Archive for Day of Atonement

Jubilee Q&A, Is the Year of Redemption Upon Us??? T.W. Tramm

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 21, 2022 by paulthepoke

T.W. Tramm offers some thought provoking material as we approach God’s designated New Year on Nisan 1 (Hebrew calendar), 5872 or April 1-2 (western Gregorian calendar), 2022.

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: https://www.facebook.com/twtramm , https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos , https://www.theseasonofreturn.com/

Link provided for message below. https://storage.googleapis.com/wzukusers/user-35306783/documents/a0ea26efd60c45ec83fce69a4d6e75cc/Jubilee%20Q%20and%20A%20-%20Is%20the%20Year%20of%20Redemption%20Upon%20Us%20-%20rev%20a.pdf?fbclid=IwAR0nNvIsH4e64Y6O-cD4aCmvAs4a1YTRMGJIZOaYs4QpNU4t-UpCUXVhK-E

THE BIBLICAL Year of Jubilee has profound implications for every person living today.

The following is a Q and A intended to shed light on this vital element of God’s calendar.

Q: What is the Jubilee?

A: To understand the Jubilee, one must first understand its fundamental component, the Sabbath year.

Roughly 3,500 years ago, as God was preparing the children of Israel to enter the Promised Land, He instructed them that when they enter the land they were to start counting years. Every seventh year was to be a Sabbath during which they would cease planting and harvesting crops and eat only what the land produced (Lev. 25: 2–7). The idea was that by living only on what the land produced, the people would learn to trust in God’s provision.

In addition to the pause on farming activity, the Lord commanded the Israelites to forgive all debts at the end of the seven years (Deut. 15:1, 2; 31:10). The cancelling of debt was aimed at preventing financial oppression and excessive materialism among the people. Just as importantly, it imparted a vital lesson about mercy and forgiveness.

Thus, the Sabbatical year was a time of rest and renewal for the Israelites as well as an acknowledgment of God’s sovereignty over their land and lives. It was also an act of faith. It required the people’s total trust in God’s faithfulness to provide for their needs as they ceased farming and forgave the debts owed them.

But there is more. Beyond the practical and spiritual aspects of the Sabbatical year, there is a profound prophetic significance. Fundamentally, the six years of labor followed by a seventh year of rest foreshadow God’s plan to restore the fallen Creation after 6,000 years. At the same time, the seven-year cycle represents the unit of measure—the Sabbatical “week”—by which God’s plan of redemption would be implemented (more on this later).

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JUBILEE

Along with the seventh-year Sabbath, God commanded that every seventh Sabbath, or forty-ninth year, a trumpet should be sounded on the Day of Atonement:

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you” (Lev. 25:8–10).

The sounding of the trumpet in the forty-ninth year announced the impending fiftieth year called the Jubilee.

Like the Sabbatical year, the Jubilee was to be a year of rest for the land (Lev. 25:11). However, some additional ordinances came into play during the Jubilee. First, any person who had been sold into slavery was granted freedom and allowed to return home to his family (v. 10). Second, property which had been lost due to sale or misfortune was returned to its original owner (vv. 13; 25–28).

The Jubilee was thus a type of ‘super Sabbath,’ during which one’s freedom and possessions were restored. Owing to the jubilee statute, even the poorest servant had a hope for the future: that one day he would regain all he had lost.

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Q: What is the prophetic significance of the Jubilee?

A: The prophetic significance of the Jubilee is rooted in a biblical statute called the law of redemption. According to this law, if a person or piece of property had been sold to cover a debt, a near relative, or kinsman, of the debtor could “redeem” that person or property by buying them back (Lev. 25:15, 16, 23–34, 47–55).

If a person sold into slavery had no kinsman to redeem him, however, and therefore went unredeemed, the law required that he be released, regardless, at the Year of Jubilee. So for slaves not previously redeemed, the Jubilee became the “year of redemption” (Lev. 25:54).

Prophetically, the law of redemption illustrates God’s plan to liberate humanity from the slavery of mortal existence brought about by Adam and Eve’s sin. Consider the parallels: When Adam sinned, he was ‘sold,’ along with his estate, the Creation, into bondage. We, as his children and inheritors of the fallen world, are likewise in bondage. According to the law of redemption, a near kinsman can purchase our freedom. However, because no sinful man can pay the cost of what Adam sold, the role of humanity’s kinsman redeemer belongs solely to our ‘blood relative’ Jesus Christ, who came in the flesh, assumed our debt, and paid it with His life.

Thus, God’s plan to redeem humanity is spelled out in the law of redemption as it pertains to the Jubilee. The Jubilee, as the ultimate time of restoration, represents the consummation of our redemption, the time when Jesus will transform our bodies from perishable to imperishable and restore what was lost at Eden.

When will the bodily redemption take place? According to Scripture, it will occur at the resurrection–rapture. When the Lord descends in the clouds at the sound of a trumpet, all the living and dead in Christ throughout the ages will receive incorruptible bodies and be slaves to death no more:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory” (1 Cor. 15:51–54).

Thus, the ultimate Jubilee will mark three major milestones: the end of the Church Age; the end of 6,000 years under Satan’s influence; and the beginning of the Day of the Lord. At this time, the “ruler of this age,” the devil, will be cast down from the heavens to take up residence in a man, the “lawless one” (Rev. 12:7–9; 2 Cor. 4:4; 2 Thess. 2:4). Simultaneously, earth will be restored to its original Owner, God, who will then complete the redemption process for Israel and others by allowing a period of tribulation designed to bring them to faith (Lev. 25:23; Jer. 30:7; Zech. 13:9).

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The following Scripture references confirm the linkage between the Rapture and Jubilee:

• The Jubilee is when one’s possessions are restored (Lev. 25:13). The Church is God’s “special possession,” (1 Pet. 2:9; Eph. 1:14).

• The Jubilee, or fiftieth year, is patterned after Pentecost, the fiftieth day (Lev. 23:15, 15; 25:8–10). Since Pentecost points to the harvest of the Church, so, logically, does the Jubilee.

• The Church is raptured before God’s wrath (1 Thess. 4:13–18; 5:1–9). Correspondingly, the Jubilee precedes God’s wrath (Isa. 61:1, 2; 63:4).

• The Jubilee is when spiritual blindness is lifted (Luke 4:18). Israel’s blindness concerning Messiah–Jesus will begin to be lifted when the full number of Gentiles comes in at the Rapture (Rom. 11:25; Rev. 7:1–8).

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Additionally, seeing that the Jubilee is the year of “liberty” and “redemption,” it is significant that…

• Paul, the Apostle to the Gentiles, speaks of the “liberty” and “bodily redemption” of the Church at the Lord’s coming (Rom. 8:19–23).

• Jesus tells the Church that when they see the signs of His coming, to look up because their “redemption” is near (Luke 21:28).

• Christians are said to be sealed by the Holy Spirit unto the day of “redemption” (Eph. 4:30).

• In the Book of Ruth, a Gentile maid, a type of the Church, is “redeemed” by marriage to a Jewish Kinsman, a type of Jesus (Ruth 4).

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Q: When is the next Jubilee?

A: Since no historical document exists to confirm any past Jubilee, no one knows precisely when the next Jubilee is. There are only theories.

The problem with most of these theories is that they rely heavily on assumptions and/or ancient calendar reckonings. Seeing that God is not the author of confusion and that He actually wants His people to know when He is coming, it seems unlikely that He would leave us relying on assumptions and questionable ancient dating to determine something as crucial as the Jubilee.

For this reason, I believe, the Lord has provided a simple formula to calculate the year of redemption. It is found in Daniel’s Weeks Prophecy:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Most scholars understand verse 25 to be fulfilled at Jesus’ first coming. They add the seven and sixty-two weeks, representing Sabbatical periods, and count from Artaxerxes’ 457 BC decree allowing the Jews to rebuild Jerusalem to arrive at 27 AD, the year Jesus began His ministry.

So by a reckoning of Sabbatical weeks, the seven-year cycles underpinning God’s calendar, Daniel predicts the year of the Lord’s first appearance.

Amazing!

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But here is something to think about: There is no logical or biblical reason to assume Daniel’s Weeks Prophecy predicts only the timing of the First Coming. In fact, given that the prophecy encompasses God’s whole plan of redemption, which entails two appearances of Messiah, it is reasonable to expect that the timing of both appearances would be given. This is why, common sense tells us, the seven and sixty two weeks are mentioned separately, to allow for the calculation of both the First and the Second Advent.

Which set of weeks relates to the Second Advent?

Since seven weeks denote a Jubilee, and the Jubilee points ultimately to the redemption and restoration at the end of the age, it is the seven weeks. Besides, we know it is not the sixty-two weeks because Daniel links them specifically to Jesus’ first advent: “After the sixty-two weeks Messiah will be put to death” (Dan. 9:26).

With that explanation in view, back to Daniel’s formula for calculating the Jubilee:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Owing to Daniel’s formula, only two easily verifiable dates are required to calculate the Jubilee:

1) The date of the latter-days restoration of Jerusalem.

2) The start date of the Sabbatical week immediately following the restoration of Jerusalem.

The date of the latter-days restoration of Jerusalem is easily confirmed to be June 7, 1967.

The start date of the Sabbatical week following the restoration of Jerusalem is likewise easily confirmed because, unlike Jubilee years, Sabbatical years have been recorded since the days of the Second Temple. According to the ancient reckoning observed in modern Israel and validated by major scholarly studies, the Sabbatical week following the June 1967 restoration begins at 1973.

The Jubilee is thus easily calculated:

1973 + 7 weeks = 2022

Click here for a chart illustrating this reckoning: https://bit.ly/37riHsV

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Why do we count from 1973 instead of 1967? It is because Daniel says to count “weeks,” which are fixed periods on God’s calendar. Since the modern restoration of Jerusalem occurred in June 1967, after a portion of the current Sabbatical week had already passed, a count of seven full weeks could not begin until the start of the next Sabbatical week, which is 1973.

It is important to understand that by this reckoning we are not ‘stretching’ the prophecy to fit a preconceived 2022 endpoint; we are actually following it precisely. The Lord knew that the restoration of Jerusalem would not occur in a Jubilee year. This is why He tells us to count seven weeks after the restoration.

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Having calculated the Jubilee per Daniel’s formula, let’s consider some additional reasons this reckoning makes sense:

SCRIPTURE CONFIRMS SCRIPTURE

The notion that Jesus’ Second Advent, not only the First, is linked to a restoration of Jerusalem is confirmed in the psalms: “When the Lord rebuilds Jerusalem, He will appear in His glory …. Let this be written for a future generation, that a people not yet created may praise the LORD” (Ps. 102:16, 18).

THE LONE JUBILEE

The “seven weeks” of Daniel represent the only jubilee period mentioned in Scripture, begging the question: Why? If the jubilee period in Daniel is not pointing to the ultimate year of redemption, why is it found in the prophecy that maps out God’s whole plan of redemption from beginning to end?

The truth is that apart from highlighting the ultimate Jubilee, there is no good explanation for the seven weeks being separate from the sixty-two weeks. Some commentators suggest the seven weeks are separated to mark the time it took to rebuild Jerusalem following the return from Babylon. However, because there is no Scripture or record to confirm this, they admit it is only a guess: “The city walls and internal buildings of Jerusalem may have taken fifty years to erect—we simply cannot tell” (Pulpit Commentary, Dan. 9:25).

SIMPLICITY IS THE MARK OF TRUTH

A basic principle of logic is that the explanation requiring the fewest assumptions is most likely to be correct. While most jubilee calculations rely on a series of assumptions, the reckoning based on Daniel involves only two:

1) Daniel’s seven weeks refer to the ultimate Jubilee.

2) 1972–73 is a Sabbatical year.

If these two assumptions are correct, the final Jubilee begins in 2022.

1973 START POINT

The 1973 start point for the ultimate jubilee period is bolstered by two compelling coincidences.

First, the 1973 Yom Kippur War—a conflict initiated by countries aiming to repossess major portions of Israel’s land—began on the Day of Atonement, the day on which the Jubilee is declared by a trumpet blast.

Second, 1973 is when the Sabbatical (Shemitah) financial crashes highlighted by Jonathan Cahn began to intensify. Cahn writes in his 2014 book, The Mystery of the Shemitah:

“Beginning in 1973, every single one of the five greatest financial and economic peaks and collapses have converged, clustered, and taken place according to the set time of the Shemitah year” (p. 109).

“It is worthy of note that the connection between the Year of the Shemitah and the collapses in America’s financial and economic realms appears to grow more intense and consistent in the cycles immediately following the critical year 1973 than in those preceding it” (p. 209).

DANIEL’S WEEKS CORROBORATION

An alternate reckoning of Daniel’s weeks corroborates the 1973–2022 jubilee reckoning.

Notice that Daniel mentions Jerusalem’s wall being rebuilt:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks; the street shall be built again, and the wall” (Dan. 9:25).

Jerusalem’s wall was ordered to be rebuilt by Islamic ruler Suleiman in 1536–37 AD. Adding the seven and sixty-two weeks and counting from the start of the Sabbatical week following Suleiman’s order to rebuild, 1539 AD, we arrive at 2022. Counting only the sixty-two weeks from 1539 AD, we arrive at 1973.

A GENIUS CONCURS

While one person’s view does not a fact make, it is significant that one of the greatest scientists and Bible scholars of all time, Isaac Newton, believed that Daniel’s seven weeks denote a jubilee period that will culminate in Jesus’ return. Newton wrote in his commentary on the Weeks Prophecy:

“The seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee and of the highest nature for which a Jubilee can be kept.”

“The former part of the prophecy [sixty-two weeks] relates to the first coming of Christ … [the seven weeks], being dated to his coming as Prince or King, seem to relate to his second coming [when] … he that was anointed comes to be Prince and to reign.”

“Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his [first coming] … and the time of his second coming: and so the interpretation here is given more full and complete and adequate to the design, than if we should restrain it to his first coming only, as interpreters usually do.”

Read Newton’s full commentary on Daniel’s Weeks Prophecy here (pp. 45–48): http://www.ntslibrary.com/…/Observations%20on%20Daniel…

SEVEN-YEAR WARNING

God typically gives a seven-day or seven-year warning before bringing judgment (Gen. 7:1–4; Josh. 6:1–5; Gen. 41). Moreover, we are told that the Day of the Lord will be heralded by signs in the sun, moon, and stars (Joel 2:31; Luke 21:25).

With these facts in view, it is noteworthy that in 2015, seven years prior to our calculated Jubilee in 2022, we saw:

• An unprecedented total solar eclipse on the biblical New Year, Nisan 1.

• A once-in-two-millennia occurrence of the Bethlehem-Star conjunction around the beginning of summer.

• Consecutive blood-moons on God’s spring and fall harvest festivals, Passover and Tabernacles, the latter of which was a “super blood moon” visible above Jerusalem.

While there have been numerous significant eclipses and astronomical alignments in recent years, no other year has seen an equally profound, concentrated, and publicized display of heavenly signs. It is, therefore, conceivable that the signs of 2015 were a seven-year warning pointing to a Jubilee in 2022.

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Q: Which month marks the beginning of the Jubilee?

A: The Jubilee is declared by a trumpet blast in the seventh month of the forty-ninth year (Lev. 25:8, 9). However, the fiftieth year, or Jubilee, begins at the month of Nisan per God’s command in Exodus:

“This month [Nisan] is to be for you the first month, the first month of your year” (Ex.12:2).

A simple proof that the Jubilee begins at Nisan is the fact that the trumpet blast declaring the Jubilee is said to be sounded in the “seventh” month, confirming Nisan to be the first month relative to the Jubilee.

It is fitting that the Jubilee is declared on the Day of Atonement as the themes and rituals of this holy day illustrate how Jesus’ shed blood paid the price of our redemption (Lev. 16).

It is also practical for the Jubilee to be declared on the Day of Atonement as it allows time to prepare for the release of property and servants beginning at the following Nisan.

Despite God’s clear command to count the years from Nisan, the deep-rooted rabbinic tradition of counting years from the seventh month, Tishrei, means the Jubilee is generally advertised as beginning in the fall. While it is true that the seventh month is pivotal, marking the end of the festival season, the time of debt forgiveness, and the early rains that prepare the ground for the impending “agricultural year,” it is the month of Nisan, according to the Creator of the calendar, which marks the start of the actual year.

Thus, Nisan 1, corresponding to April 1–2, marks the start of the calculated Jubilee in 2022.

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SUMMARY AND FINAL THOUGHTS

The Year of Jubilee foreshadows the liberation from the curse of death, which has enslaved humanity for 6,000 years.

When Jesus descends from heaven with a shout and the trumpet of God, the dead and living in Christ will receive new imperishable bodies and meet Him in the clouds.

Those who do not know the Lord at that time will be left behind to face the antichrist and a series of divine judgments, as the earth is prepared for Jesus’ millennial reign.

If the reckoning based on Daniel’s Weeks Prophecy is correct, the ultimate Jubilee begins at Nisan 2022.

To be clear, only God knows if 2022 marks the year of redemption. Nevertheless, the fact that Scripture strongly supports the possibility is beyond awesome to consider.

. . .

NOTES:

1. The Hebrew word translated “end” in Deuteronomy, qets, actually means “after” or “later” (Strong’s 7093).Thus, Deuteronomy 31:10 may be more accurately translated, “And Moses charged them in that day, saying, after [the] seven years, in the time of the year of release, in the feast of tabernacles” (Brenton Septuagint Translation).

2. Because Pentecost is a “fiftieth” observed after “seven weeks,” it is sometimes called the little Jubilee (Lev. 23:15, 16; 25:8–10).

3. Some propose that Jesus’ reading of a Scripture that references the Jubilee at the start of His ministry is indicative that 27–28 AD was a Jubilee (see Luke 4:14–20; Isa. 61). It is this author’s view that, by reading the jubilee scripture, the Lord was simply declaring his messianic mission, and that He will fulfill the Jubilee at His return.

4. The notion that Daniel’s seven weeks refer to a separate coming of Messiah is supported by various Jewish and English translations:

“Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous time” (Dan. 9:25 JPS Tanakh 1917).

“Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time” (Dan. 9:25 ESV).

The pause after the seven weeks in the above translations corresponds to the masoretic text of Daniel 9:25, which places the atnach in this same location. The atnach is a Hebrew “punctuation mark” placed under the last word in the first half of a verse to function as the main pause, or break in a sentence.

5. One may include the 1970 master plan to rebuild Jerusalem as part of the prophetic restoration of the Holy City. However, this has no effect on the jubilee reckoning as the start of the nearest Sabbatical week is still 1973.

https://www.nytimes.com/…/jerusalem-is-hewing-to…

https://unispal.un.org/…/cad07c91cf05ebf985256437005be6…

6. Sabbatical years:

1916–17

1923–24

1930–31

1937–38

1944–45

1951–52

1958–59

1965–66

1972–73

1979–80

1986–87

1993–94

2000–01

2007–08

2014–15

2021–22

2028–29

7. More on Sabbatical Years:

http://www.pickle-publishing.com/papers/sabbatical-years.htm

http://www.pickle-publishing.com/…/sabbatical-years…

http://www.pickle-publishing.com/…/sabbatical-years…

8. Sabbatical-cycle corroboration: Counting backward seven-year periods from Sabbatical year 2021–22, we find that 26–27 AD and 458–57 BC were Sabbatical years. This is remarkable because 457 BC is when Daniel’s Weeks Prophecy began and the Jews resumed counting Sabbatical years, after the return from Babylonian exile. Thus, the Sabbatical cycle observed in Israel today, the one used in our jubilee calculation, corresponds to the popular interpretation of Daniel 9:25, which has the “seven” and “sixty-two” weeks beginning in 457 BC and ending in 27 AD at the beginning of Jesus’ ministry.

9. The 1973 Yom Kippur War resulted in an oil embargo and worldwide energy crisis, perhaps foreshadowing the war-related embargos and burgeoning energy crisis of 2022.

10. Sabbatical–Shemitah financial crashes: Significantly, a close study of the fall–Tishrei financial crashes highlighted by Jonathan Cahn reveals they are often the consequence of a larger crisis that manifest in the spring around Nisan. For instance, in Sabbatical year 2007–08, the Global Financial Crisis marked by a record 777-point Dow crash in September–Tishrei actually began with the collapse of Bear Sterns the previous March, corresponding to Adar–Nisan.

11. The counting of Daniel’s weeks is initiated by the going forth of a command to rebuild Jerusalem (Dan. 9:25).

Suleiman’s order to rebuild the fountains, or sabils, of Jerusalem’s wall went forth in 1536–37 AD. The order to rebuild the walls and gates went forth in 1537–38 AD.* The Sabbatical week immediately following these orders begins at 1539 AD. Counting “seven” and “sixty-two” weeks (483 years) from 1539 AD, we arrive at 2022.

*Construction timeline for Jerusalem’s wall in the days of Suleiman:

http://www.pages.drexel.edu/…/Ottoman_Sabils_of…

12. Seven-year warning—signs of 2015:

The blood moons were part of a tetrad, a series of four, occurring on consecutive Passover and Tabernacles festivals in 2014–15. It was only the eighth such tetrad since the time of Christ.

The Bethlehem-Star conjunction of 2015 mirrored a similarly brilliant triple conjunction of the two planets around the time of Jesus’ birth, in 3–2 BC. Significantly, both conjunctions occurred in the constellation Leo, in the latter part of the month of June. Also, both conjunctions occurred in the first year of a Sabbatical cycle, which means they are separated by a span of exactly 288 weeks. Interestingly, according to those who study the numeric value of words in Scripture, 288 is the totient function of 888, the number associated with the manifestation of God in the flesh, Christ Jesus, to save humanity from its sins.

The Nisan 1 solar eclipse was arguably the rarest sign. In addition to occurring on the biblical New Year, the eclipse coincided with the spring equinox. The last time a total solar eclipse occurred on the spring equinox was about three-and-a-half centuries earlier in 1662. Adding to the rarity, the eclipse’s path crossed directly over the northernmost tip of the globe. A total solar eclipse at the North Pole on the first day of spring is said to occur only once every 100,000 years. However, since, according to Scripture, the earth was created only about 6,000 years ago, the eclipse was unprecedented.

https://www.haaretz.com/…/a-simple-eclipse-of-the-sun…

https://www.charismanews.com/…/48718-passover-blood…

https://www.universetoday.com/…/a-complete-guide-to…/

13. Sabbatical years likewise begin at Nisan. The Nisan-reckoning is evident in Scripture where the Lord instructs Israel to begin counting Sabbatical periods when they enter the Promised Land (Lev. 25:1–4). The Israelites entered the Land in the month of Nisan (Josh. 4:19).

14. On reckoning biblical years:

How Yom Teruah (Feast of Trumpets) came to be regarded as the New Year:

https://www.nehemiaswall.com/yom-teruah-day-shouting…

Why biblical years begin in the spring: https://storage.googleapis.com/…/WHY_GOD_COUNTS_YEARS…

15. If the 1973–2022 jubilee calculation is correct, it would appear that the latter-days return to Jerusalem was orchestrated (relative to the Sabbatical cycle) to allow the maximum time between the return to Jerusalem and subsequent Jubilee. The seven-weeks timeframe being stretched to the utmost boundary permitted by Scripture is in character with a God known for allowing the maximum time for repentance before bringing judgment.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matt. 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Rom. 10:13). Do it today. Time is running out.

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

Jubilee, Part 2, Jesus Offers a Clue?

Posted in #PaulthePoke, Isaiah, Jubilee, Prophecy with tags , , , , , , , , , , , , , on October 24, 2021 by paulthepoke

Luke 4:17-21 And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

“The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to bring good news to the afflicted; He has sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners; to proclaim the favorable year of the LORD.

And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” -Jesus

Jesus read and spoke these words in the synagogue of His home town Nazareth (Luke 4:16). Jesus is reading Isaiah 61:1-2a. He reads verse 1 completely. Jesus then stops reading in the middle of Isaiah 61:2. By reading these words, He was claiming to be the Messiah. In other words, “Here I am!!”

The stoppage of reading in the verse has lasted close to 2,000 years. At His first coming, Jesus was a suffering servant who died for our sins. His death freed us from the bondage of sin. Christ did not come in vengeance the first time, hence the pause. And we wait for the remainder of Isaiah 61:2b-11. It describes the future conditions of the nation Israel under the leadership of the Messiah, Jesus. He returns the second time in wrath and judgment.

At this point, many have stopped their analysis. There remains another question. Who is the prophet Isaiah quoting?

…to proclaim liberty to captives and freedom to prisoners; to proclaim the favorable year of the LORD…?

Isaiah is quoting Moses who received instruction from God.

Leviticus 25:10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.

The context of the verses quoted is a description of the jubilee year. Release the inhabitants and freedom for all the slaves.

Is Jesus leaving a clue about the timing of His second coming? Will He return in a year of Jubilee?

Here are some prophetic implications. The seven year peace covenant between the antichrist and Israel would likely be confirmed in God’s fall holiday season. A jubilee year is proclaimed on the Day of Atonement, Tishri 10 after the end of a set of seven years per Leviticus 25:9.

The Bible tells us a jubilee year is proclaimed after a Sabbatical or Shemitah year (Leviticus 25:8-11).

This would allow for the culmination of the seven year Tribulation to occur one year after a Sabbatical or Shemitah year, a possible jubilee year by definition.

A jubilee year has not been kept by Israel in over 2,000 years (www.chabad.org). As for the timing of the next jubilee year…

no one knows, only the Father.

Jubilee

Posted in #PaulthePoke, Jubilee, Prophecy with tags , , , , , , , , , , , , , , on October 17, 2021 by paulthepoke

Leviticus 25:8-13 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field. In this year of jubilee each of you shall return to his property.”

Moses is the author of Leviticus. God relayed the information to Moses. This took place in the desert at the tent of meeting or the tabernacle. God’s chosen people are out of Egypt. They had not entered the Promised Land of Israel. It is mentioned over 50 times in the book of Leviticus. God communicated to Moses.

Leviticus 1:1 Then the LORD called to Moses and spoke to him from the tent of meeting, saying…

The Hebrew word for “jubilee” is yovel. Per Strong’s Concordance: It means ram’s horn, trumpet, or cornet. It is also translated jubilee.

Per Scripture, we do know a jubilee year is proclaimed after the seventh Sabbatical or Shemitah year. The sequence calls for back to back years of rest for the land. By definition, the 50th year is proclaimed after the 49th (see above verses). The question is knowing the sequence of Sabbatical or Shemitah years. Which Sabbatical/Shemitah year is the first in the sequence?

The jubilee year is to be proclaimed on the Day of Atonement, one of God’s fall appointments. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 

Determining the next year of jubilee is highly controversial. Some believe a year of jubilee was proclaimed on Yom Kippur/Day of Atonement in the fall of 2015. Others believe it is not possible to determine the next jubilee. Some believe the year cannot be determined until nation Israel is represented by all tribes.

The nation of Israel and religious leaders did not proclaim a year of jubilee in 2015.

Nation Israel has not recognized a jubilee year in 2,000 years plus (God’s Final Jubilee, Dan Goodwin). At this point, only God knows.

A famous American Landmark, the Liberty Bell, was inspired by the Hebrew concept of jubilee. The inscription on the Liberty Bell quotes… 

Leviticus 25:10b…proclaim liberty throughout the land to all its inhabitants…

God’s Fall Appointments, 5782/2021

Posted in #PaulthePoke, Fall Feasts, Prophecy with tags , , , , , , , , , , , , , , , , , on August 29, 2021 by paulthepoke

God’s fall appointments are the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. 

Below is a brief 10 minute video that provides a framework for God’s fall appointed holidays. The video is compliments of T.W. Tramm. Check out his writings and his work. T.W. is always thought provoking.

http://www.theseasonofreturn.com

https://www.facebook.com/twtramm

~

Attention, there is not consensus in regards to the starting of the Fall Feasts. Depending on the calculations of the specific group, the Appointments could start as early as September 6 or as late as October 8 as well as points in between. Humanity and their calculations instead of God’s instruction of observation are the issues. Broken sinners cannot follow God’s directions.

Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

See also Leviticus 23:23-25.

The first fall holiday has many names. It is called the Feast of Trumpets by Christians. It is recognized as the Jewish New Year, Rosh Hashanah. Some refer to it as the “Hidden Day” or the “Wedding of the Messiah”. In Judaism, it is called Yom Teruah which means the “Day of Blowing”.

This is the beginning of the civil new year. This is the Hebrew month of Tishri. It is the Hebrew year 5782.

The date for Yom Teruah is sunset near Monday, September 6 or Tuesday, September 7, 2021 (traditional Gregorian calendar). This date is confirmed pending the sighting of the new moon. The new year begins when the new moon is confirmed by two witnesses. Yom Teruah ends two days later. The confirmation of the new moon will ultimately determine the dates of the subsequent fall appointments.

The second fall holiday is the Day of Atonement. See Leviticus 16. Yom Kippur or the Day of Atonement is celebrated on Tishri 10th. It is the last day of the 40 day period of Teshuvah or repent in the Hebrew. This holiday is viewed at the holiest day of Judaism. The day is a Sabbath day of rest. Yom Kippur is the only day a fast is required. The day begins at sun down. This is the busiest day of the year for the high priest with multiple animal sacrifices. The beginning for the Day of Atonement in 2021 is Wednesday, September 15 or Thursday, September 16 at sun down. This date is ultimately determined by the confirmation of the new moon 10 days earlier.

Leviticus 23:33-36 Again the LORD spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. On the first day is a holy convocation; you shall do no laborious work of any kind. For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.’”

The third and last fall holiday on God’s calendar is Tabernacles. It is also called Sukkot, the Feast of Booths, the Festival of Tents, or the Feast of the Harvest because it was after the harvest in the fall. Simply put, it was also called “the feast” or “the festival”. This festival is a week-long festival from Tishri 15 to 21 on a Hebrew calendar. On our western Gregorian calendar, in 2021, the Feast of Tabernacles will be observed from Monday, September 20 or Tuesday, September 21, again pending the new moon confirmed at the beginning of the Hebrew month of Tishri. The joyous “festival” ends seven days later.

There are seven God appointed holidays communicated through the Mosaic Law. The first four were fulfilled to the day by Jesus Himself with His death, burial, resurrection, and the giving of the Holy Spirit. If the first four spring holidays were fulfilled on the God appointed holiday, why would the fall holidays be any different?

Jesus is coming again…

Are you ready???

There Shall Be Seven Weeks: Feasts (Yom Kippur/Day of Atonement)

Posted in #PaulthePoke, Angels, Fall Feasts with tags , , , , , , , , , , , , , , on August 15, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus is on God’s appointed holidays. This week, the Day of Atonement or Yom Kippur is the topic.

Yom Kippur or the Day of Atonement is celebrated on Tishri 10th. It is the last day of the 40 day period of Teshuvah.

This holiday is viewed at the holiest day of Judaism. The day is a Sabbath day of rest. Yom Kippur is the only day a fast is required. The day begins at sun down. On the Day of Atonement, the high priest was kept awake during the dark of the night. The high priest was dressed in a white robe. Sacrifices of a bull, ram, and a goat occur. The priest makes a sacrifice for himself and for the nation of Israel. Yom Kippur is the day the high priest came into the inner sanctuary of the temple to make sacrifices on behalf of the nation of Israel. He is the only person allowed into the inner sanctuary. This day is the only day the high priest is allowed in the inner sanctuary. He entered the highest holy place with incense and coals. The incense was burned. Next, the recovered blood was sprinkled on the mercy seat, the top of the Ark of the Covenant. This is the busiest day of the year for the high priest.

See Leviticus 16 for specific details. New Manners and Customs of Bible Times

In the 21st century, we have a high priest. 

Hebrews 6:20 …where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

~

Today, animal sacrifices are no longer necessary, even when the Jewish Temple is rebuilt. 

Hebrews 9:11-14 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Hebrews 13:11-12 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.

~

Some believe this is the day at the end of the 7 year tribulation that Christ will physically return to Earth and establish His millennial kingdom.

Hebrews 9:28 …so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

Yom Kippur/Day of Atonement: 5781/2020 Days of Awe and the Book of Life

Posted in #PaulthePoke, Fall Feasts, Prophecy with tags , , , , , , , , , , , , , , , , on September 26, 2020 by paulthepoke

Yom Kippur or the Day of Atonement is celebrated on Tishri 10th. It is the last day of the 40 day period of Teshuvah.

In 2020, it is Sunday, September 27 at sunset on our Gregorian calendar. The holiday is 10 days after the civil new year (Yom Teruah/Rosh Hashanah/Feast of Trumpets) is declared at the sighting of the new moon. The new moon was declared on Friday, September 18 outside of Jerusalem by at least two witnesses.

The ten day period of time from Yom Teruah/Rosh Hashanah/Feast of Trumpets to Yom Kippur/Day of Atonement is known as the Days of Awe. The ten day period is also called Yamim Noraim in the Hebrew or the Days of Repentance. This is to be a time of intense reflection of the sins committed during the previous year. The result should be Teshuvah or repentance.

Tradition, not the Bible, says during the Days of Awe, God is keeping His books. God is determining who lives, who dies, who will have a good life or a bad life during the upcoming year. But on Yom Kippur, the decision is made and the books are sealed.

https://www.jewfaq.org/holiday3.htm

Revelation 3:5-6 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.

The statement is conditional. One must conquer or overcome through Jesus Christ. The result…

…and I will never blot…Jesus is making a promise. As a believer in Him, your good name and character are safe.

This the Greek word ἐξαλείφω/exaleiphó. Defined by Strong’s Concordance, it means: I plaster, wash over; I wipe off, wipe out, or obliterate.

Believers will not be erased, obliterated, or wiped out.

The verb ἐξαλείφω/exaleiphó is used a total of five times in the New Testament. It is utilized in the context of the removal of tears, sin, and debt. See the examples below.

Revelation 21:4a and He will wipe away every tear from their eyes; 

Acts 3:19a Therefore repent and return, so that your sins may be wiped away

Colossians 2:14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

Jesus totally paid for sin once and for all. He is not about to let us be erased from life. He overcame death. And in Him, believers have eternal life.

Erased from what? …the book of life.

The “book of life” is mentioned in five times in Revelation. Scripture tells us the “book of life” has its origins from the beginning of time at creation. The owner of the “book of life” is Christ Himself, the Lamb.

Revelation 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.

See also Revelation 21:27 and Revelation 17:8 for origin and ownership of the “book of life”.

~

It would appear, we all start with our name in the “book of life”. Moses and the Lord are having a discussion. Sin will remove our name from the “book of life”. And this makes sense considering the wage of sin is death.

Exodus 32:32-33 “But now, if You will, forgive their sin—and if not, please blot me out from Your book which You have written!” The LORD said to Moses, “Whoever has sinned against Me, I will blot him out of My book.”

The span of our life is noted to the day in the “book of life”.

Psalm 139:16 Your eyes have seen my unformed substance; and in Your book were all written the days that were ordained for me, when as yet there was not one of them.

Every single detail of our life is documented down to the number of tears in the “book of life”.

Psalm 56:8 You have taken account of my wanderings; put my tears in Your bottle. Are they not in Your book?

~

Revelation 3:6 He who has an ear, let him hear what the Spirit says to the churches.

Please listen. This marks the fifth time Jesus has requested to all members of the church to listen. He is not pleading with the Sardis church only. This is an individual appeal. If you have an ear(s), Christ is talking to you.

You want to be found in the “book of life”. There is a consequence if your sins are not squared away with the Father.

Revelation 20:15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

God’s Fall Appointments, 5781/2020

Posted in #PaulthePoke, Fall Feasts, Prophecy with tags , , , , , , , , , , , , , , , , , on September 5, 2020 by paulthepoke

God’s fall appointments are the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. 

Below is a brief 10 minute video that provides a framework for God’s fall appointed holidays. The video is compliments of T.W. Tramm. Check out his writings and his work. T.W. is always thought provoking.

http://www.theseasonofreturn.com

~

Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

See also Leviticus 23:23-25.

The first fall holiday has many names. It is called the Feast of Trumpets by Christians. It is recognized as the Jewish New Year, Rosh Hashanah. Some refer to it as the “Hidden Day” or the “Wedding of the Messiah”. In Judaism, it is called Yom Teruah which means the “Day of Blowing”.

This is the beginning of the civil new year. This is the Hebrew month of Tishri. It is the Hebrew year 5781.

The date for Yom Teruah is near Friday, September 18 or Saturday, September 19, 2020 (traditional Gregorian calendar). This date is confirmed pending the sighting of the new moon. The new year begins when the new moon is confirmed by two witnesses. Yom Teruah ends two days later. The confirmation of the new moon will ultimately determine the dates of the subsequent fall appointments.

https://paulthepoke.com/2014/09/07/yom-teruahrosh-hashanahfeast-of-trumpets-part-1/

https://paulthepoke.com/2014/09/14/yom-teruahrosh-hashanahfeast-of-trumpets-part-2/

https://paulthepoke.com/2014/09/28/yom-teruahrosh-hashanahfeast-of-trumpets-part-3/

The second fall holiday is the Day of Atonement. See Leviticus 16. Yom Kippur or the Day of Atonement is celebrated on Tishri 10th. It is the last day of the 40 day period of Teshuvah or repent in the Hebrew. This holiday is viewed at the holiest day of Judaism. The day is a Sabbath day of rest. Yom Kippur is the only day a fast is required. The day begins at sun down. This is the busiest day of the year for the high priest with multiple animal sacrifices. The beginning for the Day of Atonement in 2020 is Sunday, September 27 or Monday, September 28 at sun down. This date is ultimately determined by the confirmation of the new moon 10 days earlier.

https://paulthepoke.com/2014/09/21/yom-kippurday-of-atonement/

Leviticus 23:33-36 Again the LORD spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the LORD. On the first day is a holy convocation; you shall do no laborious work of any kind. For seven days you shall present an offering by fire to the LORD. On the eighth day you shall have a holy convocation and present an offering by fire to the LORD; it is an assembly. You shall do no laborious work.’”

The third and last fall holiday on God’s calendar is Tabernacles. It is also called Sukkot, the Feast of Booths, the Festival of Tents, or the Feast of the Harvest because it was after the harvest in the fall. Simply put, it was also called “the feast” or “the festival”. This festival is a week-long festival from Tishri 15 to 21 on a Hebrew calendar. On our western Gregorian calendar, in 2020, the Feast of Tabernacles will be observed from Friday, October 2 or Friday, October 9, again pending the new moon confirmed at the beginning of the Hebrew month of Tishri.

https://paulthepoke.com/2014/10/05/feast-of-tabernaclessukkotboothsthe-feast/

https://paulthepoke.com/2014/06/09/isaiah-12-jesus-and-the-water-of-life/

There are seven God appointed holidays communicated through the Mosaic Law. The first four were fulfilled to the day by Jesus Himself with His death, burial, resurrection, and the giving of the Holy Spirit. If the first four spring holidays were fulfilled on the God appointed holiday, why would the fall holidays be any different?

Jesus is coming again…

Teshuvah 5780/2020

Posted in #PaulthePoke, Prophecy, Teshuvah/Repent with tags , , , , , , , , , , , on August 19, 2020 by paulthepoke

The Hebrew month of Elul initiates a 40 day period called Teshuvah. This is the Hebrew word for repent.

The point of the season is to prepare for the Jewish New Year/Rosh Hashanah/Yom Teruah and the Day of Atonement/Yom Kippur. It is a time to turn toward God. People are called to turn away from their sin, repent, and change course. Teshuvah is a time of inward reflection and sincere self-assessment. The goal is a change in lifestyle away from sin and turn to obedience in God’s word. The 40 day period starts on Elul 1 and ends on Tishri 10, Yom Kippur/Day of Atonement.

On a Gregorian calendar in the year 2020, Teshuvah will possibly initiate at sunset on Friday, August 21 if the sighting of the new moon is confirmed by two witnesses. In the purest sense, determining Elul 1 and the start of a month is not a mathematical function. The issue is a legal matter of truthful verification as far as God is concerned.

Deuteronomy 19:15 A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed.

It is Jewish custom to blow a shofar (ram’s horn) one time every day during the season of Teshuvah. The trumpet is blown every day except Shabbat or the Sabbath (Saturday for us in western culture) and the last day of the month of Elul. The trumpet is blown after the morning service. The shofar is blown frequently…

The blowing of the shofar started with Moses and the Israelites at Mount Sinai. The blowing of the shofar is associated with God descending to Mount Sinai and the gathering of nation Israel. This is where Moses is called to ascend the mountain to meet God (Exodus 19:13-19). This is when and where Israel received the law.

The blowing of a shofar signaled many things in Biblical times. The shofar blast was a call to war and the prospect of danger. 

Joel 2:1 Blow a trumpet in Zion, and sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming; surely it is near…

The shofar was a way to call soldiers. The trumpet preceded the Ark of the Covenant. 

2 Samuel 6:15 So David and all the house of Israel were bringing up the ark of the LORD with shouting and the sound of the trumpet.

The trumpet blast signified the beginning of the month (Numbers 10:10). Psalm 81:3-4 Blow the trumpet at the new moon, at the full moon, on our feast day. For it is a statute for Israel, an ordinance of the God of Jacob. Some form of a trumpet blast(s) is used at Rosh Hashanah/Yom Teruah and Yom Kippur/Day of Atonement.

A trumpet blast also signals the beginning of Jubilee (Leviticus 25).

~

One of the customs of Elul is to visit a cemetery. This is quite interesting in light of the Jewish belief that the resurrection of the dead will occur during the period of Teshuvah. Specifically, the resurrection of the dead is to occur on the new moon holiday of the Jewish New Year, Rosh Hashanah/Yom Teruah. Christians refer to Rosh Hashanah as the Feast of Trumpets.

Orthodox Jews do not believe in Jesus Christ let alone the New Testament. Apostle Paul’s letter to the Corinthians would confirm their tradition. 

1 Corinthians 15:52b at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

Yom Kippur/Day of Atonement: 5780/2019

Posted in #PaulthePoke, Fall Feasts, Prophecy with tags , , , , on October 6, 2019 by paulthepoke

Yom Kippur or the Day of Atonement is celebrated on Tishri 10th. It is the last day of the 40 day period of Teshuvah.

In 2019, it is Wednesday, October 9 on our Gregorian calendar. The holiday officially is 10 days after the civil new year (Yom Teruah/Rosh Hashanah/Feast of Trumpets) is declared at the sighting of the new moon. The new moon was declared on Tuesday, September 29 outside of Jerusalem by at least two witnesses.

http://whenisthenewmoon.com/

This holiday is viewed at the holiest day of Judaism. The day is a Sabbath day of rest. Yom Kippur is the only day a fast is required. The day begins at sun down. On the Day of Atonement, the high priest was kept awake during the dark of the night. The high priest is dressed in a white robe. Sacrifices of a bull, ram, and a goat occur. The priest makes a sacrifice for himself and for the nation of Israel. Yom Kippur is the day the high priest came into the inner sanctuary of the temple to make sacrifices on behalf of the nation of Israel. He is the only person allowed into the inner sanctuary. This day is the only day the high priest is allowed in the inner sanctuary. He entered the highest holy place with incense and coals. The incense is burned. Next, the recovered blood was sprinkled on the mercy seat, the top of the Ark of the Covenant. This is the busiest day of the year for the high priest. See Leviticus 16 for specific details. New Manners and Customs of Bible Times

In the 21st century, we have a high priest who is seated at the right hand of the Father. 

Hebrews 6:20 …where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

Today animal sacrifices are no longer necessary, even when the Jewish Temple is rebuilt. Jesus is the sacrificial lamb of God.

Hebrews 9:11-14 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Hebrews 13:11-12 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.

The Feast of Trumpets and the Rapture of The Church

Posted in #PaulthePoke, Fall Feasts, Prophecy, Rapture with tags , , , , , , , , , , , , , , , , , , , on September 25, 2019 by paulthepoke

Featuring Mike Brotherton

Feast of Trumpets/Rosh Hashanah begins Sundown September 29 thru Sundown October 1, 2019. It is believed by many to represent the coming of the Groom for His bride. There are other “theories” but I lean toward the Feast of Trumpets.

1. All the Spring Feasts were fulfilled at Christ’s first coming and on the exact day of the feast. All the Fall Feasts picture the second advent. And the Feast of Trumpets is the first of the fall feasts picturing the rapture.

2. The Feast of Trumpets is when the “last trump” of the rapture of 1 Corinthians 15 is blown. 99 short blasts are blown. Then there is one long final blast known as the “last trump”. 1 Corinthians 15:52 …in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

3. The Feast of Trumpets is known as the Wedding of the Messiah. The Church is the Bride of Christ. The rapture is when the Church is caught up to Heaven to be wed with Christ.

4. The Feast of Trumpets happens on a “new moon”, which is 29.5 days after the last one. This means it might occur on the 29th or 30th day, nobody knows for sure. “Of that day or hour no man knows” is an expression referring to this feast, and thus, the rapture.

5. “Of that day or hour no man knows, but my Father only” is an expression used by a Jewish groom when asked when his wedding will be. He says this because it is his Father that will tell him when his preparations on the bridal chamber are completed and it is time. Again, the wedding pictures the rapture.

6. The “Open Door” of the rapture in Matthew 25, Revelation 3, & Revelation 4:1 is a symbol of the Feast of Trumpets. Ezekiel 46:1 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened.

7. We are told that the new moon and the Feasts of the Lord are a shadow of things to come in Colossians 2:16,17. Since the Feast of Trumpets is the only Feast of the Lord that falls on a new moon, we should take particular note. Colossians 2:16-17 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.

8. There are 10 Days of Awe in between the Feast of Trumpets and the Day of Atonement. These picture the years of tribulation. (I believe there will be 10 years of tribulation. Although not all are included in the 7 years thought to be THE TRIBULATION. The seal judgments are not part of what is referred to as the tribulation period. They are pre Daniel’s 70th week.)

Atonement pictures Satan being defeated and cast away at the end of tribulation. If you add the two day Trumpet’s feast, and the Day of Atonement, the 7 Days of Awe are “ten days of tribulation” which might be referred to in Revelation 2:10. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.

9. In the Jewish Wedding, a marriage takes place over a period of time known as the “bridal week”. During the bridal week, the groom and bride have sex in the bridal chamber. At the end of the week, there is a marriage supper. Compare Judges 14, Revelation 19, and Genesis 29:22-28. This bridal week will be the tribulation week on Earth, while the bride of Christ is in Heaven.

10. The Feast of Trumpets is also known as the Coronation of the Messiah. Then He will start reigning as king, thus the beginning of the “Day of the Lord”, which includes the tribulation.

11. In the Jewish Wedding, the groom is at his Father’s house.

12. It is also time for the Bema judgment, or the judgment of the works of the righteous, and judgment must begin at the house of the Lord.

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