Archive for Freedom

Why I Changed My Mind About Evil! (I Was WRONG)… JP Sears

Posted in #PaulthePoke, Culture, Trend Update with tags , , , , , , , , on August 18, 2022 by paulthepoke

For those of you who are not familiar, this is JP Sears.

JP Sears is a comedian who tours the country extensively doing stand-up comedy and publishing weekly online videos. His videos have been viewed more than 500 million times. In addition to inspiring laughter in a weird world, JP’s work takes an unapologetic stand for freedom, free speech, and encouraging people to free themselves from fear.

CAUTION! JP will use very adult language and he is not afraid to engage in controversial topics. Some of you will likely be offended. Warning completed…

JP will openly admit. He is not a Biblical scholar.

But JP does understand fundamental truth about a few Bible verses and concepts.

Ephesians 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

2 Corinthians 11:14 And no wonder, for even Satan disguises himself as an angel of light.

Click on the link below and look what happens when these verses are applied in today’s world…

http://www.facebook.com/AwakenWithJP

http://www.Instagram.com/AwakenWithJP

https://rumble.com/AwakenWithJP

http://www.twitter.com/AwakenWithJP

https://mewe.com/p/awakenwithjp

https://parler.com/profile/AwakenWithJP

http://www.AwakenWithJP.com

Independence Day, July 4th, 2022

Posted in #PaulthePoke, Culture, Trend Update with tags , , , , , , , on July 4, 2022 by paulthepoke

As a reminder, the United States of America was founded on a principle of freedom of religion. These religious freedoms continue to be under attack with increasing frequency as the days pass. Granted, we need to continue to debate a sincere, moral application of this freedom.

Our American Founding Fathers thought so much of our religious freedoms, look at the first thing mentioned in the United States Constitution.

First Amendment: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Translation, no government sanctioned religion. And big brother, get out of the people’s right to exercise their freedom of the religion they choose.

As a sidebar, it is the Second Amendment that enforces the First.

Second Amendment: A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

“Nothing is more dreaded than the national government meddling with religion.” John Adams, letter to Benjamin Rush, 1812.

2 Corinthians 2:12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

“While we are contending for our own liberty, we should be very cautious not to violate the conscience of others, ever considering that God alone is the judge of the hearts of men, and to Him only in this case are they answerable.” —George Washington, letter to Benedict Arnold.

James 4:12 There is only one Lawgiver and Judge, He who is able to save and to destroy. But who are you to judge your neighbor?

Psalm 96:13 Before the LORD, for He is coming, For He is coming to judge the earth. He will judge the world in righteousness, and the peoples in His faithfulness.

~

Generally speaking, I understand liberal politicians, atheists, liberal academia, anti-Christ, anti-God and other like minded individuals reject the notion of God, Biblical morality, spiritual beings and their interaction with our world in the here and now. This crew would like to remove “religion” from our culture and world. They think “religion” is the problem.

The irony is these folks utilize political and legal freedom to impose their will upon others for “the greater good”. They are also the same people who will remove a multitude of freedoms from society if they obtain political power and authority as they see fit.

The end result is secular humanism. Often simply called humanism, is a philosophy, belief system or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making. -Wikipedia

Look around the globe where God has been kicked out of culture. Every place the Triune God of the Bible is removed, a vacuum is created by the absence of Judeo Christian values. Something is going to take its place. To the critic, like it or not, humanity is created to worship.

Be careful what you ask for…

Matt 12:43-45 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

https://www.amazon.com/Paul-Lehr/e/B09W8FB77N

Jubilee Q&A, Is the Year of Redemption Upon Us??? T.W. Tramm

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 21, 2022 by paulthepoke

T.W. Tramm offers some thought provoking material as we approach God’s designated New Year on Nisan 1 (Hebrew calendar), 5872 or April 1-2 (western Gregorian calendar), 2022.

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: https://www.facebook.com/twtramm , https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos , https://www.theseasonofreturn.com/

Link provided for message below. https://storage.googleapis.com/wzukusers/user-35306783/documents/a0ea26efd60c45ec83fce69a4d6e75cc/Jubilee%20Q%20and%20A%20-%20Is%20the%20Year%20of%20Redemption%20Upon%20Us%20-%20rev%20a.pdf?fbclid=IwAR0nNvIsH4e64Y6O-cD4aCmvAs4a1YTRMGJIZOaYs4QpNU4t-UpCUXVhK-E

THE BIBLICAL Year of Jubilee has profound implications for every person living today.

The following is a Q and A intended to shed light on this vital element of God’s calendar.

Q: What is the Jubilee?

A: To understand the Jubilee, one must first understand its fundamental component, the Sabbath year.

Roughly 3,500 years ago, as God was preparing the children of Israel to enter the Promised Land, He instructed them that when they enter the land they were to start counting years. Every seventh year was to be a Sabbath during which they would cease planting and harvesting crops and eat only what the land produced (Lev. 25: 2–7). The idea was that by living only on what the land produced, the people would learn to trust in God’s provision.

In addition to the pause on farming activity, the Lord commanded the Israelites to forgive all debts at the end of the seven years (Deut. 15:1, 2; 31:10). The cancelling of debt was aimed at preventing financial oppression and excessive materialism among the people. Just as importantly, it imparted a vital lesson about mercy and forgiveness.

Thus, the Sabbatical year was a time of rest and renewal for the Israelites as well as an acknowledgment of God’s sovereignty over their land and lives. It was also an act of faith. It required the people’s total trust in God’s faithfulness to provide for their needs as they ceased farming and forgave the debts owed them.

But there is more. Beyond the practical and spiritual aspects of the Sabbatical year, there is a profound prophetic significance. Fundamentally, the six years of labor followed by a seventh year of rest foreshadow God’s plan to restore the fallen Creation after 6,000 years. At the same time, the seven-year cycle represents the unit of measure—the Sabbatical “week”—by which God’s plan of redemption would be implemented (more on this later).

~

JUBILEE

Along with the seventh-year Sabbath, God commanded that every seventh Sabbath, or forty-ninth year, a trumpet should be sounded on the Day of Atonement:

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you” (Lev. 25:8–10).

The sounding of the trumpet in the forty-ninth year announced the impending fiftieth year called the Jubilee.

Like the Sabbatical year, the Jubilee was to be a year of rest for the land (Lev. 25:11). However, some additional ordinances came into play during the Jubilee. First, any person who had been sold into slavery was granted freedom and allowed to return home to his family (v. 10). Second, property which had been lost due to sale or misfortune was returned to its original owner (vv. 13; 25–28).

The Jubilee was thus a type of ‘super Sabbath,’ during which one’s freedom and possessions were restored. Owing to the jubilee statute, even the poorest servant had a hope for the future: that one day he would regain all he had lost.

~

Q: What is the prophetic significance of the Jubilee?

A: The prophetic significance of the Jubilee is rooted in a biblical statute called the law of redemption. According to this law, if a person or piece of property had been sold to cover a debt, a near relative, or kinsman, of the debtor could “redeem” that person or property by buying them back (Lev. 25:15, 16, 23–34, 47–55).

If a person sold into slavery had no kinsman to redeem him, however, and therefore went unredeemed, the law required that he be released, regardless, at the Year of Jubilee. So for slaves not previously redeemed, the Jubilee became the “year of redemption” (Lev. 25:54).

Prophetically, the law of redemption illustrates God’s plan to liberate humanity from the slavery of mortal existence brought about by Adam and Eve’s sin. Consider the parallels: When Adam sinned, he was ‘sold,’ along with his estate, the Creation, into bondage. We, as his children and inheritors of the fallen world, are likewise in bondage. According to the law of redemption, a near kinsman can purchase our freedom. However, because no sinful man can pay the cost of what Adam sold, the role of humanity’s kinsman redeemer belongs solely to our ‘blood relative’ Jesus Christ, who came in the flesh, assumed our debt, and paid it with His life.

Thus, God’s plan to redeem humanity is spelled out in the law of redemption as it pertains to the Jubilee. The Jubilee, as the ultimate time of restoration, represents the consummation of our redemption, the time when Jesus will transform our bodies from perishable to imperishable and restore what was lost at Eden.

When will the bodily redemption take place? According to Scripture, it will occur at the resurrection–rapture. When the Lord descends in the clouds at the sound of a trumpet, all the living and dead in Christ throughout the ages will receive incorruptible bodies and be slaves to death no more:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory” (1 Cor. 15:51–54).

Thus, the ultimate Jubilee will mark three major milestones: the end of the Church Age; the end of 6,000 years under Satan’s influence; and the beginning of the Day of the Lord. At this time, the “ruler of this age,” the devil, will be cast down from the heavens to take up residence in a man, the “lawless one” (Rev. 12:7–9; 2 Cor. 4:4; 2 Thess. 2:4). Simultaneously, earth will be restored to its original Owner, God, who will then complete the redemption process for Israel and others by allowing a period of tribulation designed to bring them to faith (Lev. 25:23; Jer. 30:7; Zech. 13:9).

~

The following Scripture references confirm the linkage between the Rapture and Jubilee:

• The Jubilee is when one’s possessions are restored (Lev. 25:13). The Church is God’s “special possession,” (1 Pet. 2:9; Eph. 1:14).

• The Jubilee, or fiftieth year, is patterned after Pentecost, the fiftieth day (Lev. 23:15, 15; 25:8–10). Since Pentecost points to the harvest of the Church, so, logically, does the Jubilee.

• The Church is raptured before God’s wrath (1 Thess. 4:13–18; 5:1–9). Correspondingly, the Jubilee precedes God’s wrath (Isa. 61:1, 2; 63:4).

• The Jubilee is when spiritual blindness is lifted (Luke 4:18). Israel’s blindness concerning Messiah–Jesus will begin to be lifted when the full number of Gentiles comes in at the Rapture (Rom. 11:25; Rev. 7:1–8).

~

Additionally, seeing that the Jubilee is the year of “liberty” and “redemption,” it is significant that…

• Paul, the Apostle to the Gentiles, speaks of the “liberty” and “bodily redemption” of the Church at the Lord’s coming (Rom. 8:19–23).

• Jesus tells the Church that when they see the signs of His coming, to look up because their “redemption” is near (Luke 21:28).

• Christians are said to be sealed by the Holy Spirit unto the day of “redemption” (Eph. 4:30).

• In the Book of Ruth, a Gentile maid, a type of the Church, is “redeemed” by marriage to a Jewish Kinsman, a type of Jesus (Ruth 4).

~

Q: When is the next Jubilee?

A: Since no historical document exists to confirm any past Jubilee, no one knows precisely when the next Jubilee is. There are only theories.

The problem with most of these theories is that they rely heavily on assumptions and/or ancient calendar reckonings. Seeing that God is not the author of confusion and that He actually wants His people to know when He is coming, it seems unlikely that He would leave us relying on assumptions and questionable ancient dating to determine something as crucial as the Jubilee.

For this reason, I believe, the Lord has provided a simple formula to calculate the year of redemption. It is found in Daniel’s Weeks Prophecy:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Most scholars understand verse 25 to be fulfilled at Jesus’ first coming. They add the seven and sixty-two weeks, representing Sabbatical periods, and count from Artaxerxes’ 457 BC decree allowing the Jews to rebuild Jerusalem to arrive at 27 AD, the year Jesus began His ministry.

So by a reckoning of Sabbatical weeks, the seven-year cycles underpinning God’s calendar, Daniel predicts the year of the Lord’s first appearance.

Amazing!

~

But here is something to think about: There is no logical or biblical reason to assume Daniel’s Weeks Prophecy predicts only the timing of the First Coming. In fact, given that the prophecy encompasses God’s whole plan of redemption, which entails two appearances of Messiah, it is reasonable to expect that the timing of both appearances would be given. This is why, common sense tells us, the seven and sixty two weeks are mentioned separately, to allow for the calculation of both the First and the Second Advent.

Which set of weeks relates to the Second Advent?

Since seven weeks denote a Jubilee, and the Jubilee points ultimately to the redemption and restoration at the end of the age, it is the seven weeks. Besides, we know it is not the sixty-two weeks because Daniel links them specifically to Jesus’ first advent: “After the sixty-two weeks Messiah will be put to death” (Dan. 9:26).

With that explanation in view, back to Daniel’s formula for calculating the Jubilee:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Owing to Daniel’s formula, only two easily verifiable dates are required to calculate the Jubilee:

1) The date of the latter-days restoration of Jerusalem.

2) The start date of the Sabbatical week immediately following the restoration of Jerusalem.

The date of the latter-days restoration of Jerusalem is easily confirmed to be June 7, 1967.

The start date of the Sabbatical week following the restoration of Jerusalem is likewise easily confirmed because, unlike Jubilee years, Sabbatical years have been recorded since the days of the Second Temple. According to the ancient reckoning observed in modern Israel and validated by major scholarly studies, the Sabbatical week following the June 1967 restoration begins at 1973.

The Jubilee is thus easily calculated:

1973 + 7 weeks = 2022

Click here for a chart illustrating this reckoning: https://bit.ly/37riHsV

~

Why do we count from 1973 instead of 1967? It is because Daniel says to count “weeks,” which are fixed periods on God’s calendar. Since the modern restoration of Jerusalem occurred in June 1967, after a portion of the current Sabbatical week had already passed, a count of seven full weeks could not begin until the start of the next Sabbatical week, which is 1973.

It is important to understand that by this reckoning we are not ‘stretching’ the prophecy to fit a preconceived 2022 endpoint; we are actually following it precisely. The Lord knew that the restoration of Jerusalem would not occur in a Jubilee year. This is why He tells us to count seven weeks after the restoration.

~

Having calculated the Jubilee per Daniel’s formula, let’s consider some additional reasons this reckoning makes sense:

SCRIPTURE CONFIRMS SCRIPTURE

The notion that Jesus’ Second Advent, not only the First, is linked to a restoration of Jerusalem is confirmed in the psalms: “When the Lord rebuilds Jerusalem, He will appear in His glory …. Let this be written for a future generation, that a people not yet created may praise the LORD” (Ps. 102:16, 18).

THE LONE JUBILEE

The “seven weeks” of Daniel represent the only jubilee period mentioned in Scripture, begging the question: Why? If the jubilee period in Daniel is not pointing to the ultimate year of redemption, why is it found in the prophecy that maps out God’s whole plan of redemption from beginning to end?

The truth is that apart from highlighting the ultimate Jubilee, there is no good explanation for the seven weeks being separate from the sixty-two weeks. Some commentators suggest the seven weeks are separated to mark the time it took to rebuild Jerusalem following the return from Babylon. However, because there is no Scripture or record to confirm this, they admit it is only a guess: “The city walls and internal buildings of Jerusalem may have taken fifty years to erect—we simply cannot tell” (Pulpit Commentary, Dan. 9:25).

SIMPLICITY IS THE MARK OF TRUTH

A basic principle of logic is that the explanation requiring the fewest assumptions is most likely to be correct. While most jubilee calculations rely on a series of assumptions, the reckoning based on Daniel involves only two:

1) Daniel’s seven weeks refer to the ultimate Jubilee.

2) 1972–73 is a Sabbatical year.

If these two assumptions are correct, the final Jubilee begins in 2022.

1973 START POINT

The 1973 start point for the ultimate jubilee period is bolstered by two compelling coincidences.

First, the 1973 Yom Kippur War—a conflict initiated by countries aiming to repossess major portions of Israel’s land—began on the Day of Atonement, the day on which the Jubilee is declared by a trumpet blast.

Second, 1973 is when the Sabbatical (Shemitah) financial crashes highlighted by Jonathan Cahn began to intensify. Cahn writes in his 2014 book, The Mystery of the Shemitah:

“Beginning in 1973, every single one of the five greatest financial and economic peaks and collapses have converged, clustered, and taken place according to the set time of the Shemitah year” (p. 109).

“It is worthy of note that the connection between the Year of the Shemitah and the collapses in America’s financial and economic realms appears to grow more intense and consistent in the cycles immediately following the critical year 1973 than in those preceding it” (p. 209).

DANIEL’S WEEKS CORROBORATION

An alternate reckoning of Daniel’s weeks corroborates the 1973–2022 jubilee reckoning.

Notice that Daniel mentions Jerusalem’s wall being rebuilt:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks; the street shall be built again, and the wall” (Dan. 9:25).

Jerusalem’s wall was ordered to be rebuilt by Islamic ruler Suleiman in 1536–37 AD. Adding the seven and sixty-two weeks and counting from the start of the Sabbatical week following Suleiman’s order to rebuild, 1539 AD, we arrive at 2022. Counting only the sixty-two weeks from 1539 AD, we arrive at 1973.

A GENIUS CONCURS

While one person’s view does not a fact make, it is significant that one of the greatest scientists and Bible scholars of all time, Isaac Newton, believed that Daniel’s seven weeks denote a jubilee period that will culminate in Jesus’ return. Newton wrote in his commentary on the Weeks Prophecy:

“The seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee and of the highest nature for which a Jubilee can be kept.”

“The former part of the prophecy [sixty-two weeks] relates to the first coming of Christ … [the seven weeks], being dated to his coming as Prince or King, seem to relate to his second coming [when] … he that was anointed comes to be Prince and to reign.”

“Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his [first coming] … and the time of his second coming: and so the interpretation here is given more full and complete and adequate to the design, than if we should restrain it to his first coming only, as interpreters usually do.”

Read Newton’s full commentary on Daniel’s Weeks Prophecy here (pp. 45–48): http://www.ntslibrary.com/…/Observations%20on%20Daniel…

SEVEN-YEAR WARNING

God typically gives a seven-day or seven-year warning before bringing judgment (Gen. 7:1–4; Josh. 6:1–5; Gen. 41). Moreover, we are told that the Day of the Lord will be heralded by signs in the sun, moon, and stars (Joel 2:31; Luke 21:25).

With these facts in view, it is noteworthy that in 2015, seven years prior to our calculated Jubilee in 2022, we saw:

• An unprecedented total solar eclipse on the biblical New Year, Nisan 1.

• A once-in-two-millennia occurrence of the Bethlehem-Star conjunction around the beginning of summer.

• Consecutive blood-moons on God’s spring and fall harvest festivals, Passover and Tabernacles, the latter of which was a “super blood moon” visible above Jerusalem.

While there have been numerous significant eclipses and astronomical alignments in recent years, no other year has seen an equally profound, concentrated, and publicized display of heavenly signs. It is, therefore, conceivable that the signs of 2015 were a seven-year warning pointing to a Jubilee in 2022.

~

Q: Which month marks the beginning of the Jubilee?

A: The Jubilee is declared by a trumpet blast in the seventh month of the forty-ninth year (Lev. 25:8, 9). However, the fiftieth year, or Jubilee, begins at the month of Nisan per God’s command in Exodus:

“This month [Nisan] is to be for you the first month, the first month of your year” (Ex.12:2).

A simple proof that the Jubilee begins at Nisan is the fact that the trumpet blast declaring the Jubilee is said to be sounded in the “seventh” month, confirming Nisan to be the first month relative to the Jubilee.

It is fitting that the Jubilee is declared on the Day of Atonement as the themes and rituals of this holy day illustrate how Jesus’ shed blood paid the price of our redemption (Lev. 16).

It is also practical for the Jubilee to be declared on the Day of Atonement as it allows time to prepare for the release of property and servants beginning at the following Nisan.

Despite God’s clear command to count the years from Nisan, the deep-rooted rabbinic tradition of counting years from the seventh month, Tishrei, means the Jubilee is generally advertised as beginning in the fall. While it is true that the seventh month is pivotal, marking the end of the festival season, the time of debt forgiveness, and the early rains that prepare the ground for the impending “agricultural year,” it is the month of Nisan, according to the Creator of the calendar, which marks the start of the actual year.

Thus, Nisan 1, corresponding to April 1–2, marks the start of the calculated Jubilee in 2022.

~

SUMMARY AND FINAL THOUGHTS

The Year of Jubilee foreshadows the liberation from the curse of death, which has enslaved humanity for 6,000 years.

When Jesus descends from heaven with a shout and the trumpet of God, the dead and living in Christ will receive new imperishable bodies and meet Him in the clouds.

Those who do not know the Lord at that time will be left behind to face the antichrist and a series of divine judgments, as the earth is prepared for Jesus’ millennial reign.

If the reckoning based on Daniel’s Weeks Prophecy is correct, the ultimate Jubilee begins at Nisan 2022.

To be clear, only God knows if 2022 marks the year of redemption. Nevertheless, the fact that Scripture strongly supports the possibility is beyond awesome to consider.

. . .

NOTES:

1. The Hebrew word translated “end” in Deuteronomy, qets, actually means “after” or “later” (Strong’s 7093).Thus, Deuteronomy 31:10 may be more accurately translated, “And Moses charged them in that day, saying, after [the] seven years, in the time of the year of release, in the feast of tabernacles” (Brenton Septuagint Translation).

2. Because Pentecost is a “fiftieth” observed after “seven weeks,” it is sometimes called the little Jubilee (Lev. 23:15, 16; 25:8–10).

3. Some propose that Jesus’ reading of a Scripture that references the Jubilee at the start of His ministry is indicative that 27–28 AD was a Jubilee (see Luke 4:14–20; Isa. 61). It is this author’s view that, by reading the jubilee scripture, the Lord was simply declaring his messianic mission, and that He will fulfill the Jubilee at His return.

4. The notion that Daniel’s seven weeks refer to a separate coming of Messiah is supported by various Jewish and English translations:

“Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous time” (Dan. 9:25 JPS Tanakh 1917).

“Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time” (Dan. 9:25 ESV).

The pause after the seven weeks in the above translations corresponds to the masoretic text of Daniel 9:25, which places the atnach in this same location. The atnach is a Hebrew “punctuation mark” placed under the last word in the first half of a verse to function as the main pause, or break in a sentence.

5. One may include the 1970 master plan to rebuild Jerusalem as part of the prophetic restoration of the Holy City. However, this has no effect on the jubilee reckoning as the start of the nearest Sabbatical week is still 1973.

https://www.nytimes.com/…/jerusalem-is-hewing-to…

https://unispal.un.org/…/cad07c91cf05ebf985256437005be6…

6. Sabbatical years:

1916–17

1923–24

1930–31

1937–38

1944–45

1951–52

1958–59

1965–66

1972–73

1979–80

1986–87

1993–94

2000–01

2007–08

2014–15

2021–22

2028–29

7. More on Sabbatical Years:

http://www.pickle-publishing.com/papers/sabbatical-years.htm

http://www.pickle-publishing.com/…/sabbatical-years…

http://www.pickle-publishing.com/…/sabbatical-years…

8. Sabbatical-cycle corroboration: Counting backward seven-year periods from Sabbatical year 2021–22, we find that 26–27 AD and 458–57 BC were Sabbatical years. This is remarkable because 457 BC is when Daniel’s Weeks Prophecy began and the Jews resumed counting Sabbatical years, after the return from Babylonian exile. Thus, the Sabbatical cycle observed in Israel today, the one used in our jubilee calculation, corresponds to the popular interpretation of Daniel 9:25, which has the “seven” and “sixty-two” weeks beginning in 457 BC and ending in 27 AD at the beginning of Jesus’ ministry.

9. The 1973 Yom Kippur War resulted in an oil embargo and worldwide energy crisis, perhaps foreshadowing the war-related embargos and burgeoning energy crisis of 2022.

10. Sabbatical–Shemitah financial crashes: Significantly, a close study of the fall–Tishrei financial crashes highlighted by Jonathan Cahn reveals they are often the consequence of a larger crisis that manifest in the spring around Nisan. For instance, in Sabbatical year 2007–08, the Global Financial Crisis marked by a record 777-point Dow crash in September–Tishrei actually began with the collapse of Bear Sterns the previous March, corresponding to Adar–Nisan.

11. The counting of Daniel’s weeks is initiated by the going forth of a command to rebuild Jerusalem (Dan. 9:25).

Suleiman’s order to rebuild the fountains, or sabils, of Jerusalem’s wall went forth in 1536–37 AD. The order to rebuild the walls and gates went forth in 1537–38 AD.* The Sabbatical week immediately following these orders begins at 1539 AD. Counting “seven” and “sixty-two” weeks (483 years) from 1539 AD, we arrive at 2022.

*Construction timeline for Jerusalem’s wall in the days of Suleiman:

http://www.pages.drexel.edu/…/Ottoman_Sabils_of…

12. Seven-year warning—signs of 2015:

The blood moons were part of a tetrad, a series of four, occurring on consecutive Passover and Tabernacles festivals in 2014–15. It was only the eighth such tetrad since the time of Christ.

The Bethlehem-Star conjunction of 2015 mirrored a similarly brilliant triple conjunction of the two planets around the time of Jesus’ birth, in 3–2 BC. Significantly, both conjunctions occurred in the constellation Leo, in the latter part of the month of June. Also, both conjunctions occurred in the first year of a Sabbatical cycle, which means they are separated by a span of exactly 288 weeks. Interestingly, according to those who study the numeric value of words in Scripture, 288 is the totient function of 888, the number associated with the manifestation of God in the flesh, Christ Jesus, to save humanity from its sins.

The Nisan 1 solar eclipse was arguably the rarest sign. In addition to occurring on the biblical New Year, the eclipse coincided with the spring equinox. The last time a total solar eclipse occurred on the spring equinox was about three-and-a-half centuries earlier in 1662. Adding to the rarity, the eclipse’s path crossed directly over the northernmost tip of the globe. A total solar eclipse at the North Pole on the first day of spring is said to occur only once every 100,000 years. However, since, according to Scripture, the earth was created only about 6,000 years ago, the eclipse was unprecedented.

https://www.haaretz.com/…/a-simple-eclipse-of-the-sun…

https://www.charismanews.com/…/48718-passover-blood…

https://www.universetoday.com/…/a-complete-guide-to…/

13. Sabbatical years likewise begin at Nisan. The Nisan-reckoning is evident in Scripture where the Lord instructs Israel to begin counting Sabbatical periods when they enter the Promised Land (Lev. 25:1–4). The Israelites entered the Land in the month of Nisan (Josh. 4:19).

14. On reckoning biblical years:

How Yom Teruah (Feast of Trumpets) came to be regarded as the New Year:

https://www.nehemiaswall.com/yom-teruah-day-shouting…

Why biblical years begin in the spring: https://storage.googleapis.com/…/WHY_GOD_COUNTS_YEARS…

15. If the 1973–2022 jubilee calculation is correct, it would appear that the latter-days return to Jerusalem was orchestrated (relative to the Sabbatical cycle) to allow the maximum time between the return to Jerusalem and subsequent Jubilee. The seven-weeks timeframe being stretched to the utmost boundary permitted by Scripture is in character with a God known for allowing the maximum time for repentance before bringing judgment.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matt. 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Rom. 10:13). Do it today. Time is running out.

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

Freedom in the Old Testament

Posted in #PaulthePoke, Freedom in Christ, Prophecy with tags , , , , , , , , , , , , , on January 16, 2022 by paulthepoke

The knowledge of freedom has its beginning in the Mosaic Law in Leviticus 25.

Leviticus 25:10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.

The context of the verse quoted is a description of the jubilee year. Release the inhabitants and freedom for all the slaves. Imagine that. Freedom, liberty are expressed in the context of the Old Testament Mosaic Law.

National Park Services

Our foundation as a country in the United States draws its concept of freedom and liberty from Leviticus 25:10. The verse is written on the Liberty Bell in Philadelphia. Abolitionists during the Civil War turned to the Liberty Bell and the verse from Leviticus 25 as a reason to end slavery. Cultures and societies can change when people take God’s word to heart and decide to follow His statutes.

This passage and context in Leviticus 25 are loaded with prophetic implications regarding His second coming. Click on the link below if interested in the prophecy related to the concept of Jubilee.

https://paulthepoke.com/category/jubilee/

See the YouTube video link below for audio/video of this post along with further commentary.

Isaiah 61:1-2 The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to bring good news to the poor; He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn…

The concept of freedom is captured by the prophet Isaiah as it is reflected in the Mosaic Law and the Jubilee. All three persons of the Trinity are involved in this communication. The “Me” is the Son. The Spirit is upon Him (the Son). The Father is represented by the title Lord GOD or Adonai Yahweh in the original Hebrew.

Jesus read and spoke these words in the synagogue of His home town Nazareth (Luke 4:16). Jesus is reading from Isaiah 61:1-2a. He reads verse 1 completely.

Jesus then stops reading in the middle of Isaiah 61:2. By reading these words, He was claiming to be the Messiah. In other words, “Here I am!!” Jesus is also arguably proclaiming a Jubilee year. This author would argue the year 30 AD. This event appears to be at the onset of His ministry. We can have lots of debate about the date at another time. This has significant prophetic implications in regards to the timing of His second coming.

Take a look at Isaiah 61:2. To proclaim the favorable year of the LORD (Jesus stops here.) and the day of vengeance of our God; to comfort all who mourn…

The stoppage of reading in the verse has lasted close to 2,000 years. At His first coming, Jesus was a suffering servant who died for our sins. His sacrificial death on the cross freed humanity from the bondage of sin.

Christ did not come in vengeance and judgment the first time, hence the pause. And we wait for the remainder of Isaiah 61:2b-11. It describes the future conditions of the nation Israel under the leadership of the Messiah, Jesus. He returns the second time in wrath to set the stage for an everlasting peace.

It is not only humanity who is freed from the bondage of sin. It also the creation.

Romans 8:19-21 For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.

July 4th, 2021

Posted in #PaulthePoke with tags , , , , , , on July 4, 2021 by paulthepoke
soldier statue
Photo by Scott Platt on Pexels.com

Happy Birthday America!!! It is our 245th Independence Day. Today we find ourselves at a crossroads. We are divided politically, socially, and morally. What direction is this country going to take?

I am going to leave it to the talking heads and pundits to discuss politically and socially.

What does God’s word say about freedom? I promise you it is not what you see and hear in today’s media.

At the core of American, western culture is a “me first” attitude. People are out to get theirs and often at the expense of others. The media glorifies and worships these champions of success.

As you read these verses, think about the cultural stance on the following issues.

~

Sexual immorality: The culture says, “If it feels good, do it!”… among many other things.

1 Corinthians 6:12-13 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food” and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.

~

Neighbors: Do we even know our neighbors any more? God’s word is calling us to put the needs of others above our needs.

1 Corinthians 10:23-24 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor.

~

Do Good and Respect Authority

1 Peter 2:16-17 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

Unfortunately, those who are acting out in violence against authority and others garner a significant portion of attention in the news. Yes, they are free to act this way. But this does not mean they are free from the consequences of their actions. Who are they serving? Are they honorable? Their actions are hardly loving.

There will be plenty of who disagree with what God has to say. Take it up with Him. He will listen. He is a big boy, He can handle it.

God’s word calls for a society where we look after others as a priority instead of ourselves. Respect, serve, love others… even the one’s we disagree with.

Do not underestimate the power of good…

1 Peter 2:15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

Happy Thanksgiving!!! 2020 Style

Posted in #PaulthePoke with tags , , , , , , , , , on November 25, 2020 by paulthepoke

1 Thessalonians 5:18 Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

COVID 19 and the year 2020 are included in all circumstances. So Give Thanks!!!

Thanksgiving is a uniquely American holiday. This will be a Thanksgiving unlike any other.

For the record, I am a medical professional of 27 years. I have treated COVID-19 patients. I utilize CDC precautions every day providing care to fellow citizens.

Politicians and medical professionals are calling on citizens to use precautions during this holiday and every day.

Some politicians are even willing to arrest and fine citizens who disobey their edicts! They want the police to drive through neighborhoods and ticket families and groups of people who do not comply.

Eat outside, no more than 4 people, no singing, no more than 2 hours, social distance, wear a mask, and on and on and on…

However, the state of California is going to allow people to go to the bathroom during Thanksgiving with conditions.

“Gatherings that occur outdoors are significantly safer than indoor gatherings. All gatherings must be held outside. Attendees may go inside to use restrooms as long as the restrooms are frequently sanitized.” California Governor Gavin Newsom and the California Department of Public Health (CDPH)

This is a permission slip to hold Thanksgiving with family and friends. It is called the U.S. Constitution.

Below is a link to the U.S. Constitution. Encourage children to read it. Lord knows they are not being taught this in their education.

https://www.heritage.org/constitution

I would also encourage everyone to read the Bill of Rights. Pay special attention to the First Amendment.

Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Click on the link below for the Bill of Rights

https://www.archives.gov/files/legislative/resources/education/bill-of-rights/images/handout-3.pdf

Photo by Anna Tukhfatullina Food Photographer/Stylist on Pexels.com

Respect the thoughts and opinions of others. This Thanksgiving is an opportunity for balance and common sense to prevail. It does not have to be one way or the other, polar extremes.

We are still a free country. And with freedom comes responsibility. Freedom does not mean we are free from the consequences of our choices.

Ephesians 5:20 …giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ…

Character Counts… Christine McDonald

Posted in #PaulthePoke, Christine "Clarity" McDonald, Culture with tags , , , , , on November 12, 2019 by paulthepoke

Unfortunately, some seemingly good resources can be hiding places for those who would prey on the broken and exploited. We can’t assume that someone’s title—pastor, teacher, officer, doctor, etc.—is necessarily a reflection of their character.

The enemy of our souls doesn’t have to work too hard to keep a broken soul from finding freedom or from finding Christ while they are on the street. But when glimmers and flickers of hope pop up through helping ministries and programs, it only takes one untrustworthy individual to destroy all other efforts.

Those of us who have chosen to fight against trafficking, exploitation, and the devaluing of human life must also accept the responsibility of being above reproach in our actions and words. We must be willing to shine a light on the shadows and areas of darkness even within our own organizations. To look the other way or allow these things to pass without consequence makes us equally responsible as those who are devouring human souls by turning them into commodities that can be traded, sold, or discarded.

photo: Shutterstock

Good day everyone! Be blessed! God is stirring something in KC. He is gathering His people, a little revivalish… a lot radical for Jesus! Transformational Kingdom work! Restoration for His people, hope inspired, transformational grace, endless mercies.

Stay tuned cause everyone will have a place at the Table. Keep watching in the weeks to come for the details and announcements. And I’ll look forward to seeing you there!

“Love your neighbor, all of ’em.” -Christine Clarity McDonald

https://crypurplemovie.com/

Tread Gently… Christine McDonald

Posted in #PaulthePoke, Christine "Clarity" McDonald, Gospel with tags , , , , , , , on July 19, 2019 by paulthepoke

In John Chapter 8, we see Jesus intervene when a group of men wanted to stone a woman caught in adultery. We don’t know precisely what her story is. Was she a willing participant? Was she someone who had been used by others? What we do know is that while she was “caught,” there was no man being condemned alongside her. Whoever she was caught with wasn’t even part of the story. The man who stood up for her, however, was the only perfect and blameless being to ever walk the earth.

If anyone had the authority and was justified in condemning this woman, it was Jesus. He was, after all, the Son of God. But instead, Jesus addressed her accusers, challenging them, “…but let the one who has never sinned throw the first stone!” (Verse 7, NLT) Jesus alone held that right; yet when all of them had left, one by one, He turned to her and offered her freedom.

When we encounter those who need this Gospel, yet have been cast down by life over and over again, are we offering them freedom? People know who they are. Even without ever picking up a Bible, people know when their actions are morally objectionable. What Christ offers is more than a light to illuminate the darkness. His light offers freedom. This freedom does not require that we be changed before we accept it. In fact, we can’t. The changes we require to be clean and holy in His sight can only be made by Him.

Perhaps our job as believers isn’t so much about raising a mirror to people so they see their sins. Perhaps, deep down, they already see them. Perhaps our responsibility is to show them God’s reflection of love, grace, and freedom. Perhaps, through our words and actions, consistently and patiently, we can offer them hope.

If you have not walked in the shoes of someone who has been exploited or marginalized by society, tread carefully when speaking about the hope of Christ. Be mindful of their past experiences and formulated ideas of Christians, people of faith, or believers. Their lived experiences may not have been those of goodness and love and grace. It takes a thousand good things to replace one bad thing, so tread lightly and gently, my Christian friends. You never know what brokenness someone might have experienced—even at the hands of a person who claims Jesus as Lord.

Tread gently, therefore, when speaking about the hope of Christ to those who are leaving the life, or those attempting to restore their lives from brokenness of any sort you don’t know. Many other “Christians” they have
interacted with were, like the man in this story, antithetical representations of the gospel of Jesus. If this is all they know, then the concept of God and hope and goodness is a much more difficult sell!

“Love your neighbor, all of ’em.” -Christine Clarity McDonald

https://crypurplemovie.com/

The State Enforced Religion of Secularism… Phil Kulis

Posted in Culture, Phil Kulis with tags , , , , , , , on February 27, 2019 by paulthepoke

Matthew 7:14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Those who introduce immorality into politics forfeit the objection to religious values in politics.

The cry of “separation of church and state” is conflated with the corrupted expression “freedom from religion.”

This nation and the world are becoming a state enforced religion of secularism/paganism. It consists of bondage doctrines which are that of atheism, evolution, gender confusion, child sacrifice and socialism. If you stand in opposition to those doctrines you are not recognized as having freedom to do so, but as a vile obstructionist accused of trampling on the “rights” of others. You’ll be labeled with an “ist”, “ism”, or “phobic”.

Those who desire to introduce immorality don’t realize that moral values are for our own good and protection. History has demonstrated every time that the short sighted view of immorality always ends in disaster, individually, corporately and spirituality. But history also shows that most don’t learn from history.

What is sold as the path to enlightenment is actually the wide smoothly paved road with no sudden turns and gentle downward slope to Hell.

Matthew 7:15 Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

A Merry Christmas on the Street

Posted in Christine "Clarity" McDonald, Culture with tags , , , , on December 14, 2018 by paulthepoke

Christine works for legislative change in Missouri metropolitans.

Caution, adult content.

It was Christmas morning in the late ’90s. I had showered on Christmas Eve, at a house that had no electricity and no heat, but had running water. I had grabbed a fresh change of clothes at the local thrift store on Truman Road in Kansas City. I changed outside in the parking lot between the dumpsters, tossing the dirty clothes I had worn for the last four, maybe five, days.

There were always folks willing to buy sex on Christmas. Men “treating themselves to a Christmas gift.” Men thinking that if they buy sex on Christmas they are giving a “gift” to the prostituted. Such men dared not divulge their perversities to those they were in a relationship with or married to. Instead, they “gifted” their twisted sexual desires or fetishes as a selfish gift to themselves and supposedly a generous gift to their prostitute of choice. They paid a prostitute on Christmas to indulge their perversion.

I saw the bright red car heading my way. I made it to the corner and turned to walk up the block when he turned again. As I approached the street that ran behind Apple Market, he sat there waiting in his shiny sports car. He backed up slowly, rolled down the passenger window and smiled. “Get in,” he said.

As I stepped into the car, he reached his arm toward the back seat. I paused hesitantly with the car door still open, watching intently to see what he was reaching for before getting completely in the car. He pulled out a single rose. I closed the door as he handed it to me. I looked at him and back at the rose and said, “Thanks.” We drove off.

He asked if I was hungry, and I said, “Yes.” He said, “Let’s get you some food first, okay?” I said, “Sure.” We drove to a few places close by, but they were closed.

I smelled the rose and touched the petals. They were soft and beautiful against the stark winter landscape. Looking at the rose, he said, “The 7–11 where I got that is open. Shall we just go there to get you some food?” I agreed. I made nachos, piling on as much chili and cheese as the paper container would hold. I grabbed a bottle of OJ and a lighter and met him at the counter.

He asked if I needed cigarettes, and I said, “No, I don’t smoke.” He glanced at the lighter I was sliding in my jeans pocket, but he did not probe further and I did not offer an explanation of my addiction. We got back in the car and I thanked him. He encouraged me to go ahead and eat. He continued driving around the area where he had picked me up.

Then he said, “I saw you out last night. You’ve changed clothes since then, and you look nice.” I thanked him while thinking to myself, small talk? Really? But at least he was kind. As I finished up my food, I thanked him for letting me eat first.

“Okay, now let’s talk business,” I said. He reached into his shirt pocket and handed me a crisp $100 bill. He said, “We’re both alone on Christmas, but I have a home to go to, a warm place.” He nodded toward the hundred dollar bill in my hand. “That’s yours. Can I give you a lift to a hotel so you can have a warm place?”

The curious driver spoke again. “Well, why don’t you tell me where you would like me to drop you off so you won’t have to walk any more than you have to? It’s the least I can do. It’s a holiday, and all. I know it’s not much, but I really don’t want to take you to a dope house or anything like that, if you don’t mind.”

That’s when I realized he was giving me the money expecting nothing in return. Perplexed, I asked, “So you’re just giving me a hundred bucks and going about your business?” He smiled at me and said, “Yes, I am.” I clarified, “You don’t want anything. For real?” He said, “No I don’t. I guess you don’t get that much, huh?”

I just sat there trying to process it and finally answered, “No. No I do not.”

On this day, however, this prostituted woman would not have to have a man put his hands on her. This moment was like a miracle: no one touching me, no one pawing me.

A day of, what felt to me at that moment, freedom. A state of being that rarely found its place on my journey of life. On that blustery winter day, that gift of freedom, the connection to me as a human and not an object, was the best Christmas gift I had ever received, maybe in my entire lifetime.

“Love your neighbor, all of ’em.” -Christine Clarity McDonald

Read more at…

https://www.amazon.com/Same-Kind-Human-Marginalized-Exploited/dp/154080044X

https://www.amazon.com/Cry-Purple-Christine-McDonald/dp/1482053616

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