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Jubilee Q&A, Is the Year of Redemption Upon Us??? T.W. Tramm

Posted in #PaulthePoke, Jubilee, Prophecy, Trend Update with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 21, 2022 by paulthepoke

T.W. Tramm offers some thought provoking material as we approach God’s designated New Year on Nisan 1 (Hebrew calendar), 5872 or April 1-2 (western Gregorian calendar), 2022.

Author and Bible-researcher T.W. Tramm is the founder of Season of Return Ministries, an organization whose mission is to equip the reader with critical knowledge related to the unfolding of Bible prophecy in our time. Tramm’s books, articles, and commentary can be found on numerous eschatological-themed websites. The author makes his home in Washington State.

T.W. Tramm’s materials can be reviewed on the following: https://www.facebook.com/twtramm , https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ/videos , https://www.theseasonofreturn.com/

Link provided for message below. https://storage.googleapis.com/wzukusers/user-35306783/documents/a0ea26efd60c45ec83fce69a4d6e75cc/Jubilee%20Q%20and%20A%20-%20Is%20the%20Year%20of%20Redemption%20Upon%20Us%20-%20rev%20a.pdf?fbclid=IwAR0nNvIsH4e64Y6O-cD4aCmvAs4a1YTRMGJIZOaYs4QpNU4t-UpCUXVhK-E

THE BIBLICAL Year of Jubilee has profound implications for every person living today.

The following is a Q and A intended to shed light on this vital element of God’s calendar.

Q: What is the Jubilee?

A: To understand the Jubilee, one must first understand its fundamental component, the Sabbath year.

Roughly 3,500 years ago, as God was preparing the children of Israel to enter the Promised Land, He instructed them that when they enter the land they were to start counting years. Every seventh year was to be a Sabbath during which they would cease planting and harvesting crops and eat only what the land produced (Lev. 25: 2–7). The idea was that by living only on what the land produced, the people would learn to trust in God’s provision.

In addition to the pause on farming activity, the Lord commanded the Israelites to forgive all debts at the end of the seven years (Deut. 15:1, 2; 31:10). The cancelling of debt was aimed at preventing financial oppression and excessive materialism among the people. Just as importantly, it imparted a vital lesson about mercy and forgiveness.

Thus, the Sabbatical year was a time of rest and renewal for the Israelites as well as an acknowledgment of God’s sovereignty over their land and lives. It was also an act of faith. It required the people’s total trust in God’s faithfulness to provide for their needs as they ceased farming and forgave the debts owed them.

But there is more. Beyond the practical and spiritual aspects of the Sabbatical year, there is a profound prophetic significance. Fundamentally, the six years of labor followed by a seventh year of rest foreshadow God’s plan to restore the fallen Creation after 6,000 years. At the same time, the seven-year cycle represents the unit of measure—the Sabbatical “week”—by which God’s plan of redemption would be implemented (more on this later).

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JUBILEE

Along with the seventh-year Sabbath, God commanded that every seventh Sabbath, or forty-ninth year, a trumpet should be sounded on the Day of Atonement:

“‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you” (Lev. 25:8–10).

The sounding of the trumpet in the forty-ninth year announced the impending fiftieth year called the Jubilee.

Like the Sabbatical year, the Jubilee was to be a year of rest for the land (Lev. 25:11). However, some additional ordinances came into play during the Jubilee. First, any person who had been sold into slavery was granted freedom and allowed to return home to his family (v. 10). Second, property which had been lost due to sale or misfortune was returned to its original owner (vv. 13; 25–28).

The Jubilee was thus a type of ‘super Sabbath,’ during which one’s freedom and possessions were restored. Owing to the jubilee statute, even the poorest servant had a hope for the future: that one day he would regain all he had lost.

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Q: What is the prophetic significance of the Jubilee?

A: The prophetic significance of the Jubilee is rooted in a biblical statute called the law of redemption. According to this law, if a person or piece of property had been sold to cover a debt, a near relative, or kinsman, of the debtor could “redeem” that person or property by buying them back (Lev. 25:15, 16, 23–34, 47–55).

If a person sold into slavery had no kinsman to redeem him, however, and therefore went unredeemed, the law required that he be released, regardless, at the Year of Jubilee. So for slaves not previously redeemed, the Jubilee became the “year of redemption” (Lev. 25:54).

Prophetically, the law of redemption illustrates God’s plan to liberate humanity from the slavery of mortal existence brought about by Adam and Eve’s sin. Consider the parallels: When Adam sinned, he was ‘sold,’ along with his estate, the Creation, into bondage. We, as his children and inheritors of the fallen world, are likewise in bondage. According to the law of redemption, a near kinsman can purchase our freedom. However, because no sinful man can pay the cost of what Adam sold, the role of humanity’s kinsman redeemer belongs solely to our ‘blood relative’ Jesus Christ, who came in the flesh, assumed our debt, and paid it with His life.

Thus, God’s plan to redeem humanity is spelled out in the law of redemption as it pertains to the Jubilee. The Jubilee, as the ultimate time of restoration, represents the consummation of our redemption, the time when Jesus will transform our bodies from perishable to imperishable and restore what was lost at Eden.

When will the bodily redemption take place? According to Scripture, it will occur at the resurrection–rapture. When the Lord descends in the clouds at the sound of a trumpet, all the living and dead in Christ throughout the ages will receive incorruptible bodies and be slaves to death no more:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory” (1 Cor. 15:51–54).

Thus, the ultimate Jubilee will mark three major milestones: the end of the Church Age; the end of 6,000 years under Satan’s influence; and the beginning of the Day of the Lord. At this time, the “ruler of this age,” the devil, will be cast down from the heavens to take up residence in a man, the “lawless one” (Rev. 12:7–9; 2 Cor. 4:4; 2 Thess. 2:4). Simultaneously, earth will be restored to its original Owner, God, who will then complete the redemption process for Israel and others by allowing a period of tribulation designed to bring them to faith (Lev. 25:23; Jer. 30:7; Zech. 13:9).

~

The following Scripture references confirm the linkage between the Rapture and Jubilee:

• The Jubilee is when one’s possessions are restored (Lev. 25:13). The Church is God’s “special possession,” (1 Pet. 2:9; Eph. 1:14).

• The Jubilee, or fiftieth year, is patterned after Pentecost, the fiftieth day (Lev. 23:15, 15; 25:8–10). Since Pentecost points to the harvest of the Church, so, logically, does the Jubilee.

• The Church is raptured before God’s wrath (1 Thess. 4:13–18; 5:1–9). Correspondingly, the Jubilee precedes God’s wrath (Isa. 61:1, 2; 63:4).

• The Jubilee is when spiritual blindness is lifted (Luke 4:18). Israel’s blindness concerning Messiah–Jesus will begin to be lifted when the full number of Gentiles comes in at the Rapture (Rom. 11:25; Rev. 7:1–8).

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Additionally, seeing that the Jubilee is the year of “liberty” and “redemption,” it is significant that…

• Paul, the Apostle to the Gentiles, speaks of the “liberty” and “bodily redemption” of the Church at the Lord’s coming (Rom. 8:19–23).

• Jesus tells the Church that when they see the signs of His coming, to look up because their “redemption” is near (Luke 21:28).

• Christians are said to be sealed by the Holy Spirit unto the day of “redemption” (Eph. 4:30).

• In the Book of Ruth, a Gentile maid, a type of the Church, is “redeemed” by marriage to a Jewish Kinsman, a type of Jesus (Ruth 4).

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Q: When is the next Jubilee?

A: Since no historical document exists to confirm any past Jubilee, no one knows precisely when the next Jubilee is. There are only theories.

The problem with most of these theories is that they rely heavily on assumptions and/or ancient calendar reckonings. Seeing that God is not the author of confusion and that He actually wants His people to know when He is coming, it seems unlikely that He would leave us relying on assumptions and questionable ancient dating to determine something as crucial as the Jubilee.

For this reason, I believe, the Lord has provided a simple formula to calculate the year of redemption. It is found in Daniel’s Weeks Prophecy:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Most scholars understand verse 25 to be fulfilled at Jesus’ first coming. They add the seven and sixty-two weeks, representing Sabbatical periods, and count from Artaxerxes’ 457 BC decree allowing the Jews to rebuild Jerusalem to arrive at 27 AD, the year Jesus began His ministry.

So by a reckoning of Sabbatical weeks, the seven-year cycles underpinning God’s calendar, Daniel predicts the year of the Lord’s first appearance.

Amazing!

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But here is something to think about: There is no logical or biblical reason to assume Daniel’s Weeks Prophecy predicts only the timing of the First Coming. In fact, given that the prophecy encompasses God’s whole plan of redemption, which entails two appearances of Messiah, it is reasonable to expect that the timing of both appearances would be given. This is why, common sense tells us, the seven and sixty two weeks are mentioned separately, to allow for the calculation of both the First and the Second Advent.

Which set of weeks relates to the Second Advent?

Since seven weeks denote a Jubilee, and the Jubilee points ultimately to the redemption and restoration at the end of the age, it is the seven weeks. Besides, we know it is not the sixty-two weeks because Daniel links them specifically to Jesus’ first advent: “After the sixty-two weeks Messiah will be put to death” (Dan. 9:26).

With that explanation in view, back to Daniel’s formula for calculating the Jubilee:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks” (Dan. 9:25).

Owing to Daniel’s formula, only two easily verifiable dates are required to calculate the Jubilee:

1) The date of the latter-days restoration of Jerusalem.

2) The start date of the Sabbatical week immediately following the restoration of Jerusalem.

The date of the latter-days restoration of Jerusalem is easily confirmed to be June 7, 1967.

The start date of the Sabbatical week following the restoration of Jerusalem is likewise easily confirmed because, unlike Jubilee years, Sabbatical years have been recorded since the days of the Second Temple. According to the ancient reckoning observed in modern Israel and validated by major scholarly studies, the Sabbatical week following the June 1967 restoration begins at 1973.

The Jubilee is thus easily calculated:

1973 + 7 weeks = 2022

Click here for a chart illustrating this reckoning: https://bit.ly/37riHsV

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Why do we count from 1973 instead of 1967? It is because Daniel says to count “weeks,” which are fixed periods on God’s calendar. Since the modern restoration of Jerusalem occurred in June 1967, after a portion of the current Sabbatical week had already passed, a count of seven full weeks could not begin until the start of the next Sabbatical week, which is 1973.

It is important to understand that by this reckoning we are not ‘stretching’ the prophecy to fit a preconceived 2022 endpoint; we are actually following it precisely. The Lord knew that the restoration of Jerusalem would not occur in a Jubilee year. This is why He tells us to count seven weeks after the restoration.

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Having calculated the Jubilee per Daniel’s formula, let’s consider some additional reasons this reckoning makes sense:

SCRIPTURE CONFIRMS SCRIPTURE

The notion that Jesus’ Second Advent, not only the First, is linked to a restoration of Jerusalem is confirmed in the psalms: “When the Lord rebuilds Jerusalem, He will appear in His glory …. Let this be written for a future generation, that a people not yet created may praise the LORD” (Ps. 102:16, 18).

THE LONE JUBILEE

The “seven weeks” of Daniel represent the only jubilee period mentioned in Scripture, begging the question: Why? If the jubilee period in Daniel is not pointing to the ultimate year of redemption, why is it found in the prophecy that maps out God’s whole plan of redemption from beginning to end?

The truth is that apart from highlighting the ultimate Jubilee, there is no good explanation for the seven weeks being separate from the sixty-two weeks. Some commentators suggest the seven weeks are separated to mark the time it took to rebuild Jerusalem following the return from Babylon. However, because there is no Scripture or record to confirm this, they admit it is only a guess: “The city walls and internal buildings of Jerusalem may have taken fifty years to erect—we simply cannot tell” (Pulpit Commentary, Dan. 9:25).

SIMPLICITY IS THE MARK OF TRUTH

A basic principle of logic is that the explanation requiring the fewest assumptions is most likely to be correct. While most jubilee calculations rely on a series of assumptions, the reckoning based on Daniel involves only two:

1) Daniel’s seven weeks refer to the ultimate Jubilee.

2) 1972–73 is a Sabbatical year.

If these two assumptions are correct, the final Jubilee begins in 2022.

1973 START POINT

The 1973 start point for the ultimate jubilee period is bolstered by two compelling coincidences.

First, the 1973 Yom Kippur War—a conflict initiated by countries aiming to repossess major portions of Israel’s land—began on the Day of Atonement, the day on which the Jubilee is declared by a trumpet blast.

Second, 1973 is when the Sabbatical (Shemitah) financial crashes highlighted by Jonathan Cahn began to intensify. Cahn writes in his 2014 book, The Mystery of the Shemitah:

“Beginning in 1973, every single one of the five greatest financial and economic peaks and collapses have converged, clustered, and taken place according to the set time of the Shemitah year” (p. 109).

“It is worthy of note that the connection between the Year of the Shemitah and the collapses in America’s financial and economic realms appears to grow more intense and consistent in the cycles immediately following the critical year 1973 than in those preceding it” (p. 209).

DANIEL’S WEEKS CORROBORATION

An alternate reckoning of Daniel’s weeks corroborates the 1973–2022 jubilee reckoning.

Notice that Daniel mentions Jerusalem’s wall being rebuilt:

“From the time the word goes out to restore and rebuild Jerusalem until Messiah the prince comes, there will be seven weeks and sixty-two weeks; the street shall be built again, and the wall” (Dan. 9:25).

Jerusalem’s wall was ordered to be rebuilt by Islamic ruler Suleiman in 1536–37 AD. Adding the seven and sixty-two weeks and counting from the start of the Sabbatical week following Suleiman’s order to rebuild, 1539 AD, we arrive at 2022. Counting only the sixty-two weeks from 1539 AD, we arrive at 1973.

A GENIUS CONCURS

While one person’s view does not a fact make, it is significant that one of the greatest scientists and Bible scholars of all time, Isaac Newton, believed that Daniel’s seven weeks denote a jubilee period that will culminate in Jesus’ return. Newton wrote in his commentary on the Weeks Prophecy:

“The seven weeks are the compass of a Jubilee, and begin and end with actions proper for a Jubilee and of the highest nature for which a Jubilee can be kept.”

“The former part of the prophecy [sixty-two weeks] relates to the first coming of Christ … [the seven weeks], being dated to his coming as Prince or King, seem to relate to his second coming [when] … he that was anointed comes to be Prince and to reign.”

“Thus have we in this short Prophecy, a prediction of all the main periods relating to the coming of the Messiah; the time of his [first coming] … and the time of his second coming: and so the interpretation here is given more full and complete and adequate to the design, than if we should restrain it to his first coming only, as interpreters usually do.”

Read Newton’s full commentary on Daniel’s Weeks Prophecy here (pp. 45–48): http://www.ntslibrary.com/…/Observations%20on%20Daniel…

SEVEN-YEAR WARNING

God typically gives a seven-day or seven-year warning before bringing judgment (Gen. 7:1–4; Josh. 6:1–5; Gen. 41). Moreover, we are told that the Day of the Lord will be heralded by signs in the sun, moon, and stars (Joel 2:31; Luke 21:25).

With these facts in view, it is noteworthy that in 2015, seven years prior to our calculated Jubilee in 2022, we saw:

• An unprecedented total solar eclipse on the biblical New Year, Nisan 1.

• A once-in-two-millennia occurrence of the Bethlehem-Star conjunction around the beginning of summer.

• Consecutive blood-moons on God’s spring and fall harvest festivals, Passover and Tabernacles, the latter of which was a “super blood moon” visible above Jerusalem.

While there have been numerous significant eclipses and astronomical alignments in recent years, no other year has seen an equally profound, concentrated, and publicized display of heavenly signs. It is, therefore, conceivable that the signs of 2015 were a seven-year warning pointing to a Jubilee in 2022.

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Q: Which month marks the beginning of the Jubilee?

A: The Jubilee is declared by a trumpet blast in the seventh month of the forty-ninth year (Lev. 25:8, 9). However, the fiftieth year, or Jubilee, begins at the month of Nisan per God’s command in Exodus:

“This month [Nisan] is to be for you the first month, the first month of your year” (Ex.12:2).

A simple proof that the Jubilee begins at Nisan is the fact that the trumpet blast declaring the Jubilee is said to be sounded in the “seventh” month, confirming Nisan to be the first month relative to the Jubilee.

It is fitting that the Jubilee is declared on the Day of Atonement as the themes and rituals of this holy day illustrate how Jesus’ shed blood paid the price of our redemption (Lev. 16).

It is also practical for the Jubilee to be declared on the Day of Atonement as it allows time to prepare for the release of property and servants beginning at the following Nisan.

Despite God’s clear command to count the years from Nisan, the deep-rooted rabbinic tradition of counting years from the seventh month, Tishrei, means the Jubilee is generally advertised as beginning in the fall. While it is true that the seventh month is pivotal, marking the end of the festival season, the time of debt forgiveness, and the early rains that prepare the ground for the impending “agricultural year,” it is the month of Nisan, according to the Creator of the calendar, which marks the start of the actual year.

Thus, Nisan 1, corresponding to April 1–2, marks the start of the calculated Jubilee in 2022.

~

SUMMARY AND FINAL THOUGHTS

The Year of Jubilee foreshadows the liberation from the curse of death, which has enslaved humanity for 6,000 years.

When Jesus descends from heaven with a shout and the trumpet of God, the dead and living in Christ will receive new imperishable bodies and meet Him in the clouds.

Those who do not know the Lord at that time will be left behind to face the antichrist and a series of divine judgments, as the earth is prepared for Jesus’ millennial reign.

If the reckoning based on Daniel’s Weeks Prophecy is correct, the ultimate Jubilee begins at Nisan 2022.

To be clear, only God knows if 2022 marks the year of redemption. Nevertheless, the fact that Scripture strongly supports the possibility is beyond awesome to consider.

. . .

NOTES:

1. The Hebrew word translated “end” in Deuteronomy, qets, actually means “after” or “later” (Strong’s 7093).Thus, Deuteronomy 31:10 may be more accurately translated, “And Moses charged them in that day, saying, after [the] seven years, in the time of the year of release, in the feast of tabernacles” (Brenton Septuagint Translation).

2. Because Pentecost is a “fiftieth” observed after “seven weeks,” it is sometimes called the little Jubilee (Lev. 23:15, 16; 25:8–10).

3. Some propose that Jesus’ reading of a Scripture that references the Jubilee at the start of His ministry is indicative that 27–28 AD was a Jubilee (see Luke 4:14–20; Isa. 61). It is this author’s view that, by reading the jubilee scripture, the Lord was simply declaring his messianic mission, and that He will fulfill the Jubilee at His return.

4. The notion that Daniel’s seven weeks refer to a separate coming of Messiah is supported by various Jewish and English translations:

“Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous time” (Dan. 9:25 JPS Tanakh 1917).

“Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time” (Dan. 9:25 ESV).

The pause after the seven weeks in the above translations corresponds to the masoretic text of Daniel 9:25, which places the atnach in this same location. The atnach is a Hebrew “punctuation mark” placed under the last word in the first half of a verse to function as the main pause, or break in a sentence.

5. One may include the 1970 master plan to rebuild Jerusalem as part of the prophetic restoration of the Holy City. However, this has no effect on the jubilee reckoning as the start of the nearest Sabbatical week is still 1973.

https://www.nytimes.com/…/jerusalem-is-hewing-to…

https://unispal.un.org/…/cad07c91cf05ebf985256437005be6…

6. Sabbatical years:

1916–17

1923–24

1930–31

1937–38

1944–45

1951–52

1958–59

1965–66

1972–73

1979–80

1986–87

1993–94

2000–01

2007–08

2014–15

2021–22

2028–29

7. More on Sabbatical Years:

http://www.pickle-publishing.com/papers/sabbatical-years.htm

http://www.pickle-publishing.com/…/sabbatical-years…

http://www.pickle-publishing.com/…/sabbatical-years…

8. Sabbatical-cycle corroboration: Counting backward seven-year periods from Sabbatical year 2021–22, we find that 26–27 AD and 458–57 BC were Sabbatical years. This is remarkable because 457 BC is when Daniel’s Weeks Prophecy began and the Jews resumed counting Sabbatical years, after the return from Babylonian exile. Thus, the Sabbatical cycle observed in Israel today, the one used in our jubilee calculation, corresponds to the popular interpretation of Daniel 9:25, which has the “seven” and “sixty-two” weeks beginning in 457 BC and ending in 27 AD at the beginning of Jesus’ ministry.

9. The 1973 Yom Kippur War resulted in an oil embargo and worldwide energy crisis, perhaps foreshadowing the war-related embargos and burgeoning energy crisis of 2022.

10. Sabbatical–Shemitah financial crashes: Significantly, a close study of the fall–Tishrei financial crashes highlighted by Jonathan Cahn reveals they are often the consequence of a larger crisis that manifest in the spring around Nisan. For instance, in Sabbatical year 2007–08, the Global Financial Crisis marked by a record 777-point Dow crash in September–Tishrei actually began with the collapse of Bear Sterns the previous March, corresponding to Adar–Nisan.

11. The counting of Daniel’s weeks is initiated by the going forth of a command to rebuild Jerusalem (Dan. 9:25).

Suleiman’s order to rebuild the fountains, or sabils, of Jerusalem’s wall went forth in 1536–37 AD. The order to rebuild the walls and gates went forth in 1537–38 AD.* The Sabbatical week immediately following these orders begins at 1539 AD. Counting “seven” and “sixty-two” weeks (483 years) from 1539 AD, we arrive at 2022.

*Construction timeline for Jerusalem’s wall in the days of Suleiman:

http://www.pages.drexel.edu/…/Ottoman_Sabils_of…

12. Seven-year warning—signs of 2015:

The blood moons were part of a tetrad, a series of four, occurring on consecutive Passover and Tabernacles festivals in 2014–15. It was only the eighth such tetrad since the time of Christ.

The Bethlehem-Star conjunction of 2015 mirrored a similarly brilliant triple conjunction of the two planets around the time of Jesus’ birth, in 3–2 BC. Significantly, both conjunctions occurred in the constellation Leo, in the latter part of the month of June. Also, both conjunctions occurred in the first year of a Sabbatical cycle, which means they are separated by a span of exactly 288 weeks. Interestingly, according to those who study the numeric value of words in Scripture, 288 is the totient function of 888, the number associated with the manifestation of God in the flesh, Christ Jesus, to save humanity from its sins.

The Nisan 1 solar eclipse was arguably the rarest sign. In addition to occurring on the biblical New Year, the eclipse coincided with the spring equinox. The last time a total solar eclipse occurred on the spring equinox was about three-and-a-half centuries earlier in 1662. Adding to the rarity, the eclipse’s path crossed directly over the northernmost tip of the globe. A total solar eclipse at the North Pole on the first day of spring is said to occur only once every 100,000 years. However, since, according to Scripture, the earth was created only about 6,000 years ago, the eclipse was unprecedented.

https://www.haaretz.com/…/a-simple-eclipse-of-the-sun…

https://www.charismanews.com/…/48718-passover-blood…

https://www.universetoday.com/…/a-complete-guide-to…/

13. Sabbatical years likewise begin at Nisan. The Nisan-reckoning is evident in Scripture where the Lord instructs Israel to begin counting Sabbatical periods when they enter the Promised Land (Lev. 25:1–4). The Israelites entered the Land in the month of Nisan (Josh. 4:19).

14. On reckoning biblical years:

How Yom Teruah (Feast of Trumpets) came to be regarded as the New Year:

https://www.nehemiaswall.com/yom-teruah-day-shouting…

Why biblical years begin in the spring: https://storage.googleapis.com/…/WHY_GOD_COUNTS_YEARS…

15. If the 1973–2022 jubilee calculation is correct, it would appear that the latter-days return to Jerusalem was orchestrated (relative to the Sabbatical cycle) to allow the maximum time between the return to Jerusalem and subsequent Jubilee. The seven-weeks timeframe being stretched to the utmost boundary permitted by Scripture is in character with a God known for allowing the maximum time for repentance before bringing judgment.

. . .

*Visit the author’s website: www.theseasonofreturn.com

YouTube Channel: https://www.youtube.com/channel/UCVxcqsgEKvYtscqyYJpTxbQ

IMPORTANT MESSAGE: No one knows the day or hour of Jesus’ return (Matt. 24:36). However, a convergence of biblical signs and timelines suggests it is near. To escape the judgment reserved for a God-rejecting world, one must be in a saving relationship with Jesus Christ. If you have not yet done so, call on His name and believe that He is the Son of God who died for your sins and was raised from the dead (Rom. 10:13). Do it today. Time is running out.

Romans 10:13 For “everyone who calls on the name of the Lord will be saved.”

Jubilee

Posted in #PaulthePoke, Jubilee, Prophecy with tags , , , , , , , , , , , , , , on October 17, 2021 by paulthepoke

Leviticus 25:8-13 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. For it is a jubilee. It shall be holy to you. You may eat the produce of the field. In this year of jubilee each of you shall return to his property.”

Moses is the author of Leviticus. God relayed the information to Moses. This took place in the desert at the tent of meeting or the tabernacle. God’s chosen people are out of Egypt. They had not entered the Promised Land of Israel. It is mentioned over 50 times in the book of Leviticus. God communicated to Moses.

Leviticus 1:1 Then the LORD called to Moses and spoke to him from the tent of meeting, saying…

The Hebrew word for “jubilee” is yovel. Per Strong’s Concordance: It means ram’s horn, trumpet, or cornet. It is also translated jubilee.

Per Scripture, we do know a jubilee year is proclaimed after the seventh Sabbatical or Shemitah year. The sequence calls for back to back years of rest for the land. By definition, the 50th year is proclaimed after the 49th (see above verses). The question is knowing the sequence of Sabbatical or Shemitah years. Which Sabbatical/Shemitah year is the first in the sequence?

The jubilee year is to be proclaimed on the Day of Atonement, one of God’s fall appointments. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 

Determining the next year of jubilee is highly controversial. Some believe a year of jubilee was proclaimed on Yom Kippur/Day of Atonement in the fall of 2015. Others believe it is not possible to determine the next jubilee. Some believe the year cannot be determined until nation Israel is represented by all tribes.

The nation of Israel and religious leaders did not proclaim a year of jubilee in 2015.

Nation Israel has not recognized a jubilee year in 2,000 years plus (God’s Final Jubilee, Dan Goodwin). At this point, only God knows.

A famous American Landmark, the Liberty Bell, was inspired by the Hebrew concept of jubilee. The inscription on the Liberty Bell quotes… 

Leviticus 25:10b…proclaim liberty throughout the land to all its inhabitants…

There Shall Be Seven Weeks: Feasts (Trumpets/Teruah, The Only New Moon Feast)

Posted in #PaulthePoke, Angels, Fall Feasts, Prophecy with tags , , , , , , , , , , , , , on August 8, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus is on God’s appointed holidays. This week, the Feast of Trumpets or Yom Teruah is the topic. Many know the day as Rosh Hashanah, the Jewish civil New Year. This is the last of three posts on the initial Fall Feast.

God operates on a lunar calendar. Jews have utilized the following procedure every month for thousands of years. It is called Rosh Chodesh which means “head of the month”. At the end of a lunar cycle, the moon is dark and is not seen for 2-3 days. So, the new moon could be identified during this 2-3 day period …of that day or hour no one knows…

By God’s standards, determining the new moon is not a mathematical calculation as we do today.

By His definition, a new moon is proclaimed when the first little sliver emerges from a darkened moon. It is a tiny crescent that is noted briefly at sunset on the western horizon. The month begins at the sighting of the new moon. Two witnesses have to confirm the sighting. Upon agreement, the two witnesses report to the high priest. When the new moon is confirmed, the trumpet (shofar/ram’s horn) is blown.

It is not hard to see how humanity’s time keeping system is different than God’s. It is easy to see how the concept of time is likely different and not on the same page. God marks time from month to month on a lunar calendar.

There are people who are trained witnesses to identify the new moon. They are outside of Jerusalem when the moon goes dark and they are looking for the tiny sliver to emerge. If you are interested, see this website. http://whenisthenewmoon.com/

Why two witnesses? This concept is part of Jewish law. 

Deuteronomy 19:15-21 A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed. If a malicious witness rises up against a man to accuse him of wrongdoing, then both the men who have the dispute shall stand before the Lord, before the priests and the judges who will be in office in those days. The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely, then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you. The rest will hear and be afraid, and will never again do such an evil thing among you. Thus you shall not show pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

In the future, God will have two people bear witness to the world that humanity is sinful. With these two witnesses, He is establishing a legal declaration of evidence. If God is wrong and lying about humanity, He would bring judgment accordingly upon Himself per the law stated above. 

Revelation 11:3 And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.

Two or more witnesses to the new moon are legally establishing as fact per the law. It is about truth, character, morality and verification before God, not math.

You can know the holiday …of that day or hour no one knows… only the Father knows when the new moon is official and the holiday begins.

There Shall Be Seven Weeks: Feasts (Trumpets/Teruah, Many Names)

Posted in #PaulthePoke, Angels, Fall Feasts, Prophecy with tags , , , , , , , , , , , , , , , , , , , , on August 1, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus is on God’s appointed holidays. This week, the Feast of Trumpets or Yom Teruah is the topic. Many know the day as Rosh Hashanah, the Jewish civil New Year. This is the second of three posts on the initial Fall Feast.

Leviticus 23:23-25 Again the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

Image: Getty

The shofar is blown 100 times on the Feast of Trumpets.  There are three different sounds (Tekiah, Shevarim, Teruah). Each is blown three times for a total of 9 blasts. This pattern is completed 11 times for a total of 99 blasts. The last blast is set aside. It is the longest and loudest. It is known as the “Last Trump”. References provided by (El Shaddai Ministries).

This holiday has many different names. Some of the names are listed below. Jewish tradition has Rosh Hashanah as the birthday of the world and the head of years.

It is known as the “Coronation of Messiah”. Traditionally, kings of Israel have been appointed on Yom Teruah. King David was coronated on this new moon holiday. Israel’s Messiah comes from the lineage of King David.

Psalm 47 O clap your hands, all peoples; shout to God with the voice of joy. For the Lord Most High is to be feared, a great King over all the earth. He subdues peoples under us and nations under our feet. He chooses our inheritance for us, the glory of Jacob whom He loves. Selah.

God has ascended with a shout, the Lord, with the sound of a trumpet. Sing praises to God, sing praises; sing praises to our King, sing praises. For God is the King of all the earth; sing praises with a skillful psalm. God reigns over the nations, God sits on His holy throne. The princes of the people have assembled themselves as the people of the God of Abraham, for the shields of the earth belong to God; He is highly exalted.

It is known as the “Hidden Day”. Psalm 27:5 For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock.

Zephaniah 2:3 Seek the LORD, All you humble of the earth who have carried out His ordinances; seek righteousness, seek humility. Perhaps you will be hidden in the day of the LORD’S anger.

~

It is known as the “Wedding of the Messiah”.  Joel 2:15-16 Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly, gather the people, sanctify the congregation, assemble the elders, gather the children and the nursing infants. Let the bridegroom come out of his room and the bride out of her bridal chamber.

There Shall Be Seven Weeks: Feasts (Trumpets/Teruah, Day of Blowing)

Posted in #PaulthePoke, Angels, Fall Feasts, Prophecy, Rapture, Resurrection with tags , , , , , , , , , , , , , , , , , , , on July 25, 2021 by paulthepoke

Daniel 9:25b …there shall be seven weeks…

The context of this series of posts is the course of the Jewish people for the initial 49 years of the 483 year period communicated from the angel Gabriel to the prophet Daniel. The city of Jerusalem has been rebuilt post exile. These events are covered in Nehemiah 8-13. Israel is returning to God’s Law. The focus is on God’s appointed holidays. This week, the Feast of Trumpets or Yom Teruah is the topic. Many know the day as Rosh Hashanah, the Jewish civil New Year. This is the first of three posts on the initial Fall Feast.

Leviticus 23:23-25 Again the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

And blow the trumpets they do. This holiday has many names. It is called the Feast of Trumpets by Christians. It is recognized as the Jewish New Year, Rosh Hashanah. In Judaism, it is called Yom Teruah which means the “Day of Blowing”.

The directions for the holiday are straight forward.

  1. It is to be a day of rest or a Sabbath.
  2. The day is a holy or separate day. It is a convocation. The Hebrew word for convocation is miqra’. Per Strong’s Concordance it means: rehearsal, convocation, a reading, a calling together, or sacred assembly.
  3. It is a memorial and reminder to blow or shout. The Hebrew word is teruah. It means: alarm, signal, a sound of tempest, shout of joy, blast of war, alarm, joy, war-cry, or battle-cry.

Judaism recognizes three trumps: first trump, the last trump, and the great trump. Each one of these named trumps represents a specific day. The “first trump” is blown on the Feast of Pentecost (Exodus 19:19). The “great trump” is blown on Yom Kippur and signals the return of Christ to Earth (Matthew 24:31). The “last trump” is synonymous with Yom Teruah or Rosh Hashanah (1 Corinthians 15:52). Resources: Festivals of the Jewish Year, Theodore Gaster; The High Holy Days, Herman Kieval.

This God appointed holiday is the only new moon observance. This is not some Old Testament warm and fuzzy tradition. God has a point and a reason. He has not forgotten. The Apostle Paul makes note of this holiday. 

Colossians 2:16-17 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— things which are a mere shadow of what is to come; but the substance belongs to Christ.

~

God has singled out this appointed holiday for some big time fireworks! Judaism has been rehearsing this holiday for thousands of years since Moses.

Has the Apostle Paul (1 Corinthians 15:52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed) connected the dots… (1 Thessalonians 4:16-17 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.)

Resurrection and rapture on the Feast of Trumpets???

Failed Attempt to Blow Shofar on Temple Mount, Rosh Hashanah 5781

Posted in #PaulthePoke, Fall Feasts, Prophecy, Trend Update with tags , , , , , , , , , on September 24, 2020 by paulthepoke

Joel 2:1 Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming; it is near…

The prophet Joel commands to blow the shofar on the Temple Mount. A young Jewish man took the call seriously. There was an attempt to blow the shofar on Rosh Hashanah/Yom Teruah/Feast of Trumpets.

The following is from Yehudah Glick’s Shalom Jerusalem Foundation.

On Shabbat, the first day of Rosh Hashanah, Yom Teruah, the Israeli authorities violently arrested a young man for trying to blow the Shofar on the Temple Mount. Please partner with us to change facts on the mount. Join the Global campaign. http://www.shalomjerusalem.org

http://www.shalomjerusalem.org/shofar/

#Let_the_Shofar_Blow_on_Zion

September 24, 2020/5781: Yehudah Glick was ticketed and fined at the Golden Gate at the foot of the Temple Mount. He was accused of praying. Below are Glick’s comments and video of his demonstration.

Last minute before complete lockdown in Jerusalem, Two days before Yom Kippur (Day of Atonement), Rabbi Yehudah Glick takes advantage of permit and demonstrates. (He is) demanding to be allowed to blow shofar on Temple Mount. Police Fines Rabbi Yehudah Glick at Golden Gate for Demonstrating and Blowing Shofar claiming it is a false demonstration as he was actually praying! (minute 7). This situation is really crazy and must stop! We Will continue calling loud and clear.

Click on the video below for Glick’s demonstration. He gives examples of multiple shofars and their purpose and sound. See the video of Glick being fined for “prayer” as seen by local law officials.

http://www.shalomjerusalem.org/shofar/

A shofar blast from the Temple Mount is a call of warning and trembling. The Day of the Lord is coming!!! When this event actually happens, we should know the Day of the Lord… it is near…

Joel 2:2 …a day of darkness and gloom, a day of clouds and thick darkness! Like blackness there is spread upon the mountains a great and powerful people; their like has never been before, nor will be again after them through the years of all generations.

Temple Mount Shofar Blowing Denied on Rosh Hashanah, 5781

Posted in #PaulthePoke, Fall Feasts, Prophecy, Sanhedrin, Trend Update with tags , , , , on September 20, 2020 by paulthepoke

Temple Mount, Rosh Hashanah 5781/2020: For this year, the shofar was not allowed to be blown on the Temple Mount.

Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

The Sanhedrin and the Shalom Jerusalem Foundation had requested to blow the shofar on the Temple Mount to bring in the secular Jewish New Year, Rosh Hashanah. In Judaism, it is called Yom Teruah which means the “Day of Blowing”. The appointment is called the Feast of Trumpets by Christians.

Although, they were not allowed to blow a shofar on the Temple Mount… it did not stop them from playing recordings of a shofar from their cell phones on the Temple Mount.

Click on the video from Yehuda Glick as he provides commentary before he blows the shofar from the Mount of Olives across the valley from the Temple Mount. Listen closely, it was a bit windy on the Mount of Olives.

For those of you who are not familiar with Yehuda Glick, he has led a most interesting life.

Yehuda Glick was a member of the Israeli Knesset from 2016-2019. After serving his term, Glick founded the Shalom Jerusalem Foundation. A stated goal of the foundation is to “pave the road for the rebuilding of the Third Temple”. Check out the link to the Shalom Jerusalem Foundation.

In 2014, Yehuda Glick took multiple gun shots from an intended assassin and survived. He is the same rabbi who was the head of the Temple Institute in Jerusalem. He believes Jews should be able to pray on the Temple Mount. Previously, Glick has stated a vision of three faiths (Islam, Christianity and Judaism) sharing the Temple Mount.

https://www.shalomjerusalem.org/

Sanhedrin Requests To Blow Shofar on Temple Mount for Rosh Hashanah/Yom Teruah, 5781/2020

Posted in #PaulthePoke, Fall Feasts, Prophecy, Sanhedrin, Temple with tags , , , , , , , on August 24, 2020 by paulthepoke

Numbers 10:10 On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God.”

For the first time since the destruction of the Temple in 70 AD, the Sanhedrin wants to blow the shofar on the Temple Mount to bring in the secular Jewish New Year, Rosh Hashanah.

This holiday has many names. It is called the Feast of Trumpets by Christians. It is recognized as the Jewish New Year, Rosh Hashanah. In Judaism, it is called Yom Teruah which means the “Day of Blowing”.

The holiday is set to commence on the Gregorian date at sunset Friday, September 18, 2020 pending the confirmation of the new moon by two witnesses. On a Hebrew calendar, this would initiate the month of Tishri and start the year 5781.

Photo: Yonatan Sindel

For complete details surrounding the Sanhedrin request, see the linked article below.

https://www.breakingisraelnews.com/157145/sanhedrin-petitions-to-govt-to-blow-shofar-on-temple-mount-for-first-time-since-temple-destruction by Adam Eliyahu Berkowitz

Here are some quotes from the article from leading rabbis with the Sanhedrin.

“Jews are only permitted to enter the Temple Mount five days a week: Sunday to Thursday. This year, the first day of Rosh Hashanna is on Saturday, the Sabbath. According to Jewish law, it is forbidden to blow the shofar on the Sabbath except for on the Temple Mount. So we submitted a request to permit a group of Jews to do so; to blow the shofar on the Temple Mount on the first day of Rosh Hashana,” Aviad Vosoli, Land of Israel Organization.

Vosoli went on to further comment…

“This is not a legal issue. The law mandates that we are permitted to do this. Our request is that the police be instructed to permit this religious ritual to take place.”

The following quotes are from Rabbi Hillel Weiss, Sanhedrin Spokesman and Chairman of Organization of 70 Nations.

“Our demand now is to apply the one true sovereignty onto Zion. (To) call out to the King of kings with the eternal voice of the shofar, to spread His Kingdom to every creature. We are calling on the current Israeli government to take their role in manifesting the universal desire for redemption, which is the real mandate of the State of Israel. It is our role to enable all of the nations to pray before HaShem (God, literally ‘the name’) with one voice, as we did at Mount Sinai, like we did after creation like we are destined to do again in the end-of-days when the dead will be resurrected, the day of universal and true freedom.”

“Blowing of the shofar on the Temple Mount of Rosh Hashanna is not a simple ritual as it is done in synagogues around the world. This is not just for the Jews who are there to hear it. This is a shofar call to all the nations of the world. Now, more than ever before, we are crying out to Hashem to bless us with life, peace, and an end to plagues. Every leader in the world who cares and who sees himself as a representative of one of the 70 nations should call on Netanyahu to permit this to take place.”

Rabbi Weiss closed with the following comment…

“Blowing the shofar that is specific to the Temple is a cry out to God to prevent the division of His land and the loss of His house. This shofar will topple anyone who is set on dividing God’s land and opposing the establishment of a House of Prayer for All Nations in Jerusalem, just as the sound of the shofar toppled the walls that stood between the Jews and entering the Promised Land.”

https://www.breakingisraelnews.com/157145/sanhedrin-petitions-to-govt-to-blow-shofar-on-temple-mount-for-first-time-since-temple-destruction by Adam Eliyahu Berkowitz

Will we see history??? After all, this is the year 2020…

Teshuvah 5780/2020

Posted in #PaulthePoke, Prophecy, Teshuvah/Repent with tags , , , , , , , , , , , on August 19, 2020 by paulthepoke

The Hebrew month of Elul initiates a 40 day period called Teshuvah. This is the Hebrew word for repent.

The point of the season is to prepare for the Jewish New Year/Rosh Hashanah/Yom Teruah and the Day of Atonement/Yom Kippur. It is a time to turn toward God. People are called to turn away from their sin, repent, and change course. Teshuvah is a time of inward reflection and sincere self-assessment. The goal is a change in lifestyle away from sin and turn to obedience in God’s word. The 40 day period starts on Elul 1 and ends on Tishri 10, Yom Kippur/Day of Atonement.

On a Gregorian calendar in the year 2020, Teshuvah will possibly initiate at sunset on Friday, August 21 if the sighting of the new moon is confirmed by two witnesses. In the purest sense, determining Elul 1 and the start of a month is not a mathematical function. The issue is a legal matter of truthful verification as far as God is concerned.

Deuteronomy 19:15 A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed.

It is Jewish custom to blow a shofar (ram’s horn) one time every day during the season of Teshuvah. The trumpet is blown every day except Shabbat or the Sabbath (Saturday for us in western culture) and the last day of the month of Elul. The trumpet is blown after the morning service. The shofar is blown frequently…

The blowing of the shofar started with Moses and the Israelites at Mount Sinai. The blowing of the shofar is associated with God descending to Mount Sinai and the gathering of nation Israel. This is where Moses is called to ascend the mountain to meet God (Exodus 19:13-19). This is when and where Israel received the law.

The blowing of a shofar signaled many things in Biblical times. The shofar blast was a call to war and the prospect of danger. 

Joel 2:1 Blow a trumpet in Zion, and sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming; surely it is near…

The shofar was a way to call soldiers. The trumpet preceded the Ark of the Covenant. 

2 Samuel 6:15 So David and all the house of Israel were bringing up the ark of the LORD with shouting and the sound of the trumpet.

The trumpet blast signified the beginning of the month (Numbers 10:10). Psalm 81:3-4 Blow the trumpet at the new moon, at the full moon, on our feast day. For it is a statute for Israel, an ordinance of the God of Jacob. Some form of a trumpet blast(s) is used at Rosh Hashanah/Yom Teruah and Yom Kippur/Day of Atonement.

A trumpet blast also signals the beginning of Jubilee (Leviticus 25).

~

One of the customs of Elul is to visit a cemetery. This is quite interesting in light of the Jewish belief that the resurrection of the dead will occur during the period of Teshuvah. Specifically, the resurrection of the dead is to occur on the new moon holiday of the Jewish New Year, Rosh Hashanah/Yom Teruah. Christians refer to Rosh Hashanah as the Feast of Trumpets.

Orthodox Jews do not believe in Jesus Christ let alone the New Testament. Apostle Paul’s letter to the Corinthians would confirm their tradition. 

1 Corinthians 15:52b at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

Metonic Cycles… Featuring Phil Kulis

Posted in Fall Feasts, Phil Kulis, Prophecy, Trend Update with tags , , , , , , , , , , on September 12, 2018 by paulthepoke

philkulis-picThe Feast of Trumpets is an announcement that something has come as evidenced by the sounding of the trumpet (shofar, ram’s horn).

There is a very unique connection with Trumpets to the next Feast, the Day of Atonement. The period of time between the two Feasts is also significant and is called the “Days of Awe”. So, the two Feasts and the interval between represent an event consisting of a marked beginning, a specific period of time and a marked ending.

Trumpets is an announcement that during the Days of Awe it is a time of repentance and forgiveness. When the Day of Atonement arrives, it signals “time’s up” and an accounting will be made as to who repented and forgave and who didn’t.

The Jewish calendar is based on the lunar cycle yet it is reconciled to the solar cycle. This reconciling is called the Metonic Cycle. Normally the Jewish calendar has twelve months of thirty (sometimes twenty-nine) days. But with the Metonic cycle, seven out of nineteen years an extra thirteenth month is added. At the end of the nineteen-year Metonic cycle, the calendar is within minutes where an adjustment can be made.

The reason this is important is when the Metonic cycle is understood. The time between Trumpets and Atonement when separated by seven years gives the exact number of days equal to the number of days given in prophecy for the 70th Week of Daniel. The number of days given is 1,260 + 1,290 which equals 2,550 days.

2550

But this exact number of days between Trumpets and Atonement separated by seven years doesn’t happen all the time. It happens irregularly because of the extra month added to the calendar seven out of nineteen years in the Metonic cycle. Specifically, when a count of months is made between Trumpets and Atonement separated by seven years, the number of months will be 86 or 87 months. It is the count of 86 months that yields the exact count of 2,550 days.

Trumpets is a Feast Day the beginning of which is based on the sighting of the moon immediately after it is new. The focus is on the New Moon and also is the beginning of a new year according to the pre-Exodus calendar. It is the only Feast related to the New Moon and a new year.

The year that begins an 86-month count over seven years starting on Trumpets is called a “candidate” year. It is a candidate for the start of the 70th Week.

It’s important to remember that the rapture is not the event that begins the 70th Week! The 70th Week begins when the character known as the antichrist “confirms a covenant”.

Metonic Cycle

 

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