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30 WAYS PENTECOST FORESHADOWS THE RAPTURE by T.W. Tramm

Posted in #PaulthePoke, Pentecost/Shavuot/Feast of Weeks, Prophecy, Rapture, Resurrection with tags , , , , , , , , , , , , , , , , on June 1, 2022 by paulthepoke

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: 

https://www.facebook.com/twtramm 

https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos 

https://www.theseasonofreturn.com/

~

NO MAN KNOWS the day of the Rapture (Matthew 24:36–44).

There is, however, a day on God’s calendar that strikingly foreshadows this event.

The following is a summary of 30 correlations between the biblical festival Pentecost and the catching away of the Church.

. . .

30 WAYS PENTECOST FORESHADOWS THE RAPTURE

1. A HARVEST FESTIVAL

The most telling feature of Pentecost is that it is one of three harvest festivals, during which all Israelite males are required to appear before the Lord:

“Three times a year you are to celebrate a festival to me. ‘Celebrate the Festival of Unleavened Bread … the Festival of Harvest [Pentecost] … and the Festival of Ingathering [Tabernacles] … Three times a year all your males are to appear before the Lord God’” (Exodus 23:14–17).

A harvest and gathering before God denote a resurrection or rapture (Matthew 13:30, 39; 2 Thessalonians 2:1; Revelation 7:9–14).

Furthermore, the three harvest festivals correspond to the “order” of resurrections mentioned by Paul: “But each [will be resurrected] in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (1 Corinthians 15:23).

The harvest at Unleavened Bread corresponds to Jesus’ resurrection (1 Corinthians 15:20).

The harvest at Pentecost corresponds to the Church’s resurrection–rapture (1 Thessalonians 4:13–17).

The harvest at Tabernacles corresponds to the resurrection of tribulation saints at the Second Coming (Revelation 20:4–6).

2. A GREAT MULTITUDE

Of the three harvest festivals, Pentecost typically saw the largest crowds. This is because the other harvest festivals occurred in the early spring and fall when adverse weather could interfere with travel from distant lands. A large crowd gathered in Jerusalem on Pentecost corresponds to the great multitude gathered before God’s throne at the Rapture (Revelation 7:9).

3. FIRSTFRUITS OF THE WHEAT

Pentecost celebrates the firstfruits of the wheat harvest (Exodus 34:22). The Rapture is when the first of the “wheat,” symbolic of believers, is harvested and gathered into God’s “barn” (Matthew 13).

4. A GATHERING FROM EVERY NATION

At the Church’s first Pentecost, devout people from every nation, tribe, and language were gathered in Jerusalem (Acts 2:5, 6). At the Rapture, devout people from every nation, tribe, and language will be gathered in heavenly Jerusalem (Revelation 7:9).

5. GATHERED IN ONE PLACE

On the Church’s first Pentecost, all the believers were gathered in one place (Acts 2:1). The next time all believers will be gathered in one place is at the Rapture (Revelation 7:9).

6. A TIME OF REJOICING

Pentecost is a time to rejoice before the Lord: “Celebrate the Festival of Weeks [Pentecost] … and rejoice before the LORD your God” (Deuteronomy. 16: 10, 11.) The ultimate time of rejoicing before the Lord will be immediately after the Rapture (Revelation 7:9–12; 1 Thessalonians 2:19).

7. THE WAVE OFFERING

The wave offering of the grain-sheaf during Unleavened Bread is a picture of Jesus’ resurrection (Leviticus 23:10; 1 Corinthians 15:20). Thus, the subsequent wave offering of baked loaves on Pentecost is a picture of the Church’s resurrection (1 Corinthians 15:23). The ripening of grain during the seven weeks between Passover and Pentecost symbolizes the growth and maturation of the Body of Christ during the Church Age. The grain transformed into bread on Pentecost represents the Church in a state of fullness, or completion, at the Rapture.

8. A TIME OF ACCOUNTABILITY

When the Israelites appeared before the Lord on Pentecost, they were required to bring an offering proportionate to the blessings God had bestowed upon them (Deuteronomy 16:16, 17). The requirement to bring a proportionate offering recalls how one’s fruits will be judged at the end of the age: “From everyone who has been given much, much will be required” (Matthew 25:14–30; Luke 12:48).

9. SEVEN WEEKS PRECEDE MESSIAH

Pentecost is the festival preceded by a count of “seven weeks” (Leviticus 23:15, 16). In Daniel 9, a count of “seven weeks” precedes an appearance of Messiah the Prince: “From the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, shall be seven weeks” (Daniel 9:25).

10. PAYDAY FOR REDEMPTION

The sending of the Holy Spirit on the Church’s first Pentecost is called the “down payment” on our redemption (Ephesians 1:14). Since the down payment for redemption occurred on Pentecost, it is logical for the final payment, the redemption of our physical bodies at the Rapture, to occur on Pentecost (Romans 8:23).

11. A TIME OF SEALING

Pentecost is the day on which the Church was first sealed by the Holy Spirit (Acts 2). At the Rapture, the first fruits of Israel will be sealed by the Holy Spirit (Revelation 7:3, 4). If the sealing of the Church on Pentecost was the model, the sealing of Israel at the Rapture may occur on Pentecost as well.

12. THE THIRD DAY

Moses ascended Sinai to receive the Commandments on the “third day,” corresponding to Pentecost (Exodus 19). In John chapter 2, Jesus attends a wedding on the third day and alludes to the fact that He will be resurrected on the third day (vv. 1, 19–21). Thus, Pentecost is symbolically a “third day,” a day associated with weddings and resurrections.

13. THE 50th DAY

The Greek word translated Pentecost, Pentēkostē, means “fiftieth.” Fifty is the number of redemption, pertaining to the Jubilee (Leviticus 25:9, 10). Also, wherever the number 50 appears in Scripture it denotes fullness and completion, pointing to the fullness of the Gentiles at the Rapture.

14. A WEDDING DAY

The wedding between God and Israel occurred on Pentecost (Exodus 19).

Similarly, the betrothal of the Church to God occurred on Pentecost (Acts 2; Ephesians 4:30). This is significant because, according to the ancient wedding tradition, the bridegroom comes for the bride around the anniversary of the betrothal.

15. RUTH

In the Book of Ruth, the wedding of the Jewish redeemer to the Gentile bride—a picture of the Wedding of Messiah at the Rapture—occurred around Pentecost (Ruth 4:9–10).

16. RAPTURE ALLEGORY IN SONG OF SOLOMON

In Song of Solomon, the shepherd comes to gather and spirit away His beloved Gentile maid—a picture of the Rapture—in late spring, around the time of Pentecost (Song of Solomon 2).

17. ENOCH’S RAPTURE

According to Jewish tradition, Pentecost is when Enoch, a prophetic type of the Church, was taken up, or raptured, to be with God (Genesis 5:24; Hebrews 11:5).

18. POSITIONALLY, PENTECOST DENOTES THE CHURCH AGE

Pentecost’s parenthetical placement between the first and last harvest festivals, Unleavened Bread and Tabernacles, is suggestive of the Church Age.

19. INFERENCE VIA FESTIVAL ATTENDANCE

Scripture mentions Jesus going to Jerusalem for the harvests at Unleavened Bread and Tabernacles but not Pentecost (John 2:23; 5:1; 7; Luke 2:41–43). Conversely, Scripture mentions Paul, the Apostle to the Gentiles, going to Jerusalem for Pentecost but not the other harvests (Acts 20:1–6). Jesus’ nonappearance at Pentecost may foreshadow His appearing only in the clouds at this festival’s fulfillment. Similarly, Paul’s attendance at Pentecost may point to the Church being in heavenly Jerusalem on this day.

20. THE SHORT AND ABRUPT HARVEST FESTIVAL

The first and last harvest festivals, Unleavened Bread and Tabernacles, both last for seven days (Leviticus 23). In contrast, Pentecost is a one-day harvest festival, comparatively short and abrupt like the Rapture of the Church.

21. THE FESTIVAL WITH NO SET DATE

Pentecost is the only harvest festival with no assigned date in Scripture; it is instead calculated by counting seven weeks from the “day after the Sabbath” (Leviticus 23:15). That Pentecost has no assigned date means “no one knows the day” (Matthew 24:36).

22. AN HOUR WE THINK NOT

Jesus tells His followers that He is coming at an hour they “think not” (Matthew 24:44). Because there is disagreement around which Sabbath to count the seven weeks from, the correct date of Pentecost is in question. It is thus possible that God’s true Pentecost is on a day most would “think not.”

23. THE FESTIVAL OF GOD’S TRUMP

The first time God’s trumpet was sounded was on Pentecost, when He descended in a cloud on Mount Sinai (Exodus 19). If the model holds, the next time God’s trumpet is sounded, at the Rapture, may be on Pentecost as well.

24. PETER PROCLAIMS THE DAY OF THE LORD ON PENTECOST

On the Church’s first Pentecost, Peter stood up and quoted a prophecy from Joel:

”Then Peter stood up … raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you… this is what was spoken by the prophet Joel: In the last days, God says, I will pour out my Spirit on all people …. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord’” (Acts 2).

It makes sense that Peter would quote the part of Joel about the outpouring of the Holy Spirit as this is what was occurring that day. However, the question arises: why would Peter, at that time, quote the part of Joel about the coming Day of the Lord? Peter’s quoting of a prophecy about the onset of the Day of the Lord on Pentecost suggests the two are connected.

25. JUDGMNET DAY FOR TREES

In Judaism, it is taught that Pentecost (Shavuot) is when fruit trees are judged. In Scripture, fruit trees represent people (Psalm 1:3). The trees that do not produce “good fruit” by way of a relationship with Jesus are “cut down” and thrown into the “fire” of Tribulation (Matthew 3:10–12; 7:17–23; 25:11–13).

26. ANCIENT SCRIPTURE READINGS

Since ancient times, the Jewish scripture readings associated with Pentecost describe the Lord judging the earth (Ezekiel 1:1–28; 3:12; Habakkuk 2:20–3:19). If Pentecost is mainly about the giving of the Commandments or the outpouring of the Holy Spirit as commonly taught, why do the passages read on this day depict the Lord coming in judgment?

27. THE FESTIVAL PRECEDING SUMMER

Pentecost is the harvest festival that occurs in late spring, just before summer begins. In Matthew 24, summer is a metaphor for the end of the age (Matthew 24:32).

Moreover, in the Old Testament, summer is when . . .

• The “godly people” are said to have “vanished” from the earth (Micah 7:1, 2 NLT).

• The Jews lament not being saved at the harvest (Jeremiah 8:20).

• Israel is deemed ripe for judgment (Amos 8:1, 2).

28. THE TIME OF RIPENING FIGS

Pentecost, occurring in late spring, is when early figs ripen. With this in mind, it is interesting to note that . . .

• Figs represent Jews (Amos 8:1, 2).

• Figs that ripen early are said to be very good, or desirable (Hosea 9:10).

• Early ripe figs, because they are desirable, are quickly “snatched up” (Isaiah 28:4 NLT).

Could the figs that ripen early, around Pentecost, be symbolic of believing Jews “snatched up” at the Rapture?

29. THE FESTIVAL PRECEDING THE GRAPE HARVEST

In Scripture, the harvesting and crushing of grapes symbolizes the judgment of nonbelievers at the Day of the Lord (Revelation 14:14–20). In ancient Israel, grapes were the first major crop to ripen after Pentecost.

30. THE FESTIVAL OF NEW BEGINNINGS

Pentecost marks the beginning of new dispensations in Scripture, namely the Age of Law and the Church Age (Exodus 19; Acts 2). If the pattern holds, Pentecost may mark the beginning of the next dispensation, the Day of the Lord.

With the above summary in view, it is fair to say that Pentecost, better than any other festival, embodies the types and themes of the Rapture: harvest, fullness, completion, redemption, resurrection, a wedding, a gathering, a new beginning, an unknown date, and the sounding of God’s trumpet.

The fundamental theme of Pentecost is, again, the harvest. There are three main harvest festivals and three main resurrections in God’s plan of redemption, suggestive of the following scenario:

• Unleavened Bread (First Coming)

• Pentecost (Rapture)

• Tabernacles (Second Coming)

Pentecost clearly foreshadows the harvest of the Church. What is less clear is whether the harvest will occur on the day marked Pentecost on our calendars.

~

A DAY NO ONE KNOWS

While the preliminary fulfillment of Pentecost, the sending of the Holy Spirit, occurred on the day the festival was observed by the early Church (Acts 2), one cannot be as certain about the ultimate fulfillment, the Rapture, as the day of this event is said to be unknown (Matthew 24:36). That the day is unknown is why Jesus implores us to “keep watch” and not assume He is delaying if He fails to appear at an expected time (Matthew 24:42–51; 25:1–13).

Paul emphasizes that the day is unknown in a letter to the Church at Thessalonica:

“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:1, 2).

According to Paul, there is no need to discuss dates because it is already understood that Jesus is coming like a thief. Question: on which day does a thief show up? Answer: no one knows. One might know generally when a thief may show up—e.g., late at night or when nobody is home. However, to try and pinpoint the day or hour would seem futile. So if our reading of 1 Thessalonians is correct, the Lord could appear on a day not expected.

To reconcile the notion of an unexpected day with an appointed time such as Pentecost, I have considered two possible scenarios.

The first possibility is that Pentecost, the harvest festival with no fixed date, is not about a date at all but rather points symbolically to a time of fullness or ripeness. Recall that Pentecost is the 50th day, and the number 50 symbolizes fullness or completion. In this scenario, the outpouring of the Holy Spirit on the Church’s first Pentecost represents the planting of a ‘field,’ the Church-field, which has been growing and maturing for almost 2,000 years. No one knows when exactly the last believer will be sealed by the Holy Spirit and the Church-field deemed ripe for harvest in accordance with God’s timetable.

The other scenario I have considered to reconcile an unexpected day with an appointed time is that the Rapture will indeed occur at Pentecost. However, due to confusion around the correct reckoning of the festival, the day marked Pentecost on our calendars may not represent God’s true Pentecost.

For the above reasons, it is wise to think of Pentecost as a ‘season,’ rather than a mere 24-hour period.

Better yet, be ready always!

Jesus is coming soon.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matthew 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Romans 10:13). Do it today. Time is running out.

For PDF of post, click on the link below.

https://storage.googleapis.com/wzukusers/user-35306783/documents/afcd3014bc7d43b3aa7d11e4b89e264a/Pentecost%20and%20the%20Rapture%20rev%20a.pdf?fbclid=IwAR17pgspJCBAFvTdRtIEZHYtvcWRdqMNLcn__z7RXWGnUAZpvGl2b8yAxsg

Jubilee, Part 3, What About Food?

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , on October 31, 2021 by paulthepoke

Leviticus 25:11-12 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field.

The same agricultural rules apply for the Jubilee year as a Sabbatical or Shemitah year. A Jubilee year is like a Sabbatical or Shemitah year on steroids. By definition, a Jubilee year comes immediately after a Shemitah year (Leviticus 25:8-13).

https://paulthepoke.com/?s=shemitah

For two consecutive years, the land is to rest. There is to be no physical labor or working of the land. Seed is not to be planted. The soil is not to be tilled or turned over. Weeds are left to grow unchecked. Olive trees are not to be trimmed or pruned. Grape vines are left unattended to grow wildly. Whatever grows will grow. The farmers are not to harvest or gather crops that do grow during the Sabbatical year or the Jubilee year. The food that grows is for the farmer, servants, workers, foreigners, and the poor. Of the food that is not eaten by people, the remainder is for the animals.

On the surface, this does not seem very practical. What are we going to eat if we let the land rest for two consecutive years? God says no farming activity for every 49th and 50th years. It would be three years before any organized farming and harvest is to take place.

The context of these verses is the discussion of consecutive Sabbath years of rest for the land, a seventh year Sabbath and year of Jubilee following. The question is being asked of God. If we cannot work the fields, how are we expected to eat and survive?

Has God lost His mind? What kind of law is this? Crazy…

Relax, God has taken this into consideration. He has a plan.

Leviticus 25:20-22 ‘But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?” then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. ‘When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.

God says He will abundantly provide with bumper crops in the year before the land’s Sabbatical rest, three times the usual amount. Three times the production should do it; one for the Shemitah year, one for the Jubilee year, and one for the crop planted when farming is re-initiated until harvested.

A point of the Shemitah and Jubilee is to turn and trust in God. He will provide.

Provision given by God. Prepare and save for the season. He tells you what is coming.

Granted, the Shemitah and Jubilee are part of the Mosaic Law for the Promised Land of God’s chosen people, Israel. But do take these into consideration on a global scale.

Trend Update: Sanhedrin Issues Temple Tax, February 2017

Posted in Prophecy, Sanhedrin, Temple, Trend Update with tags , , , , , on February 1, 2017 by paulthepoke

Exodus 30:13-16 This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the Lord. Everyone who is numbered, from twenty years old and over, shall give the contribution to the Lord. The rich shall not pay more and the poor shall not pay less than the half shekel, when you give the contribution to the Lord to make atonement for yourselves. You shall take the atonement money from the sons of Israel and shall give it for the service of the tent of meeting, that it may be a memorial for the sons of Israel before the Lord, to make atonement for yourselves.”

For the first time in roughly 2,000 years, the Sanhedrin has issued the call for a Temple tax. The tax is per the law. If you are 20 years old or older, you owe one half shekel to God. It does not matter how much money you have. There is no sliding tax scale with God. The purpose for the money is maintenance for the Temple.

The Sanhedrin has revived the law or mitzvah for the half shekel levy (roughly $4). The cause is to rebuild the Temple.

Back in Temple days, this was not a problem. Every Hebrew man was required to make three trips to Jerusalem every year for the God Appointed Holidays. The men could come to Jerusalem and pay the tax in person, no problem. In our world today, a half shekel coin has been minted for the tax occasion for those in Israel.

Now in the 21st century, not every Jew lives in Israel. It is the duty of every Jew to pay the tax, even if one does not live in Israel. But in September 2016, the Sanhedrin issued a medallion as a substitute for half shekel tax. The Sanhedrin issued the medallion because of the completion of a 50 year Jubilee cycle. This was completed on Rosh Hashanah.

The most recent Jubilee year was proclaimed illegally. The Jubilee year is to be proclaimed on the Day of Atonement, one of God’s fall appointments.  The Sanhedrin made the call in July 2016. The Gregorian month of July is not consistent with the seventh Hebrew month of Tishri.

Leviticus 25:10 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 

As an outside observer, there seemed to be some latitude taken by the Sanhedrin with the law and dates regarding the matter of the jubilee proclamation.  

“The half shekel was a tax intended to be used for a specific purpose. As such, it was dynamic and not simply stored away. As the preparations for the Temple move forward, the need for that tax is reemerging. The medallion itself is not sanctified to the Temple, but any money raised by the medallion is sanctified and cannot be used for any other purpose.” Rabbi Hillel Weiss, spokesman for the Sanhedrin.

And by the way, the Sanhedrin is looking to reinstitute three yearly road trips to Jerusalem on God’s Appointed Holidays per the Mosaic Law…

Exodus 23:14 “Three times a year you shall celebrate a feast to Me…

https://www.breakingisraelnews.com/82827/half-shekel-temple-tax-reinstated-sanhedrin/#ZZD397qW0BB6TWzl.99

Jubilee, Part 4, Return To Your Land

Posted in Jubilee, Prophecy with tags , , , , , , , , , , , , on November 15, 2015 by paulthepoke

Leviticus 25:13 On this year of jubilee each of you shall return to his own property.

Every 50th year, the people of Israel were to return to their designated tribal land. At the time of receiving the Law, Israel was wondering around in the desert for 40 years.

Eventually, Israel entered the land and controlled with conquest in Joshua 1-12. God divided the land among the tribes of Israel in Joshua 13-24. Geographical and tribal boundaries were defined.

Below is a map of the land as divided per God’s direction in the book of Joshua.

12tribesbibleodysseyorg

bibleodyssey.org

Leviticus 25:23 The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

God says the land is leased to the inhabitants, nation Israel. The tribes do not own the land, God does. The land is granted by God to His chosen nation.

People are temporary and finite. We are not eternal. When we die, we cannot take the land or other possessions with us.

God is very clear in Scripture. The earth is His. God’s ownership is stated from the beginning in Genesis to the New Testament. For starters, He created in Genesis 1.

God’s ownership extends beyond the atmosphere of planet Earth. He owns the universe.

Deuteronomy 10:14 The heavens, indeed the highest heavens, belong to the Lord your God, as does the earth and everything in it.

God transfers authority and possession according to His own choice. But He still owns everything. God chose Israel and gave them a specific, allotted land.

Exodus 19:5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine…

Jeremiah 27:5 By My great strength and outstretched arm, I made the earth, and the people, and animals on the face of the earth. I give it to anyone I please.

God reminds Job that He owns everything. God does not owe anyone a single thing. He is not in debt. Job 41:11 Who confronted Me, that I should repay him? Everything under heaven belongs to Me. 

1 Corinthians 10:26 For “the earth is the Lord’s, and the fullness thereof.”

God is the landlord. He operates on a 50 year lease with His people Israel and His land. Every fiftieth year, everyone goes back to where they belong according to Him. Debts are forgiven. Everyone gets a fresh start and a clean economic slate.

In the future, He will redefine borders and geography for His chosen people. They will have significantly more land than the current situation of November 2015.

http://paulthepoke.com/2014/12/10/trend-update-land-for-peaceabrahamic-covenant-december-2014/

Jubilee, Part 3, What About Food?

Posted in Jubilee, Prophecy with tags , , , , , , , , , , , on November 8, 2015 by paulthepoke

Leviticus 25:11-12 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field. 

An image of a sunset over a golden field

Photo: Captain Fatty’s Brewery

The same agricultural rules apply for the Jubilee year as a Sabbatical or Shemitah year. A Jubilee year is like a Sabbatical or Shemitah year on steroids. By definition, a Jubilee year comes immediately after a Shemitah year (Leviticus 25:8-13).

For two consecutive years, the land is to rest. There is to be no physical labor or working of the land. Seed is not to be planted. The soil is not to be tilled or turned over. Weeds are left to grow unchecked. Olive trees are not to be trimmed or pruned. Grape vines are left unattended to grow wildly. Whatever grows will grow. The farmers are not to harvest or gather crops that do grow during the Sabbatical year or the Jubilee year. The food that grows is for the farmer, servants, workers, foreigners, and the poor. Of the food that is not eaten by people, the remainder is for the animals.

On the surface, this does not seem very practical. What are we going to eat if we let the land rest for two consecutive years? God says no farming activity for every 49th and 50th years. It would be three years before any organized farming and harvest is to take place.

The context of these verses is the discussion of consecutive Sabbath years of rest for the land, a seventh year Sabbath and year of Jubilee following. The question is being asked of God. If we cannot work the fields, how are we expected to eat and survive?

Has God lost His mind? What kind of law is this? Crazy…

Relax, God has taken this into consideration. He has a plan.

Leviticus 25:20-22 ‘But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?” then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. ‘When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.

God says He will abundantly provide with bumper crops in the year before the land’s Sabbatical rest, three times the usual amount. Three times the production should do it; one for the Shemitah year, one for the Jubilee year, and one for the crop planted when farming is re-initiated until harvested.

A point of the Shemitah and Jubilee is to turn and trust in God. He will provide.

Provision given by God. Prepare and save for the season. He tells you what is coming.

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