

  1. A man with a deformed hand (Mark 12:9-13)
  2. A man possessed by an unclean spirit (Mark 12:23-26)
  3. Peter’s mother-in-law with fever (Mark 12:29-31)
  4. A woman with an eighteen year infirmity (Luke 13:10-13)
  5. A man with dropsy (Luke 14:1-4)
  6. An invalid man by the pool of Bethesda (John 5:5-9)
  7. A man blind from birth (John 9:1-7)

Christ made seven statements from the cross:

  1. “Father forgive them, for they know not what they do.” (Luke 23:4)
  2. “Verily I say unto thee, today shalt thou be with me in paradise.” (Luke 23:43)
  3. “Father, into thy hands I commend my spirit.” (Luke 2:45)
  4. “Woman, behold thy son” and in the same statement “Behold thy mother” (John 19:26-27).
  5. “I thirst.” (John 19:28)
  6. “It is finished.” (John 19:30)
  7. “My God, my God why hast thou forsaken me.” (Matthew 27:46)

In Revelation, there are:

Seven letters to seven churches
Seven seals to be broken
Seven trumpets blown by seven angels
Seven bowls of wrath to be poured out by seven angels

While this is not a comprehensive list of the number seven in the Bible, I believe this supports my belief in the truth of the scriptures. It is truth not coincidence.

Citations
Bethlehem & Herodium Hill. The Birth of Yeshua (Jesus) and the Fall Feasts, https://free.messianicbible.com/feature/birth-of-yeshua-jesus-fall-feasts/.

Knowing Truth From Lies

Posted in #PaulthePoke with tags , , , , , , , , , , , , on November 13, 2022 by paulthepoke

Scripture: 1 John, 2 John, 3 John, Jude

Memory Verse: 3 John 1:4, I have no greater joy than this, to hear my children walking in the truth.

Key Theme: These four epistles offer concepts of contrasts. Ultimately, what is the truth and what is a lie?

God is the source of truth. All three persons of the Trinity are truth as a source. May God be found true (Romans 3:4). The Spirit is stated as truth in 1 John 5:7. Jesus proclaimed He is the truth in John 14:6. Jesus is the representation of the Father (Hebrews 1:3).

Truth can be learned from many sources. Some of these include the apostles. The apostles saw, touched, and heard the truth in Jesus for themselves (1 John 1:1-3). Truth can be learned from members of the church. A positive example would be Demetrius who received a good testimony from the truth itself (3 John 1:12). Truth can be learned from the spirits. But it is important to test the spirits to determine if they are from God (1 John 4:1). A teacher of the church can teach the truth for the building up of the body of Christ (Ephesians 4:11-12). Practically, the truth can be learned by reading the Word, our Bible.

There are consequences when choosing or rejecting the truth. Choices lead to practicing righteousness or sin (1 John 3:7-10). There is the choice of light (God) or darkness (lies), (1 John 1:5-6).

How do we handle the issue of sin? Are sins confessed or is personal sin denied? Confession of sins can lead to forgiveness and cleansing. Denying sin results in making Christ a liar (1 John 1:8-10). There are considerations of obedience and practice in regards to God’s commandments. Application of teaching determines whether or not one has God (2 John 1:6-9). Choose good over evil (3 John 1:11). The choice to love leads to life. He who does not love abides in death (1 John 3:14). Everyone who hates his brother is a murderer (1 John 3:15). It is important to practice what one believes. Ultimately, your eternity hinges on whether or not you believe the truth that Jesus died for our sins (1 Corinthians 15:3).

Jesus tells us in John 8:44 that truth is not found in Satan. He is the father of lies. It is his nature to lie. It is his desire to lie. Satan does not stand for the truth. He is a liar. Satan is a sinner from the beginning (1 John 3:8). Satan has many instruments at his disposal to dispatch lies. The antichrist of the future is noted in 1 John 2:18. Even now the spirit of the antichrist is at work (1 John 4:3). In Revelation 13 the beast from the earth or the false prophet dispenses lies. He calls for the worship of the antichrist. False spirits are called to be tested in 1 John 4:1. False prophets (1 John 4:1) are at work in the world. Satan also has demons at his disposal. He is the ruler of demons (Matthew 12:24). Members of the church are noted. Characteristics of these men are described in Jude 1:12, 13, and 16. A specific example of a man in the church would be Diotrephes. He rejected the authority of the apostles and was singled out with condemnation (3 John 1:9-10). Satan also has the world at his disposal. The whole world lies in the power of the evil one (1 John 5:19).

https://www.amazon.com/Paul-Lehr/e/B09W8FB77N

30 WAYS PENTECOST FORESHADOWS THE RAPTURE by T.W. Tramm

Posted in #PaulthePoke, Pentecost/Shavuot/Feast of Weeks, Prophecy, Rapture, Resurrection with tags , , , , , , , , , , , , , , , , on June 1, 2022 by paulthepoke

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: 

https://www.facebook.com/twtramm 

https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos 

https://www.theseasonofreturn.com/

~

NO MAN KNOWS the day of the Rapture (Matthew 24:36–44).

There is, however, a day on God’s calendar that strikingly foreshadows this event.

The following is a summary of 30 correlations between the biblical festival Pentecost and the catching away of the Church.

. . .

30 WAYS PENTECOST FORESHADOWS THE RAPTURE

1. A HARVEST FESTIVAL

The most telling feature of Pentecost is that it is one of three harvest festivals, during which all Israelite males are required to appear before the Lord:

“Three times a year you are to celebrate a festival to me. ‘Celebrate the Festival of Unleavened Bread … the Festival of Harvest [Pentecost] … and the Festival of Ingathering [Tabernacles] … Three times a year all your males are to appear before the Lord God’” (Exodus 23:14–17).

A harvest and gathering before God denote a resurrection or rapture (Matthew 13:30, 39; 2 Thessalonians 2:1; Revelation 7:9–14).

Furthermore, the three harvest festivals correspond to the “order” of resurrections mentioned by Paul: “But each [will be resurrected] in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (1 Corinthians 15:23).

The harvest at Unleavened Bread corresponds to Jesus’ resurrection (1 Corinthians 15:20).

The harvest at Pentecost corresponds to the Church’s resurrection–rapture (1 Thessalonians 4:13–17).

The harvest at Tabernacles corresponds to the resurrection of tribulation saints at the Second Coming (Revelation 20:4–6).

2. A GREAT MULTITUDE

Of the three harvest festivals, Pentecost typically saw the largest crowds. This is because the other harvest festivals occurred in the early spring and fall when adverse weather could interfere with travel from distant lands. A large crowd gathered in Jerusalem on Pentecost corresponds to the great multitude gathered before God’s throne at the Rapture (Revelation 7:9).

3. FIRSTFRUITS OF THE WHEAT

Pentecost celebrates the firstfruits of the wheat harvest (Exodus 34:22). The Rapture is when the first of the “wheat,” symbolic of believers, is harvested and gathered into God’s “barn” (Matthew 13).

4. A GATHERING FROM EVERY NATION

At the Church’s first Pentecost, devout people from every nation, tribe, and language were gathered in Jerusalem (Acts 2:5, 6). At the Rapture, devout people from every nation, tribe, and language will be gathered in heavenly Jerusalem (Revelation 7:9).

5. GATHERED IN ONE PLACE

On the Church’s first Pentecost, all the believers were gathered in one place (Acts 2:1). The next time all believers will be gathered in one place is at the Rapture (Revelation 7:9).

6. A TIME OF REJOICING

Pentecost is a time to rejoice before the Lord: “Celebrate the Festival of Weeks [Pentecost] … and rejoice before the LORD your God” (Deuteronomy. 16: 10, 11.) The ultimate time of rejoicing before the Lord will be immediately after the Rapture (Revelation 7:9–12; 1 Thessalonians 2:19).

7. THE WAVE OFFERING

The wave offering of the grain-sheaf during Unleavened Bread is a picture of Jesus’ resurrection (Leviticus 23:10; 1 Corinthians 15:20). Thus, the subsequent wave offering of baked loaves on Pentecost is a picture of the Church’s resurrection (1 Corinthians 15:23). The ripening of grain during the seven weeks between Passover and Pentecost symbolizes the growth and maturation of the Body of Christ during the Church Age. The grain transformed into bread on Pentecost represents the Church in a state of fullness, or completion, at the Rapture.

8. A TIME OF ACCOUNTABILITY

When the Israelites appeared before the Lord on Pentecost, they were required to bring an offering proportionate to the blessings God had bestowed upon them (Deuteronomy 16:16, 17). The requirement to bring a proportionate offering recalls how one’s fruits will be judged at the end of the age: “From everyone who has been given much, much will be required” (Matthew 25:14–30; Luke 12:48).

9. SEVEN WEEKS PRECEDE MESSIAH

Pentecost is the festival preceded by a count of “seven weeks” (Leviticus 23:15, 16). In Daniel 9, a count of “seven weeks” precedes an appearance of Messiah the Prince: “From the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, shall be seven weeks” (Daniel 9:25).

10. PAYDAY FOR REDEMPTION

The sending of the Holy Spirit on the Church’s first Pentecost is called the “down payment” on our redemption (Ephesians 1:14). Since the down payment for redemption occurred on Pentecost, it is logical for the final payment, the redemption of our physical bodies at the Rapture, to occur on Pentecost (Romans 8:23).

11. A TIME OF SEALING

Pentecost is the day on which the Church was first sealed by the Holy Spirit (Acts 2). At the Rapture, the first fruits of Israel will be sealed by the Holy Spirit (Revelation 7:3, 4). If the sealing of the Church on Pentecost was the model, the sealing of Israel at the Rapture may occur on Pentecost as well.

12. THE THIRD DAY

Moses ascended Sinai to receive the Commandments on the “third day,” corresponding to Pentecost (Exodus 19). In John chapter 2, Jesus attends a wedding on the third day and alludes to the fact that He will be resurrected on the third day (vv. 1, 19–21). Thus, Pentecost is symbolically a “third day,” a day associated with weddings and resurrections.

13. THE 50th DAY

The Greek word translated Pentecost, Pentēkostē, means “fiftieth.” Fifty is the number of redemption, pertaining to the Jubilee (Leviticus 25:9, 10). Also, wherever the number 50 appears in Scripture it denotes fullness and completion, pointing to the fullness of the Gentiles at the Rapture.

14. A WEDDING DAY

The wedding between God and Israel occurred on Pentecost (Exodus 19).

Similarly, the betrothal of the Church to God occurred on Pentecost (Acts 2; Ephesians 4:30). This is significant because, according to the ancient wedding tradition, the bridegroom comes for the bride around the anniversary of the betrothal.

15. RUTH

In the Book of Ruth, the wedding of the Jewish redeemer to the Gentile bride—a picture of the Wedding of Messiah at the Rapture—occurred around Pentecost (Ruth 4:9–10).

16. RAPTURE ALLEGORY IN SONG OF SOLOMON

In Song of Solomon, the shepherd comes to gather and spirit away His beloved Gentile maid—a picture of the Rapture—in late spring, around the time of Pentecost (Song of Solomon 2).

17. ENOCH’S RAPTURE

According to Jewish tradition, Pentecost is when Enoch, a prophetic type of the Church, was taken up, or raptured, to be with God (Genesis 5:24; Hebrews 11:5).

18. POSITIONALLY, PENTECOST DENOTES THE CHURCH AGE

Pentecost’s parenthetical placement between the first and last harvest festivals, Unleavened Bread and Tabernacles, is suggestive of the Church Age.

19. INFERENCE VIA FESTIVAL ATTENDANCE

Scripture mentions Jesus going to Jerusalem for the harvests at Unleavened Bread and Tabernacles but not Pentecost (John 2:23; 5:1; 7; Luke 2:41–43). Conversely, Scripture mentions Paul, the Apostle to the Gentiles, going to Jerusalem for Pentecost but not the other harvests (Acts 20:1–6). Jesus’ nonappearance at Pentecost may foreshadow His appearing only in the clouds at this festival’s fulfillment. Similarly, Paul’s attendance at Pentecost may point to the Church being in heavenly Jerusalem on this day.

20. THE SHORT AND ABRUPT HARVEST FESTIVAL

The first and last harvest festivals, Unleavened Bread and Tabernacles, both last for seven days (Leviticus 23). In contrast, Pentecost is a one-day harvest festival, comparatively short and abrupt like the Rapture of the Church.

21. THE FESTIVAL WITH NO SET DATE

Pentecost is the only harvest festival with no assigned date in Scripture; it is instead calculated by counting seven weeks from the “day after the Sabbath” (Leviticus 23:15). That Pentecost has no assigned date means “no one knows the day” (Matthew 24:36).

22. AN HOUR WE THINK NOT

Jesus tells His followers that He is coming at an hour they “think not” (Matthew 24:44). Because there is disagreement around which Sabbath to count the seven weeks from, the correct date of Pentecost is in question. It is thus possible that God’s true Pentecost is on a day most would “think not.”

23. THE FESTIVAL OF GOD’S TRUMP

The first time God’s trumpet was sounded was on Pentecost, when He descended in a cloud on Mount Sinai (Exodus 19). If the model holds, the next time God’s trumpet is sounded, at the Rapture, may be on Pentecost as well.

24. PETER PROCLAIMS THE DAY OF THE LORD ON PENTECOST

On the Church’s first Pentecost, Peter stood up and quoted a prophecy from Joel:

”Then Peter stood up … raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you… this is what was spoken by the prophet Joel: In the last days, God says, I will pour out my Spirit on all people …. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord’” (Acts 2).

It makes sense that Peter would quote the part of Joel about the outpouring of the Holy Spirit as this is what was occurring that day. However, the question arises: why would Peter, at that time, quote the part of Joel about the coming Day of the Lord? Peter’s quoting of a prophecy about the onset of the Day of the Lord on Pentecost suggests the two are connected.

25. JUDGMNET DAY FOR TREES

In Judaism, it is taught that Pentecost (Shavuot) is when fruit trees are judged. In Scripture, fruit trees represent people (Psalm 1:3). The trees that do not produce “good fruit” by way of a relationship with Jesus are “cut down” and thrown into the “fire” of Tribulation (Matthew 3:10–12; 7:17–23; 25:11–13).

26. ANCIENT SCRIPTURE READINGS

Since ancient times, the Jewish scripture readings associated with Pentecost describe the Lord judging the earth (Ezekiel 1:1–28; 3:12; Habakkuk 2:20–3:19). If Pentecost is mainly about the giving of the Commandments or the outpouring of the Holy Spirit as commonly taught, why do the passages read on this day depict the Lord coming in judgment?

27. THE FESTIVAL PRECEDING SUMMER

Pentecost is the harvest festival that occurs in late spring, just before summer begins. In Matthew 24, summer is a metaphor for the end of the age (Matthew 24:32).

Moreover, in the Old Testament, summer is when . . .

• The “godly people” are said to have “vanished” from the earth (Micah 7:1, 2 NLT).

• The Jews lament not being saved at the harvest (Jeremiah 8:20).

• Israel is deemed ripe for judgment (Amos 8:1, 2).

28. THE TIME OF RIPENING FIGS

Pentecost, occurring in late spring, is when early figs ripen. With this in mind, it is interesting to note that . . .

• Figs represent Jews (Amos 8:1, 2).

• Figs that ripen early are said to be very good, or desirable (Hosea 9:10).

• Early ripe figs, because they are desirable, are quickly “snatched up” (Isaiah 28:4 NLT).

Could the figs that ripen early, around Pentecost, be symbolic of believing Jews “snatched up” at the Rapture?

29. THE FESTIVAL PRECEDING THE GRAPE HARVEST

In Scripture, the harvesting and crushing of grapes symbolizes the judgment of nonbelievers at the Day of the Lord (Revelation 14:14–20). In ancient Israel, grapes were the first major crop to ripen after Pentecost.

30. THE FESTIVAL OF NEW BEGINNINGS

Pentecost marks the beginning of new dispensations in Scripture, namely the Age of Law and the Church Age (Exodus 19; Acts 2). If the pattern holds, Pentecost may mark the beginning of the next dispensation, the Day of the Lord.

With the above summary in view, it is fair to say that Pentecost, better than any other festival, embodies the types and themes of the Rapture: harvest, fullness, completion, redemption, resurrection, a wedding, a gathering, a new beginning, an unknown date, and the sounding of God’s trumpet.

The fundamental theme of Pentecost is, again, the harvest. There are three main harvest festivals and three main resurrections in God’s plan of redemption, suggestive of the following scenario:

• Unleavened Bread (First Coming)

• Pentecost (Rapture)

• Tabernacles (Second Coming)

Pentecost clearly foreshadows the harvest of the Church. What is less clear is whether the harvest will occur on the day marked Pentecost on our calendars.

~

A DAY NO ONE KNOWS

While the preliminary fulfillment of Pentecost, the sending of the Holy Spirit, occurred on the day the festival was observed by the early Church (Acts 2), one cannot be as certain about the ultimate fulfillment, the Rapture, as the day of this event is said to be unknown (Matthew 24:36). That the day is unknown is why Jesus implores us to “keep watch” and not assume He is delaying if He fails to appear at an expected time (Matthew 24:42–51; 25:1–13).

Paul emphasizes that the day is unknown in a letter to the Church at Thessalonica:

“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:1, 2).

According to Paul, there is no need to discuss dates because it is already understood that Jesus is coming like a thief. Question: on which day does a thief show up? Answer: no one knows. One might know generally when a thief may show up—e.g., late at night or when nobody is home. However, to try and pinpoint the day or hour would seem futile. So if our reading of 1 Thessalonians is correct, the Lord could appear on a day not expected.

To reconcile the notion of an unexpected day with an appointed time such as Pentecost, I have considered two possible scenarios.

The first possibility is that Pentecost, the harvest festival with no fixed date, is not about a date at all but rather points symbolically to a time of fullness or ripeness. Recall that Pentecost is the 50th day, and the number 50 symbolizes fullness or completion. In this scenario, the outpouring of the Holy Spirit on the Church’s first Pentecost represents the planting of a ‘field,’ the Church-field, which has been growing and maturing for almost 2,000 years. No one knows when exactly the last believer will be sealed by the Holy Spirit and the Church-field deemed ripe for harvest in accordance with God’s timetable.

The other scenario I have considered to reconcile an unexpected day with an appointed time is that the Rapture will indeed occur at Pentecost. However, due to confusion around the correct reckoning of the festival, the day marked Pentecost on our calendars may not represent God’s true Pentecost.

For the above reasons, it is wise to think of Pentecost as a ‘season,’ rather than a mere 24-hour period.

Better yet, be ready always!

Jesus is coming soon.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matthew 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Romans 10:13). Do it today. Time is running out.

For PDF of post, click on the link below.

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Reconciled in Christ to the Father… Rodna Epley

Posted in #PaulthePoke, Rodna Epley with tags , , , , , , , on May 26, 2022 by paulthepoke

To be a Christian means being reconciled ‘in Christ’ to the Father–the only way at all to be reconciled. It means to lay down our lives, how we want to live, and to allow Christ to live through us instead.

We do not transform Christ into our image, hence 36,000 different denominations. We transform into Christ’s image, which is glory, from one level of glory to another (2 Corinthians 3:18) as we surrender our will (of the old sinful nature) for His will (the new nature of His glory) in love. His glory makes the church one.

To truly belong to Christ, we must be willing to give up everything. We can’t perfect the old nature. We must die to it and receive a new nature: the nature of God’s glory. In dying, we find His life.

Thank you, Jesus, for your sacrifice so that You could give us your garment of glory to wear, that we may not be found naked and ashamed when You come for us. Thank You for the blood You shed for us for forgiveness of sins, and for your body broken for us so we can have healing. Thank You for taking our sins and shame upon Yourself and killing the old nature of sin, and for reconciling us to the Father in You (in Christ).

“God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” (2 Corinthians 5:19)

“For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.” (Matthew 16:25-27)

Blessings to everyone!

Stuck in Sin, God’s Not Listening

Posted in #PaulthePoke, Freedom in Christ with tags , , , , , , , , , , , , on May 1, 2022 by paulthepoke

Psalm 66:18 If I had cherished iniquity in my heart, the Lord would not have listened.

God says that one’s attitude towards sin matters. He is talking about the space between the ears. The verse above is conditional, If

If I had cherished… This is the Hebrew word raah. Strong’s Concordance defines the word as “to see”.

This is the word that is used repeatedly in the creation account in Genesis.

Genesis 1:31a And God saw (raah) all that He had made, and behold, it was very good.

Iniquity or aven in the Hebrew can be defined as trouble, sorrow, or wickedness.

…in my heart… The heart or leb in the Hebrew is known as inner man, mind, will, or heart.

…the Lord would not have listened. This is the Hebrew word shama. Plainly stated, it means to hear.

Deuteronomy 6:4 Hear (shama), O Israel: The LORD our God, the LORD is one.

We are talking about the fundamental senses of seeing and hearing. God sees what is going on in your heart and mind. There is no tricking God.

Personally, if an individual knows a mental attitude is wrong, if you are sinning (mentally or physically committing) and you know it. God’s not listening to you.

~

Job 35:13 Surely God does not hear an empty cry, nor does the Almighty regard it.

Surely God does not hear an empty cry This is the Hebrew word shav. It is defined as: emptiness, vanity, or nothingness.

This is the same word utilized in the Third Commandment.

Exodus 20:7 You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.

If one does not take God seriously, He does not take you seriously. If one is not listening to God and what He has to say, He’s not listening to you either.

~

Isaiah 59:2 but your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear.

…but your iniquities… These are not just sins. These are avon or punished sins (Strong’s). The result is a barrier between the sinner and God. Because of our sin we committed, He does not want to see us or hear from us.

~

John 9:31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does His will, God listens to him.

John understands this is an established fact. We know that God does not listen to sinners…

As sinners, we are not stuck in an eternal state of God closing us out. There are two things we can do to be heard again, worship and obey.

  1. …worshiper of God… In the original Greek, this is the word θεοσεβής/theosebés. The definition is be God-fearing. Worship and respect God.
  2. does His will… ποιέω/poieó: to make or do.

John 14:15 If you love me, you will keep my commandments. said Jesus.

Do what God says. And we always have a solution in Jesus Christ. He removed the barrier between the Father and us with His death on the cross.

Mark 15:37-38 And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom.

https://www.amazon.com/Paul-Lehr/e/B09W8FB77N

Temple Veil Torn… Rodna Epley

Posted in #PaulthePoke, Gospel, Rodna Epley with tags , , , , , , , , on April 13, 2022 by paulthepoke

In Matthew 27:50 we read “And Jesus cried out again with a loud voice, and yielded up His spirit.” The next 3 verses is all one sentence.

“And, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves AFTER His resurrection, they went into the holy city and appeared to many.” (Matthew 27:51-53)

~

Mark 15:37-38 And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom.

~

Luke 23:44-46 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

~

The veil is symbolic of Jesus’ flesh that was broken for us, and raised for us, and ascended to the right hand of the Father for us, giving us access into the Father’s presence, which is glory.

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near…” (Hebrews 10:19-22a)

The place of the Holiest (the Holy of Holies) is at the Father’s right hand of glory, not anywhere on the earth or still hanging on the cross. The cross is a way-point to the Father, and Jesus is the way. He is also the door allowing us entry into the Father’s house (His presence).

“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God.” (Colossians 3:1-3)

~

Jesus never meant for us to remain forever hanging on the cross that kills us. Rather we carry the dying of Christ in us which even daily puts to death the old nature, so that the life of Christ, which is the glory of the Father, might also be revealed in us. We died with Him and are raised with Him, and we are seated in Christ right now at the Father’s right hand. And Jesus gave us His garment, the glory, to wear right now, not after we die.

If someone only has Christ in them, the hope of glory, they aren’t living the new life yet and still struggling with sin, because their perspective is on the earth. We need to shift our perspective to where Christ is, coming all the way up to where we are seated in Him at the Father’s right hand. If someone can only see Jesus hanging on the cross, as if He said “I am the way to the cross” and not “I am the way… to the Father”, then they haven’t awakened the glory within them yet to shine on them. The cross is true and we were buried with Him, but it’s also true that we were raised with Him and seated in Him at the right hand of glory.

Jesus said to His disciples (including us who are also disciples), “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.” (John 16:25)

Notice how Jesus just revealed that all of His figurative speaking, parables etc., was doing one thing: telling the world about the Father—the place where He was taking us. And He was going to speak plainly to His disciples. So, if you’re a disciple Jesus will introduce you to the Father. Then notice how after Jesus told them plainly which was immediately, His disciples received revelation from the Father and understood all things.

“His disciples said to Him, ‘See, now You are speaking plainly, and using no figure of speech! Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.’”

Then Jesus said, “Do you now believe?” And started telling them how they would all leave Him alone, but He wasn’t alone, because His Father was with Him.

~

Once Jesus reveals the Father to us, this is how we are too. Even if everyone leaves us, we are never alone. We are strong because Christ, the glory, is the strength in our weakness, and we can endure anything because we have His joy. Joy and perfect peace are clear evidences of His glory radiating out of us—shining on us.

“All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, AND the one to whom the Son wills to reveal Him.” (Matthew 11:27)

Let’s set our minds on things above where Christ is. Where is He? At the Father’s right hand. We died with Him already. Now we live in Him at the place where He is, where life is.

If we shift our focus to where Jesus is right now, the glory treasure that He deposited within us will wake up instantly! And we will know it because we will have instant joy and perfect peace.

“Wake up O sleeper! Arise from the dead! And Christ will shine (dawn) on you.” (Ephesians 5:14)

“Wake up My glory! Wake up psaltery and harp! I will awaken the dawn. (Psalm 57:8)

Who is Christ Jesus and What Does That Mean For Us Today? Part 2… Rodna Epley

Posted in #PaulthePoke, Rodna Epley with tags , , , on March 10, 2022 by paulthepoke

In Matthew 16:1-20, when Jesus asked Peter, “Who do men say that I am?” His answer was, “You are the Christ, Son of the living God.” Jesus replied, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.”

It was never Jesus’ job to reveal Himself. It is the Father’s job to not only draw people to Jesus (John 6:44), but also to reveal that Jesus is His Christ. Interestingly, it is Jesus’ job to reveal the Father to those He chooses. “No one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. (Matthew 11:27)

The Father was not to give His glory “to another” OTHER than the Messiah (Christ) (Isaiah 42:8), and the Messiah gave His glory to us (John 17:5,22, Colossians 1:27). Christ the Messiah was one with the Father by way of the glory. It is the glory of God that makes things one (John 17:22).

Now we are carriers of this glory-treasure that is hidden “in earthen vessels” (2 Corinthians 4:6-7), until we discover it and activate it, hence Paul’s commands to “put on Christ” (Romans 13:14) and “stir up the gift” (2 Timothy 1:6).

~

It is not automatically activated upon receiving Jesus. It takes a true disciple to go deeper with God. That is a choice we make to choose Him, although He chose us first (John 15:16). Author, Larry Thompson, wrote in his book Riches of Glory, “We are born of imperishable seed, but as long as the seed remains inactive and not germinated, then nothing manifests.”

Jesus commanded “His glory into us.”

“This treasure in our earthen vessel is now, not when we get a glorified vessel. We are fellow-workers with the Father of glory, manifesting His glory wherever we go.”

Jesus “restored the glory. Now we restore the glory wherever we go, in all that we say and do.”

Thompson, Larry, Riches of Glory: Secrets of the Kingdom Series (St Helens, OR: Streams of Glory Ministries, 2019), 41.

~

When we speak of the person of Christ, we are speaking of a Man who operates in the fulness and brightness of the Father’s glory in exact representation of His person (Hebrews 1:3), or in the case of a man (or woman) in the process of being transformed into glory, the Holy Spirit is transfiguring us into the image of Christ from one glory level to another (2 Corinthians 3:18).

Jesus took off His garment of glory to put on our garment of flesh and entered our world to die, rise, and ascend to the right hand of the Father. From there He poured out His blood upon the mercy seat before the Father for the forgiveness of our sins, and He put the garment of glory back on.

He gave us the same garment to wear even in this life by pouring out His Spirit of glory into us, to be awakened more and more. To the degree that we activate the glory within us will be the degree our lives reflect Christ in this world. We do this through abiding in the word and allowing Jesus’ word to abide in us, through repentance from dead works and leaving the world of sin, through communion and fellowship with Christ and the church, through actively and daily separating the precious from the vile so we can be as God’s mouth (Jeremiah 15:19), and through speaking the words we hear the Holy Spirit declaring to us, and doing the works we see Him doing.

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