Archive for Season of Return Ministries

30 WAYS PENTECOST FORESHADOWS THE RAPTURE by T.W. Tramm

Posted in #PaulthePoke, Pentecost/Shavuot/Feast of Weeks, Prophecy, Rapture, Resurrection with tags , , , , , , , , , , , , , , , , on June 1, 2022 by paulthepoke

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: 

https://www.facebook.com/twtramm 

https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos 

https://www.theseasonofreturn.com/

~

NO MAN KNOWS the day of the Rapture (Matthew 24:36–44).

There is, however, a day on God’s calendar that strikingly foreshadows this event.

The following is a summary of 30 correlations between the biblical festival Pentecost and the catching away of the Church.

. . .

30 WAYS PENTECOST FORESHADOWS THE RAPTURE

1. A HARVEST FESTIVAL

The most telling feature of Pentecost is that it is one of three harvest festivals, during which all Israelite males are required to appear before the Lord:

“Three times a year you are to celebrate a festival to me. ‘Celebrate the Festival of Unleavened Bread … the Festival of Harvest [Pentecost] … and the Festival of Ingathering [Tabernacles] … Three times a year all your males are to appear before the Lord God’” (Exodus 23:14–17).

A harvest and gathering before God denote a resurrection or rapture (Matthew 13:30, 39; 2 Thessalonians 2:1; Revelation 7:9–14).

Furthermore, the three harvest festivals correspond to the “order” of resurrections mentioned by Paul: “But each [will be resurrected] in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (1 Corinthians 15:23).

The harvest at Unleavened Bread corresponds to Jesus’ resurrection (1 Corinthians 15:20).

The harvest at Pentecost corresponds to the Church’s resurrection–rapture (1 Thessalonians 4:13–17).

The harvest at Tabernacles corresponds to the resurrection of tribulation saints at the Second Coming (Revelation 20:4–6).

2. A GREAT MULTITUDE

Of the three harvest festivals, Pentecost typically saw the largest crowds. This is because the other harvest festivals occurred in the early spring and fall when adverse weather could interfere with travel from distant lands. A large crowd gathered in Jerusalem on Pentecost corresponds to the great multitude gathered before God’s throne at the Rapture (Revelation 7:9).

3. FIRSTFRUITS OF THE WHEAT

Pentecost celebrates the firstfruits of the wheat harvest (Exodus 34:22). The Rapture is when the first of the “wheat,” symbolic of believers, is harvested and gathered into God’s “barn” (Matthew 13).

4. A GATHERING FROM EVERY NATION

At the Church’s first Pentecost, devout people from every nation, tribe, and language were gathered in Jerusalem (Acts 2:5, 6). At the Rapture, devout people from every nation, tribe, and language will be gathered in heavenly Jerusalem (Revelation 7:9).

5. GATHERED IN ONE PLACE

On the Church’s first Pentecost, all the believers were gathered in one place (Acts 2:1). The next time all believers will be gathered in one place is at the Rapture (Revelation 7:9).

6. A TIME OF REJOICING

Pentecost is a time to rejoice before the Lord: “Celebrate the Festival of Weeks [Pentecost] … and rejoice before the LORD your God” (Deuteronomy. 16: 10, 11.) The ultimate time of rejoicing before the Lord will be immediately after the Rapture (Revelation 7:9–12; 1 Thessalonians 2:19).

7. THE WAVE OFFERING

The wave offering of the grain-sheaf during Unleavened Bread is a picture of Jesus’ resurrection (Leviticus 23:10; 1 Corinthians 15:20). Thus, the subsequent wave offering of baked loaves on Pentecost is a picture of the Church’s resurrection (1 Corinthians 15:23). The ripening of grain during the seven weeks between Passover and Pentecost symbolizes the growth and maturation of the Body of Christ during the Church Age. The grain transformed into bread on Pentecost represents the Church in a state of fullness, or completion, at the Rapture.

8. A TIME OF ACCOUNTABILITY

When the Israelites appeared before the Lord on Pentecost, they were required to bring an offering proportionate to the blessings God had bestowed upon them (Deuteronomy 16:16, 17). The requirement to bring a proportionate offering recalls how one’s fruits will be judged at the end of the age: “From everyone who has been given much, much will be required” (Matthew 25:14–30; Luke 12:48).

9. SEVEN WEEKS PRECEDE MESSIAH

Pentecost is the festival preceded by a count of “seven weeks” (Leviticus 23:15, 16). In Daniel 9, a count of “seven weeks” precedes an appearance of Messiah the Prince: “From the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, shall be seven weeks” (Daniel 9:25).

10. PAYDAY FOR REDEMPTION

The sending of the Holy Spirit on the Church’s first Pentecost is called the “down payment” on our redemption (Ephesians 1:14). Since the down payment for redemption occurred on Pentecost, it is logical for the final payment, the redemption of our physical bodies at the Rapture, to occur on Pentecost (Romans 8:23).

11. A TIME OF SEALING

Pentecost is the day on which the Church was first sealed by the Holy Spirit (Acts 2). At the Rapture, the first fruits of Israel will be sealed by the Holy Spirit (Revelation 7:3, 4). If the sealing of the Church on Pentecost was the model, the sealing of Israel at the Rapture may occur on Pentecost as well.

12. THE THIRD DAY

Moses ascended Sinai to receive the Commandments on the “third day,” corresponding to Pentecost (Exodus 19). In John chapter 2, Jesus attends a wedding on the third day and alludes to the fact that He will be resurrected on the third day (vv. 1, 19–21). Thus, Pentecost is symbolically a “third day,” a day associated with weddings and resurrections.

13. THE 50th DAY

The Greek word translated Pentecost, Pentēkostē, means “fiftieth.” Fifty is the number of redemption, pertaining to the Jubilee (Leviticus 25:9, 10). Also, wherever the number 50 appears in Scripture it denotes fullness and completion, pointing to the fullness of the Gentiles at the Rapture.

14. A WEDDING DAY

The wedding between God and Israel occurred on Pentecost (Exodus 19).

Similarly, the betrothal of the Church to God occurred on Pentecost (Acts 2; Ephesians 4:30). This is significant because, according to the ancient wedding tradition, the bridegroom comes for the bride around the anniversary of the betrothal.

15. RUTH

In the Book of Ruth, the wedding of the Jewish redeemer to the Gentile bride—a picture of the Wedding of Messiah at the Rapture—occurred around Pentecost (Ruth 4:9–10).

16. RAPTURE ALLEGORY IN SONG OF SOLOMON

In Song of Solomon, the shepherd comes to gather and spirit away His beloved Gentile maid—a picture of the Rapture—in late spring, around the time of Pentecost (Song of Solomon 2).

17. ENOCH’S RAPTURE

According to Jewish tradition, Pentecost is when Enoch, a prophetic type of the Church, was taken up, or raptured, to be with God (Genesis 5:24; Hebrews 11:5).

18. POSITIONALLY, PENTECOST DENOTES THE CHURCH AGE

Pentecost’s parenthetical placement between the first and last harvest festivals, Unleavened Bread and Tabernacles, is suggestive of the Church Age.

19. INFERENCE VIA FESTIVAL ATTENDANCE

Scripture mentions Jesus going to Jerusalem for the harvests at Unleavened Bread and Tabernacles but not Pentecost (John 2:23; 5:1; 7; Luke 2:41–43). Conversely, Scripture mentions Paul, the Apostle to the Gentiles, going to Jerusalem for Pentecost but not the other harvests (Acts 20:1–6). Jesus’ nonappearance at Pentecost may foreshadow His appearing only in the clouds at this festival’s fulfillment. Similarly, Paul’s attendance at Pentecost may point to the Church being in heavenly Jerusalem on this day.

20. THE SHORT AND ABRUPT HARVEST FESTIVAL

The first and last harvest festivals, Unleavened Bread and Tabernacles, both last for seven days (Leviticus 23). In contrast, Pentecost is a one-day harvest festival, comparatively short and abrupt like the Rapture of the Church.

21. THE FESTIVAL WITH NO SET DATE

Pentecost is the only harvest festival with no assigned date in Scripture; it is instead calculated by counting seven weeks from the “day after the Sabbath” (Leviticus 23:15). That Pentecost has no assigned date means “no one knows the day” (Matthew 24:36).

22. AN HOUR WE THINK NOT

Jesus tells His followers that He is coming at an hour they “think not” (Matthew 24:44). Because there is disagreement around which Sabbath to count the seven weeks from, the correct date of Pentecost is in question. It is thus possible that God’s true Pentecost is on a day most would “think not.”

23. THE FESTIVAL OF GOD’S TRUMP

The first time God’s trumpet was sounded was on Pentecost, when He descended in a cloud on Mount Sinai (Exodus 19). If the model holds, the next time God’s trumpet is sounded, at the Rapture, may be on Pentecost as well.

24. PETER PROCLAIMS THE DAY OF THE LORD ON PENTECOST

On the Church’s first Pentecost, Peter stood up and quoted a prophecy from Joel:

”Then Peter stood up … raised his voice and addressed the crowd: ‘Fellow Jews and all of you who live in Jerusalem, let me explain this to you… this is what was spoken by the prophet Joel: In the last days, God says, I will pour out my Spirit on all people …. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord’” (Acts 2).

It makes sense that Peter would quote the part of Joel about the outpouring of the Holy Spirit as this is what was occurring that day. However, the question arises: why would Peter, at that time, quote the part of Joel about the coming Day of the Lord? Peter’s quoting of a prophecy about the onset of the Day of the Lord on Pentecost suggests the two are connected.

25. JUDGMNET DAY FOR TREES

In Judaism, it is taught that Pentecost (Shavuot) is when fruit trees are judged. In Scripture, fruit trees represent people (Psalm 1:3). The trees that do not produce “good fruit” by way of a relationship with Jesus are “cut down” and thrown into the “fire” of Tribulation (Matthew 3:10–12; 7:17–23; 25:11–13).

26. ANCIENT SCRIPTURE READINGS

Since ancient times, the Jewish scripture readings associated with Pentecost describe the Lord judging the earth (Ezekiel 1:1–28; 3:12; Habakkuk 2:20–3:19). If Pentecost is mainly about the giving of the Commandments or the outpouring of the Holy Spirit as commonly taught, why do the passages read on this day depict the Lord coming in judgment?

27. THE FESTIVAL PRECEDING SUMMER

Pentecost is the harvest festival that occurs in late spring, just before summer begins. In Matthew 24, summer is a metaphor for the end of the age (Matthew 24:32).

Moreover, in the Old Testament, summer is when . . .

• The “godly people” are said to have “vanished” from the earth (Micah 7:1, 2 NLT).

• The Jews lament not being saved at the harvest (Jeremiah 8:20).

• Israel is deemed ripe for judgment (Amos 8:1, 2).

28. THE TIME OF RIPENING FIGS

Pentecost, occurring in late spring, is when early figs ripen. With this in mind, it is interesting to note that . . .

• Figs represent Jews (Amos 8:1, 2).

• Figs that ripen early are said to be very good, or desirable (Hosea 9:10).

• Early ripe figs, because they are desirable, are quickly “snatched up” (Isaiah 28:4 NLT).

Could the figs that ripen early, around Pentecost, be symbolic of believing Jews “snatched up” at the Rapture?

29. THE FESTIVAL PRECEDING THE GRAPE HARVEST

In Scripture, the harvesting and crushing of grapes symbolizes the judgment of nonbelievers at the Day of the Lord (Revelation 14:14–20). In ancient Israel, grapes were the first major crop to ripen after Pentecost.

30. THE FESTIVAL OF NEW BEGINNINGS

Pentecost marks the beginning of new dispensations in Scripture, namely the Age of Law and the Church Age (Exodus 19; Acts 2). If the pattern holds, Pentecost may mark the beginning of the next dispensation, the Day of the Lord.

With the above summary in view, it is fair to say that Pentecost, better than any other festival, embodies the types and themes of the Rapture: harvest, fullness, completion, redemption, resurrection, a wedding, a gathering, a new beginning, an unknown date, and the sounding of God’s trumpet.

The fundamental theme of Pentecost is, again, the harvest. There are three main harvest festivals and three main resurrections in God’s plan of redemption, suggestive of the following scenario:

• Unleavened Bread (First Coming)

• Pentecost (Rapture)

• Tabernacles (Second Coming)

Pentecost clearly foreshadows the harvest of the Church. What is less clear is whether the harvest will occur on the day marked Pentecost on our calendars.

~

A DAY NO ONE KNOWS

While the preliminary fulfillment of Pentecost, the sending of the Holy Spirit, occurred on the day the festival was observed by the early Church (Acts 2), one cannot be as certain about the ultimate fulfillment, the Rapture, as the day of this event is said to be unknown (Matthew 24:36). That the day is unknown is why Jesus implores us to “keep watch” and not assume He is delaying if He fails to appear at an expected time (Matthew 24:42–51; 25:1–13).

Paul emphasizes that the day is unknown in a letter to the Church at Thessalonica:

“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (1 Thessalonians 5:1, 2).

According to Paul, there is no need to discuss dates because it is already understood that Jesus is coming like a thief. Question: on which day does a thief show up? Answer: no one knows. One might know generally when a thief may show up—e.g., late at night or when nobody is home. However, to try and pinpoint the day or hour would seem futile. So if our reading of 1 Thessalonians is correct, the Lord could appear on a day not expected.

To reconcile the notion of an unexpected day with an appointed time such as Pentecost, I have considered two possible scenarios.

The first possibility is that Pentecost, the harvest festival with no fixed date, is not about a date at all but rather points symbolically to a time of fullness or ripeness. Recall that Pentecost is the 50th day, and the number 50 symbolizes fullness or completion. In this scenario, the outpouring of the Holy Spirit on the Church’s first Pentecost represents the planting of a ‘field,’ the Church-field, which has been growing and maturing for almost 2,000 years. No one knows when exactly the last believer will be sealed by the Holy Spirit and the Church-field deemed ripe for harvest in accordance with God’s timetable.

The other scenario I have considered to reconcile an unexpected day with an appointed time is that the Rapture will indeed occur at Pentecost. However, due to confusion around the correct reckoning of the festival, the day marked Pentecost on our calendars may not represent God’s true Pentecost.

For the above reasons, it is wise to think of Pentecost as a ‘season,’ rather than a mere 24-hour period.

Better yet, be ready always!

Jesus is coming soon.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matthew 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Romans 10:13). Do it today. Time is running out.

For PDF of post, click on the link below.

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Israel’s 70th Year—Why It’s Significant By T.W. Tramm

Posted in Prophecy, Trend Update with tags , , , , , , on February 11, 2019 by paulthepoke

Author and Bible-researcher, T.W. Tramm, is the founder of Season of Return Ministries, an organization whose mission is to equip others with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites including www.theseasonofreturn.com. The author makes his home in Washington State.

NUMBERS have meaning in Scripture.

The number 70, as shown in the examples below, symbolizes fullness, restoration, and an endpoint:

• The post-flood world was repopulated by 70 descendants of Noah, resulting in 70 nations (Gen. 10).

• Terah, the father of Abraham, was 70 years old when Abraham was born (Gen. 11:26).

• The Nation of Israel began with 70 Hebrews who migrated to Egypt (Ex. 1:1-5).

• Moses appointed 70 elders to be the governing body of Israel (Num. 11:16).

• Following the liberation from bondage in Egypt, the children of Israel camped at an oasis of 70 palm trees (Ex. 15:27).

• The Jews were liberated from captivity in Babylon after 70 years (Jer. 29:10).

• God’s plan of redemption for Israel and Jerusalem is comprised of 70 weeks (Dan. 9:24-27).

• Jesus sent out 70 disciples to harvest the field of believers (Luke 10:1 KJV).

• A typical human lifespan is 70 years (Ps. 90:10).

• Israel’s greatest ruler, King David, died at the age of 70 (2 Sam. 5:4).

Seeing how the number 70 symbolizes restoration, it’s interesting that restoration-themed events in Israel’s history tend to occur at a 70-year interval:

• From the destruction of the First Temple in 586 BC to the completion of the Second Temple in 515-16 BC is 70 years.

• From the completion of the Second Temple in 515-16 BC to the completion of the wall around Jerusalem in 445 BC is 70 years.

• From the UN vote in favor of the establishment of the modern State of Israel in 1947 to the first recognition by a foreign power (US) that Jerusalem is its capital in 2017 is 70 years.

The most significant 70-year intervals correspond to the dates 1948 and 1967:

• From the first modern Jewish settlement in the Land of Israel (Petah Tikvah) in 1878 to the birth of the Nation in 1948 is 70 years.

• From the first major step in reestablishing the State of Israel (First Zionist Congress) in 1897 to the final step (restoration of Jerusalem) in 1967 is 70 years.

Notice that both watershed events related to Israel’s restoration to the Land—the rebirth of the Nation in 1948 and the restoration of its capital in 1967—are preceded by a seminal event 70 years earlier. The odds against this occurring by chance are astronomical, suggesting divine orchestration.

While the events of 1948 and 1967 were vital to God’s plan to redeem the Jews and the Holy City, they did not represent the endpoint. When we extend the pattern forward 70 years from 1948, we arrive at the biblical year spanning 2018-19.

1878-79 + 70 = 1948-49 + 70 = 2018-19

2018-19 is a logical endpoint for the 70-year pattern because Jesus says the generation who sees Israel reborn will see the end of the age (Matt 24:32-34). A generation is defined as 70 years in Scripture (Ps. 90:10).

Another reason 2018-19 is a logical endpoint for the 70-year pattern is that it represents the third date-milepost. The number three signifies completeness of testimony in Scripture:

“This will be my third visit to you. ‘Every matter must be established by the testimony of two or three witnesses’” (2 Cor. 13:1).

CONVERGENCE

In addition to the 70 years from 1948, a timeline in Daniel’s weeks prophecy (9:24-27) points to 2018-19. In verse 25, the angel Gabriel reveals how many weeks (seven-year periods) will elapse from the time a decree is issued to rebuild Jerusalem until Messiah the Prince comes to rule:

“Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty two weeks” (Dan. 9:25).

The modern-day rebuilding of Jerusalem began in 1969. When we add Daniel’s seven weeks, or 49 years, to this date we arrive at 2018-19.
1969 + 49 = 2018-19

What are the odds that Israel’s prophetic 70th year would correspond to the 49th year since the rebuilding of Jerusalem began?

If the 70/49 convergence in 2018-19 isn’t uncanny enough, here’s another: The “seven weeks and sixty-two weeks” in Daniel’s prophecy add up to 483 years. When we add 483 years to the time that an earlier decree to rebuild Jerusalem’s walls was issued in 1535 AD by the Ottoman Emperor Suleiman, we, again, arrive at 2018-19.

1535 AD + 483 = 2018-19

Thus, we have three key eschatological timelines pointing to 2018-19. But there’s more. Israel’s 70th year also corresponds to the calculated 6,000th year from Creation, the time that the seventh thousand-year (millennial) day known as the “Day of the Lord” begins.

6,000 AD – 3982-83 BC (Creation of Adam) = 2018-19

PEACE AND SAFETY

Another factor pointing to 2018-19 is the drafting of a Middle East peace plan dubbed the “Deal of the Century.” This is crucial because the fundamental sign given by Paul to the Church to identify the season of the Rapture is people saying “peace and safety”:

“Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind …. For the Lord himself will come down from heaven, with a loud command … and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air …. Now, brothers and sisters, about times and dates [of this event] we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape” (1 Thess. 4:13, 16, 17; 5:1-3).

While there have been a number of peace plans proposed since the restoration of Jerusalem in 1967, the Deal of the Century is the only one to coincide with a convergence of key eschatological timelines, begging the question: if the talk of peace and safety in 2018-19 isn’t that which Paul was alluding to, then what could he have been alluding to, and how will we recognize it when it occurs?

Assuming that Paul’s peace-and-safety sign is manifesting before our eyes, consider the ominous scenario: Daniel’s weeks prophecy assigns a period of 70 weeks (490 years) to redeem the Jews and Jerusalem. In 2018-19, exactly 70 years after the Jews’ return to the Land, and 49 years after Jerusalem was restored as its capital, a peace plan has been drafted that purportedly aims to divide the Holy City.

Do you see the problem?

God’s plan calls for the restoration of the Holy City, while the world’s plan is to divide it. Dividing Jerusalem is prohibited because it belongs to the One who will reign there during the millennium (Jer. 3:17). The Lord has been patient for decades as Israel has tried to secure peace by giving away land. A plan that aims to divide the Land around the 6,000th year from creation, however—the time that Messiah the Prince is set to take possession—explains why destruction will come “suddenly” upon those saying peace and safety (1 Thess. 5:3).

PARALLELS TO PONDER

Exile—

Ancient Israel was exiled physically from the Land for 70 years. Is it possible that modern Israel’s 70 years represent a time of spiritual exile in which the Jews are present in the Land yet separated from the heart of Messiah? The physical exile preceding the spiritual makes sense in light of Paul’s teaching that the physical man, Adam, precedes the spiritual, Jesus (1 Cor. 15:45-49).

Judgment—

When Israel’s 70 years of exile were complete, God judged Babylon (Jer. 29:12). Could the completion of modern-day Israel’s 70th year mark the beginning of judgment for “spiritual Babylon,” i.e. the world?

Holocaust—

2018-19 marks 80 years since the beginning of the seven-year Holocaust period (1938-45). Could 2018-19 also mark the beginning of the ultimate time of Jacob’s Trouble? History records that during the Holocaust an estimated two thirds of the Jewish population of Europe was systematically murdered. Similarly, Zechariah says that two thirds of Israel will perish during the Tribulation: “In all the land, declares the LORD, ‘two-thirds will be cut off and perish, but a third will be left in it. This third I will bring through the fire; I will refine them like silver and test them like gold’” (Zech. 13:8, 9).

SUMMARY AND CONCLUSION

In the Bible, the number 70 signifies fullness, restoration, and an endpoint.

It’s significant that the numbers 71 through 80 do not typify restoration or an endpoint in any comparable way in Scripture.

Israel’s 70th year, ending spring 2019, marks the convergence of four prophetic timespans and the drafting of the most anticipated Middle East peace plan in half a century. If this once-in-history convergence is God’s way of declaring the season of His return, the world may soon see the Rapture and the beginning of the Tribulation week. In this scenario, the Church’s redemption occurs “seven sevens” after Jerusalem’s rebuilding began, while Israel’s redemption occurs after “seventy sevens,” at the end of Daniel’s 70th week. The dividing line that separates the Church Age from the time of Jacob’s Trouble is Israel’s 70th year.

Spelled out another way:

7 x 10 (70) = end of the Church Age/start of Tribulation

7 x 7 (49) = Church’s redemption (rapture)

7 x 70 (490) = Israel’s redemption (resurrection)

Notice that in each case multiples of God’s perfect number “7” signify ultimate perfection and completion.

Having put forth a scenario, it goes without saying that we cannot set a time limit on Jesus’ return. No man knows the day, and Scripture is clear that our prophetic range of vision is limited on this side of the last trump (1 Cor. 13:13; Matt. 24:36-44).

On the other hand, believers should understand that nowhere in the Bible is speculation about the year or season of the Rapture discouraged. In fact, believers are encouraged to study the clues, to recognize the season, and be watching when the Lord returns (Heb. 10:25; Luke 12:37; 21:28; Ezek. 33:6). This is why the numbers and timelines are included in Scripture: This is why Daniel provides the countdowns of “weeks” to Messiah (9:25). This is why Jesus links the time of His return to the rebirth of Israel and a definite (generation) timespan (Matt. 24:32-34; Ps. 90:10). This is why Scripture is brimming with typologies like the 70 years in Babylon, which commentators agree is a picture of humanity’s time of separation or exile in the fallen world.

Around 2,560 years ago, when the 70 years of Babylonian captivity were nearly over, Daniel understood by Jeremiah’s prophecy that the time of liberation was at hand:

“You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home” (Jer. 29:10).

Today, as the end of Israel’s 70th year draws near, many are coming to understand by the prophecies that our time of liberation is at hand. Like Daniel, we’re not privy to the day or hour, but we know that it’s soon.

. . .

NOTES:

1). Additional evidence that 1948 and 1967 are central dates in God’s plan of redemption:

• Abraham, the father of the Nation of Israel, was born 1,948 years from Creation.

• The years 1948 and 1967 have been shown by scholars like Dr. Ken Johnson and Ellis H. Skolfield to have been mathematically predicted in Scripture.

• The years 1948 and 1967 were highlighted by total lunar eclipses on biblical feast days, evoking the prophecies about the moon being turned to blood before the great and terrible day of the Lord (Joel 2:31).

• The wars fought in 1948 and 1967 (the War of Independence and the Six Day War) were accompanied by a host of miraculous events that tipped the scales of victory in Israel’s favor.

• The 19th book and 48th chapter in the Bible (Psalm 48) describe the rebirth of Israel.

• The numbers 19 and 48 add up to 67, which is the year that Israel’s capital, Jerusalem, was restored.

• Gold is heated to exactly 1,948 degrees (1948) Fahrenheit during the refining process. Scripture compares Israel’s deliverance during Jacob’s trouble to the refining and purification process of precious metal (Zech. 13:9).

• During Israel’s 70th anniversary, a comet discovered in 1948 made its closest flyby since that time. On the day of optimal viewing, the comet passed within a few degrees of the star cluster Pleiades, which is said to be a heavenly representation of the Church.

• When we add 1,948 years to 70 AD (the year the Second Temple was destroyed), we arrive at the biblical year spanning 2018-19. When we reverse the numbers and add 70 years to 1948 we, again, arrive at 2018-19.

• 1948 + 70 years = 2018-19. 2018-19 marks 70 jubilees from the time of the Exodus (circa 1500 BC), when Israel was called out as a Nation. Thus, 2018-19 marks 70 jubilees since Israel’s original birth and 70 years since the nation was born a second time. Some put the Exodus at 1522 BC, which means the Jews entered the land of Canaan circa 1482 BC. If this calculation is correct, as of 2018-19 it has been exactly 3,500 years, or 70 jubilees, since the Jews first entered the Promised Land.

2). Biblical years begin and end on Nisan 1 in the spring (Ex. 12: 1, 2).

3). In 1969, the Jewish Quarter Development Company was established under the auspices of the Construction and Housing Ministry to rebuild the desolate Old City of Jerusalem: https://www.rova-yehudi.org.il/company-profile/
May 9, 1969 headline about the rebuilding of Jerusalem from the St. Petersburg Times:

“Jerusalem Restoration On High Priority List”

“JERUSALEM — One of the most dramatic restoration projects in the history of cities is forging ahead in the ancient walled city of Jerusalem. The reconstruction of the Jewish quarter of the Old city, lost to the Jews in the 1948 war after centuries of occupancy, is one of the high priority projects of the Israeli government.”

It’s interesting that from the day the above article was published in 1969 (May 9) to Israel’s Independence Day in 2019 (May 9) is exactly 50 years. (Israelis observe their Independence Day according to the Hebrew calendar date. Modern-day Israel was born on the Hebrew calendar day Iyyar 5, corresponding to May 9 in 2019.)

https://www.officeholidays.com/…/israel/independence_day.php

4). Based on the genealogies in Genesis, D. Petavius determined that Adam was created in 3,983 BC.

5). The Holocaust (1938-45) is a type of Jacob’s Trouble, or Tribulation: The first major actions against the Jews (Krystallnacht, decrees banning business and property ownership, and ordinances banning attendance at public schools) began in Germany in 1938. In 1939 Germany invaded Poland (considered to be the start of World War II) and began opening forced labor camps and ghettos to segregate and confine Jews. Major killing operations began in 1941 and peaked between 1942 and 1945 when World War II ended. Interestingly, from the end of the Holocaust on May 9, 1945 (V-Day) to the anniversary of Israel’s rebirth in 2019 (Iyyar 5) is exactly 888 months.

https://encyclopedia.ushmm.org/con…/…/article/1938-key-dateshttps://www.ushmm.org/learn/timeline-of-events/1942-1945

6). The biblical year ends Nisan 1 (April 6-7) in 2019. Counting from Israel’s May 14, 1948 birthday, the 70th year ends May 14 (Gregorian) or May 9-10 (Hebrew) in 2019.

7). The numbers 7 and 10 symbolize perfection and completion in Scripture. The number 70, a combination of these two perfect numbers, represents an intensification of the themes, thus denoting ultimate perfection and completion.

8). 7 x 70 (490) denotes an ultimate end, and redemption, or forgiveness of sin:

• A total of 70 bulls are sacrificed during the seven-day Feast of Tabernacles (70 x 7), which will be fulfilled at the end of the seven-year tribulation, marking the end of the 70th week (7 X 70).

• In both Daniel and Matthew, “seventy sevens,” or 490, is the number linked to the ultimate forgiveness of sin (Dan. 9:24-27; Matt. 18:21, 22).

. . .

For a PDF of this article please click on the link below:

http://www.theseasonofreturn.com/ISRAELS_70TH_YEAR_-_WHY_ITS_SIGNIFICANT_rev_a.pdf

http://www.theseasonofreturn.com/index.html

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