Archive for Shemitah

Jubilee Q&A, Is the Year of Redemption Upon Us??? T.W. Tramm

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 21, 2022 by paulthepoke

T.W. Tramm offers some thought provoking material as we approach God’s designated New Year on Nisan 1 (Hebrew calendar), 5872 or April 1-2 (western Gregorian calendar), 2022.

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: https://www.facebook.com/twtramm , https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos , https://www.theseasonofreturn.com/

Link provided for message below. https://storage.googleapis.com/wzukusers/user-35306783/documents/a0ea26efd60c45ec83fce69a4d6e75cc/Jubilee%20Q%20and%20A%20-%20Is%20the%20Year%20of%20Redemption%20Upon%20Us%20-%20rev%20a.pdf?fbclid=IwAR0nNvIsH4e64Y6O-cD4aCmvAs4a1YTRMGJIZOaYs4QpNU4t-UpCUXVhK-E

THE BIBLICAL Year of Jubilee has profound implications for every person living today.

The following is a Q and A intended to shed light on this vital element of God’s calendar.

Q: What is the Jubilee?

A: To understand the Jubilee, one must first understand its fundamental component, the Sabbath year.

Roughly 3,500 years ago, as God was preparing the children of Israel to enter the Promised Land, He instructed them that when they enter the land they were to start counting years. Every seventh year was to be a Sabbath during which they would cease planting and harvesting crops and eat only what the land produced (Lev. 25: 2–7). The idea was that by living only on what the land produced, the people would learn to trust in God’s provision.

In addition to the pause on farming activity, the Lord commanded the Israelites to forgive all debts at the end of the seven years (Deut. 15:1, 2; 31:10). The cancelling of debt was aimed at preventing financial oppression and excessive materialism among the people. Just as importantly, it imparted a vital lesson about mercy and forgiveness.

Thus, the Sabbatical year was a time of rest and renewal for the Israelites as well as an acknowledgment of God’s sovereignty over their land and lives. It was also an act of faith. It required the people’s total trust in God’s faithfulness to provide for their needs as they ceased farming and forgave the debts owed them.

But there is more. Beyond the practical and spiritual aspects of the Sabbatical year, there is a profound prophetic significance. Fundamentally, the six years of labor followed by a seventh year of rest foreshadow God’s plan to restore the fallen Creation after 6,000 years. At the same time, the seven-year cycle represents the unit of measure—the Sabbatical “week”—by which God’s plan of redemption would be implemented (more on this later).

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JUBILEE

Along with the seventh-year Sabbath, God commanded that every seventh Sabbath, or forty-ninth year, a trumpet should be sounded on the Day of Atonement:

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you” (Lev. 25:8–10).

The sounding of the trumpet in the forty-ninth year announced the impending fiftieth year called the Jubilee.

Like the Sabbatical year, the Jubilee was to be a year of rest for the land (Lev. 25:11). However, some additional ordinances came into play during the Jubilee. First, any person who had been sold into slavery was granted freedom and allowed to return home to his family (v. 10). Second, property which had been lost due to sale or misfortune was returned to its original owner (vv. 13; 25–28).

The Jubilee was thus a type of ‘super Sabbath,’ during which one’s freedom and possessions were restored. Owing to the jubilee statute, even the poorest servant had a hope for the future: that one day he would regain all he had lost.

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Q: What is the prophetic significance of the Jubilee?

A: The prophetic significance of the Jubilee is rooted in a biblical statute called the law of redemption. According to this law, if a person or piece of property had been sold to cover a debt, a near relative, or kinsman, of the debtor could “redeem” that person or property by buying them back (Lev. 25:15, 16, 23–34, 47–55).

If a person sold into slavery had no kinsman to redeem him, however, and therefore went unredeemed, the law required that he be released, regardless, at the Year of Jubilee. So for slaves not previously redeemed, the Jubilee became the “year of redemption” (Lev. 25:54).

Prophetically, the law of redemption illustrates God’s plan to liberate humanity from the slavery of mortal existence brought about by Adam and Eve’s sin. Consider the parallels: When Adam sinned, he was ‘sold,’ along with his estate, the Creation, into bondage. We, as his children and inheritors of the fallen world, are likewise in bondage. According to the law of redemption, a near kinsman can purchase our freedom. However, because no sinful man can pay the cost of what Adam sold, the role of humanity’s kinsman redeemer belongs solely to our ‘blood relative’ Jesus Christ, who came in the flesh, assumed our debt, and paid it with His life.

Thus, God’s plan to redeem humanity is spelled out in the law of redemption as it pertains to the Jubilee. The Jubilee, as the ultimate time of restoration, represents the consummation of our redemption, the time when Jesus will transform our bodies from perishable to imperishable and restore what was lost at Eden.

When will the bodily redemption take place? According to Scripture, it will occur at the resurrection–rapture. When the Lord descends in the clouds at the sound of a trumpet, all the living and dead in Christ throughout the ages will receive incorruptible bodies and be slaves to death no more:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory” (1 Cor. 15:51–54).

Thus, the ultimate Jubilee will mark three major milestones: the end of the Church Age; the end of 6,000 years under Satan’s influence; and the beginning of the Day of the Lord. At this time, the “ruler of this age,” the devil, will be cast down from the heavens to take up residence in a man, the “lawless one” (Rev. 12:7–9; 2 Cor. 4:4; 2 Thess. 2:4). Simultaneously, earth will be restored to its original Owner, God, who will then complete the redemption process for Israel and others by allowing a period of tribulation designed to bring them to faith (Lev. 25:23; Jer. 30:7; Zech. 13:9).

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The following Scripture references confirm the linkage between the Rapture and Jubilee:

• The Jubilee is when one’s possessions are restored (Lev. 25:13). The Church is God’s “special possession,” (1 Pet. 2:9; Eph. 1:14).

• The Jubilee, or fiftieth year, is patterned after Pentecost, the fiftieth day (Lev. 23:15, 15; 25:8–10). Since Pentecost points to the harvest of the Church, so, logically, does the Jubilee.

• The Church is raptured before God’s wrath (1 Thess. 4:13–18; 5:1–9). Correspondingly, the Jubilee precedes God’s wrath (Isa. 61:1, 2; 63:4).

• The Jubilee is when spiritual blindness is lifted (Luke 4:18). Israel’s blindness concerning Messiah–Jesus will begin to be lifted when the full number of Gentiles comes in at the Rapture (Rom. 11:25; Rev. 7:1–8).

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Additionally, seeing that the Jubilee is the year of “liberty” and “redemption,” it is significant that…

• Paul, the Apostle to the Gentiles, speaks of the “liberty” and “bodily redemption” of the Church at the Lord’s coming (Rom. 8:19–23).

• Jesus tells the Church that when they see the signs of His coming, to look up because their “redemption” is near (Luke 21:28).

• Christians are said to be sealed by the Holy Spirit unto the day of “redemption” (Eph. 4:30).

• In the Book of Ruth, a Gentile maid, a type of the Church, is “redeemed” by marriage to a Jewish Kinsman, a type of Jesus (Ruth 4).

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Q: When is the next Jubilee?

A: Since no historical document exists to confirm any past Jubilee, no one knows precisely when the next Jubilee is. There are only theories.

The problem with most of these theories is that they rely heavily on assumptions and/or ancient calendar reckonings. Seeing that God is not the author of confusion and that He actually wants His people to know when He is coming, it seems unlikely that He would leave us relying on assumptions and questionable ancient dating to determine something as crucial as the Jubilee.

For this reason, I believe, the Lord has provided a simple formula to calculate the year of redemption. It is found in Daniel’s Weeks Prophecy:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Most scholars understand verse 25 to be fulfilled at Jesus’ first coming. They add the seven and sixty-two weeks, representing Sabbatical periods, and count from Artaxerxes’ 457 BC decree allowing the Jews to rebuild Jerusalem to arrive at 27 AD, the year Jesus began His ministry.

So by a reckoning of Sabbatical weeks, the seven-year cycles underpinning God’s calendar, Daniel predicts the year of the Lord’s first appearance.

Amazing!

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But here is something to think about: There is no logical or biblical reason to assume Daniel’s Weeks Prophecy predicts only the timing of the First Coming. In fact, given that the prophecy encompasses God’s whole plan of redemption, which entails two appearances of Messiah, it is reasonable to expect that the timing of both appearances would be given. This is why, common sense tells us, the seven and sixty two weeks are mentioned separately, to allow for the calculation of both the First and the Second Advent.

Which set of weeks relates to the Second Advent?

Since seven weeks denote a Jubilee, and the Jubilee points ultimately to the redemption and restoration at the end of the age, it is the seven weeks. Besides, we know it is not the sixty-two weeks because Daniel links them specifically to Jesus’ first advent: “After the sixty-two weeks Messiah will be put to death” (Dan. 9:26).

With that explanation in view, back to Daniel’s formula for calculating the Jubilee:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Owing to Daniel’s formula, only two easily verifiable dates are required to calculate the Jubilee:

1) The date of the latter-days restoration of Jerusalem.

2) The start date of the Sabbatical week immediately following the restoration of Jerusalem.

The date of the latter-days restoration of Jerusalem is easily confirmed to be June 7, 1967.

The start date of the Sabbatical week following the restoration of Jerusalem is likewise easily confirmed because, unlike Jubilee years, Sabbatical years have been recorded since the days of the Second Temple. According to the ancient reckoning observed in modern Israel and validated by major scholarly studies, the Sabbatical week following the June 1967 restoration begins at 1973.

The Jubilee is thus easily calculated:

1973 + 7 weeks = 2022

Click here for a chart illustrating this reckoning: https://bit.ly/37riHsV

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Why do we count from 1973 instead of 1967? It is because Daniel says to count “weeks,” which are fixed periods on God’s calendar. Since the modern restoration of Jerusalem occurred in June 1967, after a portion of the current Sabbatical week had already passed, a count of seven full weeks could not begin until the start of the next Sabbatical week, which is 1973.

It is important to understand that by this reckoning we are not ‘stretching’ the prophecy to fit a preconceived 2022 endpoint; we are actually following it precisely. The Lord knew that the restoration of Jerusalem would not occur in a Jubilee year. This is why He tells us to count seven weeks after the restoration.

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Having calculated the Jubilee per Daniel’s formula, let’s consider some additional reasons this reckoning makes sense:

SCRIPTURE CONFIRMS SCRIPTURE

The notion that Jesus’ Second Advent, not only the First, is linked to a restoration of Jerusalem is confirmed in the psalms: “When the Lord rebuilds Jerusalem, He will appear in His glory …. Let this be written for a future generation, that a people not yet created may praise the LORD” (Ps. 102:16, 18).

THE LONE JUBILEE

The “seven weeks” of Daniel represent the only jubilee period mentioned in Scripture, begging the question: Why? If the jubilee period in Daniel is not pointing to the ultimate year of redemption, why is it found in the prophecy that maps out God’s whole plan of redemption from beginning to end?

The truth is that apart from highlighting the ultimate Jubilee, there is no good explanation for the seven weeks being separate from the sixty-two weeks. Some commentators suggest the seven weeks are separated to mark the time it took to rebuild Jerusalem following the return from Babylon. However, because there is no Scripture or record to confirm this, they admit it is only a guess: “The city walls and internal buildings of Jerusalem may have taken fifty years to erect—we simply cannot tell” (Pulpit Commentary, Dan. 9:25).

SIMPLICITY IS THE MARK OF TRUTH

A basic principle of logic is that the explanation requiring the fewest assumptions is most likely to be correct. While most jubilee calculations rely on a series of assumptions, the reckoning based on Daniel involves only two:

1) Daniel’s seven weeks refer to the ultimate Jubilee.

2) 1972–73 is a Sabbatical year.

If these two assumptions are correct, the final Jubilee begins in 2022.

1973 START POINT

The 1973 start point for the ultimate jubilee period is bolstered by two compelling coincidences.

First, the 1973 Yom Kippur War—a conflict initiated by countries aiming to repossess major portions of Israel’s land—began on the Day of Atonement, the day on which the Jubilee is declared by a trumpet blast.

Second, 1973 is when the Sabbatical (Shemitah) financial crashes highlighted by Jonathan Cahn began to intensify. Cahn writes in his 2014 book, The Mystery of the Shemitah:

“Beginning in 1973, every single one of the five greatest financial and economic peaks and collapses have converged, clustered, and taken place according to the set time of the Shemitah year” (p. 109).

“It is worthy of note that the connection between the Year of the Shemitah and the collapses in America’s financial and economic realms appears to grow more intense and consistent in the cycles immediately following the critical year 1973 than in those preceding it” (p. 209).

DANIEL’S WEEKS CORROBORATION

An alternate reckoning of Daniel’s weeks corroborates the 1973–2022 jubilee reckoning.

Notice that Daniel mentions Jerusalem’s wall being rebuilt:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks; the street shall be built again, and the wall” (Dan. 9:25).

Jerusalem’s wall was ordered to be rebuilt by Islamic ruler Suleiman in 1536–37 AD. Adding the seven and sixty-two weeks and counting from the start of the Sabbatical week following Suleiman’s order to rebuild, 1539 AD, we arrive at 2022. Counting only the sixty-two weeks from 1539 AD, we arrive at 1973.

A GENIUS CONCURS

While one person’s view does not a fact make, it is significant that one of the greatest scientists and Bible scholars of all time, Isaac Newton, believed that Daniel’s seven weeks denote a jubilee period that will culminate in Jesus’ return. Newton wrote in his commentary on the Weeks Prophecy:

“The seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee and of the highest nature for which a Jubilee can be kept.”

“The former part of the prophecy [sixty-two weeks] relates to the first coming of Christ … [the seven weeks], being dated to his coming as Prince or King, seem to relate to his second coming [when] … he that was anointed comes to be Prince and to reign.”

“Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his [first coming] … and the time of his second coming: and so the interpretation here is given more full and complete and adequate to the design, than if we should restrain it to his first coming only, as interpreters usually do.”

Read Newton’s full commentary on Daniel’s Weeks Prophecy here (pp. 45–48): http://www.ntslibrary.com/…/Observations%20on%20Daniel…

SEVEN-YEAR WARNING

God typically gives a seven-day or seven-year warning before bringing judgment (Gen. 7:1–4; Josh. 6:1–5; Gen. 41). Moreover, we are told that the Day of the Lord will be heralded by signs in the sun, moon, and stars (Joel 2:31; Luke 21:25).

With these facts in view, it is noteworthy that in 2015, seven years prior to our calculated Jubilee in 2022, we saw:

• An unprecedented total solar eclipse on the biblical New Year, Nisan 1.

• A once-in-two-millennia occurrence of the Bethlehem-Star conjunction around the beginning of summer.

• Consecutive blood-moons on God’s spring and fall harvest festivals, Passover and Tabernacles, the latter of which was a “super blood moon” visible above Jerusalem.

While there have been numerous significant eclipses and astronomical alignments in recent years, no other year has seen an equally profound, concentrated, and publicized display of heavenly signs. It is, therefore, conceivable that the signs of 2015 were a seven-year warning pointing to a Jubilee in 2022.

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Q: Which month marks the beginning of the Jubilee?

A: The Jubilee is declared by a trumpet blast in the seventh month of the forty-ninth year (Lev. 25:8, 9). However, the fiftieth year, or Jubilee, begins at the month of Nisan per God’s command in Exodus:

“This month [Nisan] is to be for you the first month, the first month of your year” (Ex.12:2).

A simple proof that the Jubilee begins at Nisan is the fact that the trumpet blast declaring the Jubilee is said to be sounded in the “seventh” month, confirming Nisan to be the first month relative to the Jubilee.

It is fitting that the Jubilee is declared on the Day of Atonement as the themes and rituals of this holy day illustrate how Jesus’ shed blood paid the price of our redemption (Lev. 16).

It is also practical for the Jubilee to be declared on the Day of Atonement as it allows time to prepare for the release of property and servants beginning at the following Nisan.

Despite God’s clear command to count the years from Nisan, the deep-rooted rabbinic tradition of counting years from the seventh month, Tishrei, means the Jubilee is generally advertised as beginning in the fall. While it is true that the seventh month is pivotal, marking the end of the festival season, the time of debt forgiveness, and the early rains that prepare the ground for the impending “agricultural year,” it is the month of Nisan, according to the Creator of the calendar, which marks the start of the actual year.

Thus, Nisan 1, corresponding to April 1–2, marks the start of the calculated Jubilee in 2022.

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SUMMARY AND FINAL THOUGHTS

The Year of Jubilee foreshadows the liberation from the curse of death, which has enslaved humanity for 6,000 years.

When Jesus descends from heaven with a shout and the trumpet of God, the dead and living in Christ will receive new imperishable bodies and meet Him in the clouds.

Those who do not know the Lord at that time will be left behind to face the antichrist and a series of divine judgments, as the earth is prepared for Jesus’ millennial reign.

If the reckoning based on Daniel’s Weeks Prophecy is correct, the ultimate Jubilee begins at Nisan 2022.

To be clear, only God knows if 2022 marks the year of redemption. Nevertheless, the fact that Scripture strongly supports the possibility is beyond awesome to consider.

. . .

NOTES:

1. The Hebrew word translated “end” in Deuteronomy, qets, actually means “after” or “later” (Strong’s 7093).Thus, Deuteronomy 31:10 may be more accurately translated, “And Moses charged them in that day, saying, after [the] seven years, in the time of the year of release, in the feast of tabernacles” (Brenton Septuagint Translation).

2. Because Pentecost is a “fiftieth” observed after “seven weeks,” it is sometimes called the little Jubilee (Lev. 23:15, 16; 25:8–10).

3. Some propose that Jesus’ reading of a Scripture that references the Jubilee at the start of His ministry is indicative that 27–28 AD was a Jubilee (see Luke 4:14–20; Isa. 61). It is this author’s view that, by reading the jubilee scripture, the Lord was simply declaring his messianic mission, and that He will fulfill the Jubilee at His return.

4. The notion that Daniel’s seven weeks refer to a separate coming of Messiah is supported by various Jewish and English translations:

“Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous time” (Dan. 9:25 JPS Tanakh 1917).

“Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time” (Dan. 9:25 ESV).

The pause after the seven weeks in the above translations corresponds to the masoretic text of Daniel 9:25, which places the atnach in this same location. The atnach is a Hebrew “punctuation mark” placed under the last word in the first half of a verse to function as the main pause, or break in a sentence.

5. One may include the 1970 master plan to rebuild Jerusalem as part of the prophetic restoration of the Holy City. However, this has no effect on the jubilee reckoning as the start of the nearest Sabbatical week is still 1973.

https://www.nytimes.com/…/jerusalem-is-hewing-to…

https://unispal.un.org/…/cad07c91cf05ebf985256437005be6…

6. Sabbatical years:

1916–17

1923–24

1930–31

1937–38

1944–45

1951–52

1958–59

1965–66

1972–73

1979–80

1986–87

1993–94

2000–01

2007–08

2014–15

2021–22

2028–29

7. More on Sabbatical Years:

http://www.pickle-publishing.com/papers/sabbatical-years.htm

http://www.pickle-publishing.com/…/sabbatical-years…

http://www.pickle-publishing.com/…/sabbatical-years…

8. Sabbatical-cycle corroboration: Counting backward seven-year periods from Sabbatical year 2021–22, we find that 26–27 AD and 458–57 BC were Sabbatical years. This is remarkable because 457 BC is when Daniel’s Weeks Prophecy began and the Jews resumed counting Sabbatical years, after the return from Babylonian exile. Thus, the Sabbatical cycle observed in Israel today, the one used in our jubilee calculation, corresponds to the popular interpretation of Daniel 9:25, which has the “seven” and “sixty-two” weeks beginning in 457 BC and ending in 27 AD at the beginning of Jesus’ ministry.

9. The 1973 Yom Kippur War resulted in an oil embargo and worldwide energy crisis, perhaps foreshadowing the war-related embargos and burgeoning energy crisis of 2022.

10. Sabbatical–Shemitah financial crashes: Significantly, a close study of the fall–Tishrei financial crashes highlighted by Jonathan Cahn reveals they are often the consequence of a larger crisis that manifest in the spring around Nisan. For instance, in Sabbatical year 2007–08, the Global Financial Crisis marked by a record 777-point Dow crash in September–Tishrei actually began with the collapse of Bear Sterns the previous March, corresponding to Adar–Nisan.

11. The counting of Daniel’s weeks is initiated by the going forth of a command to rebuild Jerusalem (Dan. 9:25).

Suleiman’s order to rebuild the fountains, or sabils, of Jerusalem’s wall went forth in 1536–37 AD. The order to rebuild the walls and gates went forth in 1537–38 AD.* The Sabbatical week immediately following these orders begins at 1539 AD. Counting “seven” and “sixty-two” weeks (483 years) from 1539 AD, we arrive at 2022.

*Construction timeline for Jerusalem’s wall in the days of Suleiman:

http://www.pages.drexel.edu/…/Ottoman_Sabils_of…

12. Seven-year warning—signs of 2015:

The blood moons were part of a tetrad, a series of four, occurring on consecutive Passover and Tabernacles festivals in 2014–15. It was only the eighth such tetrad since the time of Christ.

The Bethlehem-Star conjunction of 2015 mirrored a similarly brilliant triple conjunction of the two planets around the time of Jesus’ birth, in 3–2 BC. Significantly, both conjunctions occurred in the constellation Leo, in the latter part of the month of June. Also, both conjunctions occurred in the first year of a Sabbatical cycle, which means they are separated by a span of exactly 288 weeks. Interestingly, according to those who study the numeric value of words in Scripture, 288 is the totient function of 888, the number associated with the manifestation of God in the flesh, Christ Jesus, to save humanity from its sins.

The Nisan 1 solar eclipse was arguably the rarest sign. In addition to occurring on the biblical New Year, the eclipse coincided with the spring equinox. The last time a total solar eclipse occurred on the spring equinox was about three-and-a-half centuries earlier in 1662. Adding to the rarity, the eclipse’s path crossed directly over the northernmost tip of the globe. A total solar eclipse at the North Pole on the first day of spring is said to occur only once every 100,000 years. However, since, according to Scripture, the earth was created only about 6,000 years ago, the eclipse was unprecedented.

https://www.haaretz.com/…/a-simple-eclipse-of-the-sun…

https://www.charismanews.com/…/48718-passover-blood…

https://www.universetoday.com/…/a-complete-guide-to…/

13. Sabbatical years likewise begin at Nisan. The Nisan-reckoning is evident in Scripture where the Lord instructs Israel to begin counting Sabbatical periods when they enter the Promised Land (Lev. 25:1–4). The Israelites entered the Land in the month of Nisan (Josh. 4:19).

14. On reckoning biblical years:

How Yom Teruah (Feast of Trumpets) came to be regarded as the New Year:

https://www.nehemiaswall.com/yom-teruah-day-shouting…

Why biblical years begin in the spring: https://storage.googleapis.com/…/WHY_GOD_COUNTS_YEARS…

15. If the 1973–2022 jubilee calculation is correct, it would appear that the latter-days return to Jerusalem was orchestrated (relative to the Sabbatical cycle) to allow the maximum time between the return to Jerusalem and subsequent Jubilee. The seven-weeks timeframe being stretched to the utmost boundary permitted by Scripture is in character with a God known for allowing the maximum time for repentance before bringing judgment.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matt. 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Rom. 10:13). Do it today. Time is running out.

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

Jubilee, Part 3, What About Food?

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , on October 31, 2021 by paulthepoke

Leviticus 25:11-12 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field.

The same agricultural rules apply for the Jubilee year as a Sabbatical or Shemitah year. A Jubilee year is like a Sabbatical or Shemitah year on steroids. By definition, a Jubilee year comes immediately after a Shemitah year (Leviticus 25:8-13).

https://paulthepoke.com/?s=shemitah

For two consecutive years, the land is to rest. There is to be no physical labor or working of the land. Seed is not to be planted. The soil is not to be tilled or turned over. Weeds are left to grow unchecked. Olive trees are not to be trimmed or pruned. Grape vines are left unattended to grow wildly. Whatever grows will grow. The farmers are not to harvest or gather crops that do grow during the Sabbatical year or the Jubilee year. The food that grows is for the farmer, servants, workers, foreigners, and the poor. Of the food that is not eaten by people, the remainder is for the animals.

On the surface, this does not seem very practical. What are we going to eat if we let the land rest for two consecutive years? God says no farming activity for every 49th and 50th years. It would be three years before any organized farming and harvest is to take place.

The context of these verses is the discussion of consecutive Sabbath years of rest for the land, a seventh year Sabbath and year of Jubilee following. The question is being asked of God. If we cannot work the fields, how are we expected to eat and survive?

Has God lost His mind? What kind of law is this? Crazy…

Relax, God has taken this into consideration. He has a plan.

Leviticus 25:20-22 ‘But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?” then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. ‘When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.

God says He will abundantly provide with bumper crops in the year before the land’s Sabbatical rest, three times the usual amount. Three times the production should do it; one for the Shemitah year, one for the Jubilee year, and one for the crop planted when farming is re-initiated until harvested.

A point of the Shemitah and Jubilee is to turn and trust in God. He will provide.

Provision given by God. Prepare and save for the season. He tells you what is coming.

Granted, the Shemitah and Jubilee are part of the Mosaic Law for the Promised Land of God’s chosen people, Israel. But do take these into consideration on a global scale.

Jubilee, Part 2, Jesus Offers a Clue?

Posted in #PaulthePoke, Isaiah, Jubilee, Prophecy with tags , , , , , , , , , , , , , on October 24, 2021 by paulthepoke

Luke 4:17-21 And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

“The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to bring good news to the afflicted; He has sent Me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners; to proclaim the favorable year of the LORD.

And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” -Jesus

Jesus read and spoke these words in the synagogue of His home town Nazareth (Luke 4:16). Jesus is reading Isaiah 61:1-2a. He reads verse 1 completely. Jesus then stops reading in the middle of Isaiah 61:2. By reading these words, He was claiming to be the Messiah. In other words, “Here I am!!”

The stoppage of reading in the verse has lasted close to 2,000 years. At His first coming, Jesus was a suffering servant who died for our sins. His death freed us from the bondage of sin. Christ did not come in vengeance the first time, hence the pause. And we wait for the remainder of Isaiah 61:2b-11. It describes the future conditions of the nation Israel under the leadership of the Messiah, Jesus. He returns the second time in wrath and judgment.

At this point, many have stopped their analysis. There remains another question. Who is the prophet Isaiah quoting?

…to proclaim liberty to captives and freedom to prisoners; to proclaim the favorable year of the LORD…?

Isaiah is quoting Moses who received instruction from God.

Leviticus 25:10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.

The context of the verses quoted is a description of the jubilee year. Release the inhabitants and freedom for all the slaves.

Is Jesus leaving a clue about the timing of His second coming? Will He return in a year of Jubilee?

Here are some prophetic implications. The seven year peace covenant between the antichrist and Israel would likely be confirmed in God’s fall holiday season. A jubilee year is proclaimed on the Day of Atonement, Tishri 10 after the end of a set of seven years per Leviticus 25:9.

The Bible tells us a jubilee year is proclaimed after a Sabbatical or Shemitah year (Leviticus 25:8-11).

This would allow for the culmination of the seven year Tribulation to occur one year after a Sabbatical or Shemitah year, a possible jubilee year by definition.

A jubilee year has not been kept by Israel in over 2,000 years (www.chabad.org). As for the timing of the next jubilee year…

no one knows, only the Father.

Jubilee

Posted in #PaulthePoke, Jubilee, Prophecy with tags , , , , , , , , , , , , , , on October 17, 2021 by paulthepoke

Leviticus 25:8-13 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field. In this year of jubilee each of you shall return to his property.”

Moses is the author of Leviticus. God relayed the information to Moses. This took place in the desert at the tent of meeting or the tabernacle. God’s chosen people are out of Egypt. They had not entered the Promised Land of Israel. It is mentioned over 50 times in the book of Leviticus. God communicated to Moses.

Leviticus 1:1 Then the LORD called to Moses and spoke to him from the tent of meeting, saying…

The Hebrew word for “jubilee” is yovel. Per Strong’s Concordance: It means ram’s horn, trumpet, or cornet. It is also translated jubilee.

Per Scripture, we do know a jubilee year is proclaimed after the seventh Sabbatical or Shemitah year. The sequence calls for back to back years of rest for the land. By definition, the 50th year is proclaimed after the 49th (see above verses). The question is knowing the sequence of Sabbatical or Shemitah years. Which Sabbatical/Shemitah year is the first in the sequence?

The jubilee year is to be proclaimed on the Day of Atonement, one of God’s fall appointments. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 

Determining the next year of jubilee is highly controversial. Some believe a year of jubilee was proclaimed on Yom Kippur/Day of Atonement in the fall of 2015. Others believe it is not possible to determine the next jubilee. Some believe the year cannot be determined until nation Israel is represented by all tribes.

The nation of Israel and religious leaders did not proclaim a year of jubilee in 2015.

Nation Israel has not recognized a jubilee year in 2,000 years plus (God’s Final Jubilee, Dan Goodwin). At this point, only God knows.

A famous American Landmark, the Liberty Bell, was inspired by the Hebrew concept of jubilee. The inscription on the Liberty Bell quotes… 

Leviticus 25:10b…proclaim liberty throughout the land to all its inhabitants…

Sabbatical Year/Shemitah, Part 4

Posted in #PaulthePoke, Prophecy with tags , , , , , , , , , , , , on October 10, 2021 by paulthepoke

Exodus 23:10-11 You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

So what is the big deal? Does God really care if this law is followed? After all, farmers have to make money. We all have to eat. How can we survive during the seventh year if food is not grown? Is God being unreasonable? Is this practical? Does God know what He is doing?

Are there consequences for Israel not keeping the Sabbatical or Shemitah year? God’s response is straight forward. He told Moses and nation Israel at Mount Sinai. If you do not keep the commandments, I will kick you out of the land and disperse you. There will be pain and suffering. See Leviticus 26:14-39 for Israel’s complete consequences of disobedience. Specifically, these are the issues related to the disobedience of the Sabbatical or Shemitah year.

Leviticus 26:34-35 Then the land will enjoy its Sabbaths all the days of the desolation, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths. All the days of its desolation it will observe the rest which it did not observe on your Sabbaths, while you were living on it.

Leviticus 26:43 For the land will be abandoned by them, and will make up for its Sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes.

Eventually, Israel disobeyed God and His commandments. God counted 70 Sabbatical or Shemitah years Israel had not kept. Judgment came via the Babylonians. Jews of all ages were slaughtered. The temple was raided. The articles for worship and service were stolen and taken to Babylon. The temple was burned. The walls of the city were destroyed. Buildings and resources were plundered. Those who survived were taken into captivity in Babylon. And why did these events take place? 

Chronicles 36:21 to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days of its desolation it kept Sabbath until seventy years were complete. 

And when 70 years were completed, a decree went from Cyrus. Israel went back to their land (2 Chronicles 36:22-23).

This is what happened to Israel historically. The Jews were kicked out of the land again in 70 AD and scattered throughout the globe… Israel became a nation again in 1948.

For whatever reason, there is an element of the Jewish people who are interested in giving the land its rest this Sabbatical year ending 5782 or 2022 in a western Gregorian calendar.

The Shemitah started in the late Summer or early Fall of 2021 and ends in late September 2022 on the Gregorian calendar. To the Jew, this will be their civil New Year, Rosh Hashanah, 5783.

Sabbatical Year/Shemitah, Part 3

Posted in #PaulthePoke with tags , , , , , , , , , , , , , , , , on October 3, 2021 by paulthepoke

Deuteronomy 15:1-2 At the end of every seven years you shall grant a remission of debts. This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the LORD’S remission has been proclaimed.

In today’s world, the verses above are radical financial and economic concepts. All debt, regardless of size, is forgiven at the end of every seventh year. Imagine, a clean financial slate.

Think about how these verses would influence lending and borrowing practices. Larger loans would occur early in the seven year cycle. Debt structure would not look like it does today. The 30 year mortgage would be toast. Loans would likely be much smaller. Personal savings would be promoted. People would be more inclined to live within their means.

Think of all the debt and credit offering practices: home mortgages, car loans, student loans, and credit cards just to mention a few. Debt is oppressive and restrictive to freedom. Consider how each of the above would be financed or paid if debt was forgiven at the end of every seven years. Consider the change in personal spending habits.

Creditors would be more careful how they loaned their money. There would be less loaning of money. Creditors would likely make less irresponsible loans to customers who do not have the means to pay. If implemented today, debt bubbles would be a thing of the past. At the end of every seven years, everyone would be debt free. If debt payments remained at the end of the cycle, it would be forgiven. Poverty would likely be diminished significantly.

Responsibility would be increased on both the lender and the borrower. These practices would significantly cut into corporate banking profits and affect their stock prices. We likely would not see these behemoth corporate banks that dominate our economic landscape today.

Deuteronomy 23:19-20 You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest. You may charge interest to a foreigner, but to your countrymen you shall not charge interest, so that the LORD your God may bless you in all that you undertake in the land which you are about to enter to possess.

Interest free lending would promote national unity and good will toward your fellow countryman. It is a matter of looking after your neighbor and brother. Financial collaboration would be an outcome. People would be more interested in the success of others.

God does not want us to take financial advantage of our fellow man. These loaning practices were built into society by God. He understands the capacity of greed demonstrated by humanity. Don’t shaft your neighbor.

These financial concepts are nowhere to be seen in today’s economic world. Most people are not aware these statutes exist. Would our lives be economically easier if this were in place today? What a concept, it is a universal blessing from God if one loans interest free to their countryman.

~

The ultimate example of God’s release or remission is in His Son. Jesus forgives us of our debt, sin. 

John 1:29 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! 

Our transgressions are forgiven as a matter of grace and mercy. Ephesians 1:7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace. 

He has paid our debt without charging us. Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 

It is His payment that allows us to possess eternity in New Jerusalem (Revelation 21).

Sabbatical Year/Shemitah, Part 2

Posted in #PaulthePoke, Prophecy with tags , , , , , , , , , on September 26, 2021 by paulthepoke

Leviticus 25:1-7 The Lord then spoke to Moses at Mount Sinai, saying, “Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard. Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. Even your cattle and the animals that are in your land shall have all its crops to eat.

Exodus 23:10-11 You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

In Biblical times, the farmer would scatter and sow seed first. This occurred during the fall after the holidays and God’s appointed feasts. A team of two oxen would be yoked together to drag a plough and till under the seed. It was customary to use two of the same animals per the law. 

Deuteronomy 22:10 You shall not plow with an ox and a donkey together. 

Farming was a year around job. The land was constantly being worked. It was necessary to keep the ground free of weeds by hoeing from December until February. With the harvesting of grain in late spring and summer, stalks were cut near the top and bundled. The remainder of the plant was left for animals to eat (New Manners and Customs of Bible Times). This cycle occurred for six consecutive years.

In the seventh year, the land is to rest. There is to be no physical labor or working of the land. Seed is not to be planted. The soil is not to be tilled or turned over. Weeds are left to grow unchecked. Olive trees are not to be trimmed or pruned. Grape vines are left unattended to grow wildly. Whatever grows will grow. The farmers are not to harvest or gather crops that do grow during the Sabbatical year. The food that grows is for the farmer, servants, workers, foreigners, and the poor. Of the food that is not eaten by people, the remainder is for the animals.

Imagine that, an economy with a built in one year vacation every seventh year. No need for a worker or union to negotiate time off.

Trust in the Lord to provide.

Sabbatical Year/Shemitah, Part 1

Posted in #PaulthePoke, Prophecy with tags , , , , , , , , , on September 19, 2021 by paulthepoke

The following is the first installment of a five part series. This was originally posted seven years ago, arguably during the last Sabbatical or Shemitah year.

IF correct, the end of this Sabbatical year (Fall 2022) will mark the tenth complete set of seven for Israel since they became a nation again in 1948. As Jews mark time, this Shemitah year began on the Feast of Trumpets or Teruah on the sighting of the new moon, September 8th, 2021 on a solar based Gregorian calendar. This would be the first of Tishri on a Hebrew calendar. The land is supposed to rest.

The violation of this statute is the reason Israel was under God’s judgment as detailed by Daniel 9, 70 sets of 7’s.

Below is the Law as given to Moses by the Lord Himself.

Leviticus 25:1-7 The Lord then spoke to Moses at Mount Sinai, saying, “Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard. Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. Even your cattle and the animals that are in your land shall have all its crops to eat.

These were words were given to Moses approximately 3,500 years ago from today. This is part of the ceremonial law, yet it has practical applications for Jews today. God wants His people to be holy or separate. God’s people should separate themselves from others by their behavior.

The word “Sabbath” in the Hebrew is transliterated. It is also “Sabbath” in English. The term is equated with rest. It is to be set apart, sacred, and holy.

Exodus 23:10-11 You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

“you shall let it rest…” The word is “shamat” in the Hebrew. It is defined by Strong’s Concordance as: to release, let drop or loose or rest or fall.

The Jewish people also refer to this as “shemitah”. It literally means to release.

Deuteronomy 15:1-2 At the end of every seven years you shall grant a remission of debts. This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the LORD’S remission has been proclaimed.

“remission of debts…” In the original Hebrew text “of debts” is not present. “of debts” was added by the translators. Shemitah is the Hebrew word for remission. Shemitah as defined by Strong’s Concordance means: cancellation of debts, letting drop of exactions, (temporary) remitting, release (from debt).

Shemitah comes from the root word shamat.

The land is supposed to rest for one year. The remission of debt will occur on the last day of the year in the fall of 2022 or the Hebrew New Year 5783.

Historically, challenging geo-political and economic circumstances arise. Get ready…

There Shall Be Seven Weeks: The Shemitah

Posted in #PaulthePoke, Angels, Uncategorized with tags , , , , , , on April 11, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. After the Sabbath, the focus is the Shemitah.

Nehemiah 10:31b …And we will forego the crops of the seventh year and the exaction of every debt.

The violation of this statute is the reason Israel is under God’s judgment, 70 sets of 7’s. It would stand to reason, Israel would be reminded sooner. Keep the Shemitah.

But that is not the case. There were more important issues such as returning to God first. As the Lord sees it, relationships and matters of the heart are more important than economics.

Here is the law as conveyed by God to Moses.

Leviticus 25:1-5 Then the LORD said to Moses on Mount Sinai, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD. For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land, a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.

Rest“… The word is “shamat” in the Hebrew. It is defined by Strong’s Concordance as: to release, let drop or loose or rest or fall.

The Jewish people also refer to this as “shemitah”. It literally means to release.

Deuteronomy 15:1-2 At the end of every seven years you shall grant a remission of debts. This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the LORD’S remission has been proclaimed.

“remission of debts…” In the original Hebrew text “of debts” is not present. “of debts” was added by the translators. Shemitah is the Hebrew word for remission. Shemitah as defined by Strong’s Concordance means: cancellation of debts, letting drop of exactions, (temporary) remitting, release (from debt).

Shemitah comes from the root word shamat.

For multiple posts regarding teachings on the Shemitah, click on the link below.

https://paulthepoke.com/?s=shemitah

Under the leadership of Nehemiah, Israel has recommitted to keeping the Mosaic Law.

~

Something to think about…

Fast forward to Rosh Hashanah or the Feast of Trumpets for the Hebrew year 5782 or the Fall of 2021. This will arguably be the start of a Sabbatical or Shemitah year. The land is supposed to rest for one year. The remission of debt will occur on the last day of the year in the fall of 2022 or the Hebrew New Year 5783. Historically, challenging economic circumstances arise.

Jubilee, Part 4, Return To Your Land

Posted in Jubilee, Prophecy with tags , , , , , , , , , , , , on November 15, 2015 by paulthepoke

Leviticus 25:13 On this year of jubilee each of you shall return to his own property.

Every 50th year, the people of Israel were to return to their designated tribal land. At the time of receiving the Law, Israel was wondering around in the desert for 40 years.

Eventually, Israel entered the land and controlled with conquest in Joshua 1-12. God divided the land among the tribes of Israel in Joshua 13-24. Geographical and tribal boundaries were defined.

Below is a map of the land as divided per God’s direction in the book of Joshua.

12tribesbibleodysseyorg

bibleodyssey.org

Leviticus 25:23 The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

God says the land is leased to the inhabitants, nation Israel. The tribes do not own the land, God does. The land is granted by God to His chosen nation.

People are temporary and finite. We are not eternal. When we die, we cannot take the land or other possessions with us.

God is very clear in Scripture. The earth is His. God’s ownership is stated from the beginning in Genesis to the New Testament. For starters, He created in Genesis 1.

God’s ownership extends beyond the atmosphere of planet Earth. He owns the universe.

Deuteronomy 10:14 The heavens, indeed the highest heavens, belong to the Lord your God, as does the earth and everything in it.

God transfers authority and possession according to His own choice. But He still owns everything. God chose Israel and gave them a specific, allotted land.

Exodus 19:5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine…

Jeremiah 27:5 By My great strength and outstretched arm, I made the earth, and the people, and animals on the face of the earth. I give it to anyone I please.

God reminds Job that He owns everything. God does not owe anyone a single thing. He is not in debt. Job 41:11 Who confronted Me, that I should repay him? Everything under heaven belongs to Me. 

1 Corinthians 10:26 For “the earth is the Lord’s, and the fullness thereof.”

God is the landlord. He operates on a 50 year lease with His people Israel and His land. Every fiftieth year, everyone goes back to where they belong according to Him. Debts are forgiven. Everyone gets a fresh start and a clean economic slate.

In the future, He will redefine borders and geography for His chosen people. They will have significantly more land than the current situation of November 2015.

http://paulthepoke.com/2014/12/10/trend-update-land-for-peaceabrahamic-covenant-december-2014/

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